Week 2024-16: Jwing-Ming Yang - Collected Quotes

"All culture and tradition which has survived must have its benefits. Perhaps some of them do not fit in our world; however, they deserve our respect. Remember, if you get rid of your past, you have pulled out your root." (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)

"Expectation is the worst emotional disturbance. What will happen will happen, what won’t happen, won’t." (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)

"Generally speaking, building up Qi by using the mind alone without physical movement is much harder than using the mind and movement together. However, since the mind is so important in Qigong training, learning how to regulate your mind has become one of the major trainings." (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)

"Many people think that Qigong is a difficult subject to understand. In some ways, this is true. However, regardless of how difficult the theory and practice of a particular style of Qigong might be, the basic Qi theory and principles are very simple and remain the same for all of the Qigong styles. Basic Qi theory and Qigong principles are the roots of all Qigong practice, and it is from these roots that the different styles of training blossomed. Naturally, the results and the depth achieved are different from style to style. If, however, you understand the root of what you are doing, it does not matter which style you are practicing, because you will be able to grasp the key to the practice and grow." (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)

"One part of Qigong training is learning how to regulate your Fire Qi and Water Qi so that they are balanced. This involves learning to use your wisdom mind to dominate and direct your emotional mind."  (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)

"Regulating means to adjust and tune constantly until the goal is reached. However, you should also understand that the real regulating happens only when you don't need to consciously regulate. This means that if your mind has to pay attention to the regulating, you have not reached the final goal. The real regulating happens naturally, when you do not have to regulate it at all." (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)

"Regulating the mind and the breathing cannot be separated. When the mind is regulated, the breathing can be regulated. When the breathing is regulated, the mind is able to enter a deeper level of calmness. They help each other mutually." (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)

"Remember that the final goal of regulating your thoughts is to reach 'the thought of no thought'. In other words, to regulate your thoughts without thinking of regulating. Therefore, you must continue practicing until the regulating happens naturally and you do not need to consciously regulate your thoughts. Only when you reach this stage will your mind be free and neutral." (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)

"[...] the correct definition of Qigong is any training or study dealing with Qi which takes a long time and a lot of effort." (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)

"[...] you must learn to concentrate without mental tension. Remember: when your mind is tense, your physical body will also be tense. Therefore, the second step of practice it to relax your concentrated mind. Sometimes when people cannot sleep they concentrate all their attention on falling asleep. This only makes things worse. The trick is to concentrate on something else. Normally in Qigong you concentrate your mind on your breathing and on the sensation of your lungs expanding and contracting. Every time you exhale, feel your physical body relax to a deeper level." (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)

"[...] you should recognize that Qi moves from the area of higher potential to the area of lower potential , and this acts to naturally and automatically bring your system into balance." (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)

"You should understand that your natural breathing is constantly affected by your thoughts and emotions." (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)

"First you must be calm, then your mind can be steady. Once your mind is steady, then you are at peace. Only when you are at peace, are you able to think and finally gain." (Yang Jwing-Ming, "Tai Chi Chuan Classical Yang Style", 2010)

"History is experience. If you do not know the past, you will be lost in the future." (Yang Jwing-Ming, "Tai Chi Chuan Classical Yang Style", 2010)

Week 2024-15: Yearning K Chen - Collected Quotes

"Having only techniques without principles amounts to nothing more than giving up one’s capital in order to follow an inferior scheme [to invest in a losing business venture]." (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)

"In other words: mind, mind-intent, and qi are all interconnected and work in a rotational manner. When the mind is confused the mind-intent will disperse. When the mind-intent is dispersed the qi will become insubstantial [weak]." (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)

"Students should always be conscious to the advantages of fundamental principles, which are: practicing the movements slowly and evenly, inhaling and exhaling naturally so as to accumulate qi and concentrate the shen [spirit], and never employing muscular strength [li] too excessively. It is through softness and gentleness that you achieve mastery. This softness and gentleness means soft and continuous movements in conjunction with harmonious breathing." (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)

"The master of the mind is the mind-intent. The mind acts as only an assistant to the mind-intent. When the mind moves, it does so because of the mind-intent. When the mind-intent arises the qi will follow." (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)

"Through slowness you can later be soft; through evenness you can later be gentle. The capability of being soft and gentle will cause the muscle and bone to be opened. The qi and blood will circulate harmoniously. From this the breath will become deep and long and the spirit of vitality can be stimulated and brought forth." (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)

"What is absolutely necessary in the beginning, however, is to follow the imagination. […] This use of imagination during initial study and practice will be difficult to trust and will not be susceptible to proof. Only after a long period of training will you be able to apply it in a natural manner […]" (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)

"When brute-force is too strong, it cannot exist for long; and likewise intrinsic energy cannot be totally devoid of strength either." (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)

"Within each person there is mind-intent and qi, both of which are invisible and formless." (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)

Week 2024-14: Joseph O’Connor - Collected Quotes

"A model is an edited, distorted and generalised copy of the original and therefore there can never be complete. A model is not in any sense ‘true’: it can be judged only by whether it works or doesn’t work. If it works, it allows another person to get the same class of results as the original person from whom the model was taken." (Joseph O’Connor, "Leading With NLP: Essential Leadership Skills for Influencing and Managing People", 1998)

"All actions have a purpose. Our actions are not random; we are always trying to achieve something, although we may not be aware of what that is." (Joseph O’Connor, "Leading With NLP: Essential Leadership Skills for Influencing and Managing People", 1998)

"An effective leader leaves a legacy; they leave their footprints on the road for others to follow. A good leader develops themselves and they develop others. They bring people together rather than divide them." (Joseph O’Connor, "Leading With NLP: Essential Leadership Skills for Influencing and Managing People", 1998)

"Beliefs are those ideas we take as true and use to guide our actions. We all have beliefs about what sort of people we are and what we are capable of. These beliefs act as permissions for or limitations on what we do. When we believe something is possible, we will try it; if we believe it impossible, we will not." (Joseph O’Connor, "Leading With NLP: Essential Leadership Skills for Influencing and Managing People", 1998)

"Every time we push the boundary on the outside world we also push the boundary on our inner world. We open a larger ‘idea space’. Every advance in science, art and technology means we have gone beyond the limiting ideas that have stopped us advancing in the past." (Joseph O’Connor, "Leading With NLP: Essential Leadership Skills for Influencing and Managing People", 1998)

"Having a choice is better than not having a choice. Always try to have a map for yourself that gives you the widest and richest number of choices. Act always to increase choice. The more choices you have, the freer you are and the more influence you have." (Joseph O’Connor, "Leading With NLP: Essential Leadership Skills for Influencing and Managing People", 1998)

"Leadership is about inspiring people through a shared set of values." (Joseph O’Connor, "Leading With NLP: Essential Leadership Skills for Influencing and Managing People", 1998)

"People respond to their experience, not to reality itself. We do not know what reality is. Our senses, beliefs, and past experience give us a map of the world from which to operate." (Joseph O’Connor, "Leading With NLP: Essential Leadership Skills for Influencing and Managing People", 1998)

"The meaning of the communication is not simply what you intend, but also the response you get." (Joseph O’Connor, "Leading With NLP: Essential Leadership Skills for Influencing and Managing People", 1998)

Week 2024-13: Yoshida Shoin - Collected Quotes

"If a general and his men fear death and are apprehensive over possible defeat, then they will unavoidably suffer defeat and death. But if they make up their minds, from the general down to the last footsoldier, not to think of living but only of standing in one place and facing death together, then, though they may have no other thought than meeting death, they will instead hold on to life and gain victory." (Yoshida Shoin)

"If Heaven does not completely abandon this land of the Gods, there must be an uprising of grass-roots heroes." (Yoshida Shoin)

"If the body dies, it does no harm to the mind, but if the mind dies, one can no longer act as a man even though the body survives." (Yoshida Shoin)

"In relations with others, one should express resentment and anger openly and straightforwardly. If one cannot express them openly and straightforwardly, the only thing to do is forget about them. To harbor grievances in one's heart, awaiting some later opportunity to give vent to them, is to act like a weak and petty man-in truth, it can only be called cowardice. The mind of the superior man is like Heaven. When it is resentful or angry, it thunders forth its indignation. But once having loosed its feelings, it is like a sunny day with a clear sky: within the heart there remains not the trace of a cloud. Such is the beauty of true manliness." (Yoshida Shoin)

"Life and death, union and separation, follow hard upon one another. Nothing is steadfast but the will, nothing endures but one's achieve­ments. These alone count in life." (Yoshida Shoin)

"Once a man's will is set, he need no longer rely on others or expect anything from the world. His vision encompasses Heaven and earth, past and present, and the tranquility of his heart is undisturbed." (Yoshida Shoin)

"Once the will is resolved, one's spirit is strengthened. Even a peasant's will is hard to deny, but a samurai of resolute will can sway ten thou­sand men." (Yoshida Shoin)

"One who aspires to greatness should read and study, pursuing the True Way with such a firm resolve that he is perfectly straightforward and open, rises above the superficialities of conventional behavior, and refuses to be satisfied with the petty or commonplace." (Yoshida Shoin)

"To consider oneself different from ordinary men is wrong, but it is right to hope that one will not remain like ordinary men." (Yoshida Shoin)

"What is important in a leader is a resolute will and determination. A man may be versatile and learned, but if he lacks resoluteness and determination, of what use will he be?" (Yoshida Shoin)

Week 2024-12: On Samurais

"Samurai should always wish to keep to the righteous path and try not to fall into the way of depravity, no matter what happens. Those samurai who keep on with the right path will achieve high honours with the aid of Buddha and the gods, while those who have fallen into a corrupt way will naturally meet with misfortune and be laughed at by the people of the world." (Musha Monogatari, 1654) 

"As samurai, the following is the primary principle to keep in mind during daily life: in a time of order you should prepare  for war and in a time of disorder you should seek peace." (Heika Jödan, cca 1670)

"Samurai should hone themselves by first disciplining their minds. Alongside mastery over the mind should be mastery over the body. 'Discipline' means preparation, and to be 'prepared in the body ' means that a samurai must have a good foundation with the weapons that they carry: the katana, the wakizashi and all other kinds of martial tools." (Heika Jödan, cca 1670)

"Swordsman-ship is not something you persevere in just to achieve victory over others. It is also an art through which you can face troubles and clarify issues of life and death. This is an attitude that samurai must always strive to maintain, and so you should master this art." (Issai Chozan, "The Mysterious Skills of the Old Cat" ["Neko No Myoujutsu"], 1727)

"The hands manipulate the sword, the mind manipulates the hands. Cultivate the mind and do not be deceived by tricks, feints, and schemes. They are the properties of the magician, not the samurai." (Saito Yakuro, cca 19th century)

"Once the will is resolved, one's spirit is strengthened. Even a peasant's will is hard to deny, but a samurai of resolute will can sway ten thou­sand men." (Yoshida Shoin)

Week 2024-11: Koichi Tohei - Collected Quotes

"Aikido, though praised as a healthful system of self-defense techniques, would be nothing apart from the laws of the great universe. The martial way begins and ends with courtesy, itself an attitude of thankfulness to and reverence for nature. To be mistaken on this basic point is to make of the martial arts no more than weapons of injury and death." (Koichi Tohei, "Book of Ki: Co-ordinating Mind and Body in Daily Life", 1976)

"Countless people have attempted to define the absolute power of the world of nature. Some praise it as god, some call it the Buddha, others call it truth. Still others convert nature into a philosophy by which they attempt to sound its deepest truth. Such attempts to define the power of nature are no more than striving to escape its effects." (Koichi Tohei, "Book of Ki: Co-ordinating Mind and Body in Daily Life", 1976)

"Let us have a Universal Mind that loves and protects all creation and helps all things grow and develop. To unify mind and body and become one with the Universe is the ultimate purpose of our study." (Koichi Tohei, "Book of Ki: Co-ordinating Mind and Body in Daily Life", 1976)

"The very name Aikido indicates its dependence on the laws of nature, which we term ki. Aikido means the way to harmony with ki. That is to say, Aikido is a discipline to make the heart of nature our own heart, to understand love for all things, and to become one with nature. Techniques and physical strength have limits; the great way of the universe stretches to infinity." (Koichi Tohei, "Book of Ki: Co-ordinating Mind and Body in Daily Life", 1976)

"There is no conflict in the absolute universe, but there is conflict in the relative world." (Koichi Tohei, "Book of Ki: Co-ordinating Mind and Body in Daily Life", 1976)

"You must practice to be able to return to essential principles at any moment." (Koichi Tohei, "Book of Ki: Co-ordinating Mind and Body in Daily Life", 1976)

"After realizing a principle, unless you learn it with your body you cannot expect to get true understanding. Scholars in particular tend to learn in theory only." (Koichi Tohei)

"Be vigorous and full of energy, and make ceaseless efforts. This means that little things do not discourage you and that you approach all things boldly and with an attitude of determination." (Koichi Tohei)

"If might is right, then the world will tear itself apart. We must strive to create a world in which right is might." (Koichi Tohei)

"It is as true for individuals as it is for the world itself: everything comes in waves. If you ride the waves of change, you succeed. If you ignore them, you fail. When the wave is down, most people resist it by trying to go up. When the wave goes up, you should go up with it. When it comes down, you go down." (Koichi Tohei)

"Our lives are born of the Ki of the universe. Let us give thanks for being born not as plants and animals, but as human beings blessed with a universal mind. Let us pledge to fulfill our missions by helping to guide the development and creation of the universe." (Koichi Tohei)

"Pour some water into a tub and stir it up. Now try as hard as you can to calm the water with your hands; you will succeed in agitating it further. Let it stand undisturbed a while, and it will calm down by itself. The human brain works much the same way." (Koichi Tohei)

"Practice is not a matter of years and months. It is a matter of concentration." (Koichi Tohei)

"They say that a lion puts his all, even into catching a rabbit. You should make it a habit of putting your all into every little thing you do." (Koichi Tohei)

"When a watch is broken you take it apart to analyze what is wrong with it. When a technique does not work, if you analyze it carefully you can always find out what is wrong." (Koichi Tohei)

"When you coordinate your mind and body, you have unlimited access to the wisdom of the universe." (Koichi Tohei)

Week 2024-10: Sadami Yamada - Collected Quotes

"Aikido means the oneness of the way of the spirit, of being at one with the life force." (Sadami Yamada, "Principles and Practice of Aikido", 1966)

"[...] before you can control your opponent's body you must first control his mind." (Sadami Yamada, "Principles and Practice of Aikido", 1966)

"Seek to become conscious of being filled with ki, the power of the universe, and to use that power well. To be at one with this great power is aikido, the way of the spirit." (Sadami Yamada, "Principles and Practice of Aikido", 1966)

"However keen you may be to begin your study, before you venture on to the mat and attempt any of the basic techniques it is necessary to know something of the principles that govern aikido, for unless you do understand a little about posture, movement, balance, gentleness and courtesy, you will not be a satisfactory pupil." (Sadami Yamada, "Principles and Practice of Aikido", 1966)

"To appreciate the best opportunity for attack and defence, you must fully understand the rhythm of movement." (Sadami Yamada, "Principles and Practice of Aikido", 1966)

"To gain mastery you must unite the qualities of spirit, strength, technique and the ability to take the initiative." (Sadami Yamada, "Principles and Practice of Aikido", 1966)

"We face the enemy and contend with him - if he turns away we let him go." (Sadami Yamada, "Principles and Practice of Aikido", 1966)