🅼Week 2020-38: On Moon

"A finger points at the moon, but the moon is not at the tip of the finger. Words points at the truth, but the truth is not in words." (Dajian Huineng, cca 7th century)

"The capacity of the mind is broad and huge, like the vast sky. Do not sit with a mind fixed on emptiness. If you do, you will fall into a neutral kind of emptiness. Emptiness includes the sun, moon, stars, and planets, the great earth, mountains and rivers, all trees and grasses, bad people and good people, bad things and good things, heaven and hell; they are all in the midst of emptiness. The emptiness of human nature is also like this." (Dajian Huineng, cca 7th century)

"Truth has nothing to do with words. Truth can be likened to the bright moon in the sky. Words, in this case, can be likened to a finger. The finger can point to the moon's location. However, the finger is not the moon. To look at the moon, it is necessary to gaze beyond the finger, right?" (Dajian Huineng, cca 7th century)

"Words are not truth. Truth is like the moon, and words are like my finger. I can point to the moon with my finger, but my finger is not the moon. Do you need my finger to see the moon?" (Dajian Huineng, cca 7th century)

"Spring flowers, autumn moon;
Summer breezes, winter snow.
If useless things do not clutter your mind, Then every day is a good time of year." (Wumen Huikai, 1228)

"Enlightenment is like the moon reflected on the water. The moon does not get wet, nor is the water broken. Although its light is wide and great, the moon is reflected even in a puddle an inch wide. The whole moon and the entire sky are reflected in dewdrops on the grass, or even in one drop of water. Enlightenment does not divide you, just as the moon does not break the water. You cannot hinder enlightenment, just as a drop of water does not hinder the moon in the sky. The depth of the drop is the height of the moon. Each reflection, however long or short its duration, manifests the vastness of the dewdrop, and realizes the limitlessness of the moonlight in the sky." (Eihei Dōgen, "Shōbōgenzō Zuimonki" ["The Treasury of the True Dharma Eye: Record of Things Heard"], 1235-1238)

"Patience is not sitting and waiting, it is foreseeing. It is looking at the thorn and seeing the rose, looking at the night and seeing the day. Lovers are patient and know that the moon needs time to become full." (Jalal al-Din Rumi, 13th century) 

"Though you find clear waters ranging

to the vast blue skies of autumn,

how can that compare

with the hazy moon on a spring night?

Some people want it pure white,

but sweep as you will,

you cannot empty the mind." (Keizan Jokin, "Denkōroku" ["The Record of the Transmission of the Light"], cca. 1300)

"Every day, priests minutely examine the Law
And endlessly chant complicated sutras.
Before doing that, though, they should learn
How to read the love letters sent by the wind and rain,
the snow and moon." (Ikkyu Sojun, 15th-century) 

"Many paths lead from the foot of the mountain, but at the peak we all gaze at the single bright moon." (Ikkyu Sojun, 15th-century) 

"Studying texts and stiff meditation can make you lose your Original Mind.
A solitary tune by a fisherman, though, can be an invaluable treasure.
Dusk rain on the river, the moon peeking in and out of the clouds;
Elegant beyond words, he chants his songs night after night." (Ikkyu Sojun, 15th-century)

"How wide are the horizons of the spinning earth! The moonlight leads the tides and the sun's light will not be confined within the net of heaven. But in the end all things return to the One. The deaf and the dumb, the crippled and deformed are all restored to One's perfection." (Hsu Yun)