"If we know how to practice Zazen without actually sitting,
What obstacles should there be,
Blocking the Way to Buddhahood?" (Shido Bunan, cca. 17th century)
"Zen practice in the midst of activity is a million times superior to that pursued within tranquility." (Hakuin Ekaku, "Orategama" ["The Embossed Tea Kettle"], 1751)
"Those who practice only in silence/tranquility, cannot establish their [internal] freedom when entering into activity. When they engage into worldy activities, their usual satori (enlightment) will eventually disappear without any trace." (Hakuin Ekaku, "Hitotsu-me Daruma" ["One-Eyed Bodhidharma"], cca. 1760)
"Genuine insight into one's True Nature only emerges in the midst of Great Doubt and Great Faith; it is not the result of accumulated learning and discrimination. When the time is ripe, it appears of itself. Following this ripening process step by step is the purpose of this book. It is relatively easy to accomplish the important matter of insight into one's True Nature, but uncommonly difficult to function freely and clearly (according to this understanding), in motion and in rest, in good and in adverse circumstances. Please make strenuous and vigorous efforts towards this end, otherwise all the teachings of Buddha and patriarchs become mere empty words, rather than the living Dharma. Tread the path of sincere practice with uninterrupted concentration, and once things have become clear, then it is the time to take up and penetrate the sayings (of the Sutras and Masters)." (Torei Enji, "The Inexhaustible Lamp" ["Shumon Mujinto Ron"], cca. 1800)
"Have deep faith in the Advanced Practice; work now with utmost effort and do not allow yourselves to slacken. Penetrate one by one the barriers set up by the Buddha and patriarchs. This is not an easy task, but reflecting on the reality within yourselves again and again in Sanzen, get the Nanto Koans of the old masters clear. In them is hidden the essence of the patriarchal transmission. But unless this is done by diligent practice under a qualified teacher, little will be gained." (Torei Enji, "The Inexhaustible Lamp" ["Shumon Mujinto Ron"], cca. 1800)
"If we wish to attain the Buddha Way, we must by all means have great faith."(Torei Enji, "The Inexhaustible Lamp" ["Shumon Mujinto Ron"], cca. 1800)
"One has to know (how to) practise with Faith in the Heart" (Torei Enji, "The Inexhaustible Lamp" ["Shumon Mujinto Ron"], cca. 1800)
"[…] the conduct of war branches out in almost all directions and has no definite limits; while any system, any model, has the finite nature of a synthesis. An irreconcilable conflict exists between this type of theory and actual practice." (Carl von Clausewitz, "On War", 1832)
"A good practice carried to an extreme and worked in accordance with the letter of the law becomes a positive evil." (Swami Vivekananda, "Bhakti-Yoga", [lecture}] 1896)
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