🥋Week 2021-14: Tsutomu Ohshima - Collected Quotes

"Each one of us starts Karate with some particular reason: to be a good fighter, to keep in good shape, to protect oneself. I wanted to become very strong myself when I first began. But Karate training soon teaches that real strength is facing oneself strictly, with severe eyes. This is the first condition of martial arts training. Therefore, all karateka must be strong inwardly, but quite gentle to others. As we train together, each contributing to a good atmosphere, let's try to bring out that serious strong mentality from deep inside." (Tsutomu Ohshima)

"Eliminating one weakness is better than adding one strength." (Tsutomu Ohshima)

"In order to achieve victory you must place yourself in your opponent's skin. If you don't understand yourself, you will lose one hundred percent of the time. If you understand yourself, you will win fifty percent of the time. If you understand yourself and your opponent, you will win one hundred percent of the time." (Tsutomu Ohshima)

"Originally this was the most important thing about martial arts - to reach a higher level, to become a strong human being. Strong doesn't mean big arms. It means who can be a more strict human being with himself. That is the ideal of martial arts." (Tsutomu Ohshima)

"Some people think a martial artist has to be tough against everybody - that's not true at all. A martial artist has to be strong against bad people. But we must also be able to know and understand the feelings, moods and mentalities of good and bad individuals before we can comprehend when to be strong and when to be gentle." (Tsutomu Ohshima)

"We must look at ourselves with the strictest eyes." (Tsutomu Ohshima)

🥋Week 2021-13: Masutatsu Oyama [Mas Oyama] - Collected Quotes

"Karate is not a game. It is not a sport. It is not even a system of self-defense. Karate is half physical exercise and half spiritual. The karateka who has given the necessary years of exercise and meditation is a tranquil person. He is unafraid. He can even be calm in a burning building." (Mas Oyama, "What is Karate?" 1958)

"Karate is the most Zen-like of all the Martial Arts.  It has abandoned the sword.  This means that it transcends the idea of winning and losing to become a way of thinking and living for the sake of other people in accordance with the way of Heaven.  Its meanings, therefore, reach the profoundest levels of human thought." (Mas Oyama,"This is Karate", 1965)

"Power is no more than a part, no more than the tip of the iceberg of limitless profundity and sublimate of Karate." (Mas Oyama, "The Kyokushin Way: Mas Oyama's Karate Philosophy", 1979)

"Subjecting yourself to vigourous training is more for the sake of forging a resolute spirit that can vanquish the self than it is for developing a strong body." (Mas Oyama, "The Kyokushin Way: Mas Oyama's Karate Philosophy", 1979)

"A human life gains lustre and strength only when it is polished and tempered." (Mas Oyama)

"Although it is important to study and train for skill in techniques, for the man who wishes to truly accomplish the way of budo, it is important to make his whole life in training and therefore not aiming for skill and strength alone, but also for spiritual attainment." (Mas Oyama)

"Always remember that the true meaning of Budo is that soft overcomes hard, small overcomes large." (Mas Oyama)

"Always remember, in the Martial Arts the rewards of a confident and grateful heart are truly abundant." (Mas Oyama) [motto]

"As far as possible, I want nothing more than to don my training gi and teach Karate." (Mas Oyama)

"Aspirations must be pure and free of selfishness. Arising from the depths of the soul, aspirations are spiritual demands penetrating all of a human life and making it possible for a person to die for their sake. A person without aspirations is like a ship without a rudder or a horse without a bridle. Aspirations give consistent order to life." (Mas Oyama)

"Behind each triumph are new peaks to be conquered." (Mas Oyama)

"Courtesy should be apparent in all our actions and words and in all aspects of daily life. But be courtesy, I do not mean rigid, cold formality. Courtesy in the truest sense is selfless concern for the welfare and physical and mental comfort of the other person." (Mas Oyama)

"Each of us has his cowardice. Each of us is afraid to lose, afraid to die. But hanging back is the way to remain a coward for life. The Way to find courage is to seek it on the field of conflict. And the sure way to victory is willingness to risk one's own life." (Mas Oyama)

"Following the Martial Way is like scaling a cliff - continue upwards without rest. It demands absolute and unfaltering devotion to the task at hand." (Mas Oyama) [motto]

"Human beings are capable of virtually limitless degradation; they are also capable of virtually limitless improvement and achievement. Success depends on goals and on diligence in pursuing them." (Mas Oyama)

"I realized that perseverance and step-by-step progress are the only ways to reach a goal along a chosen path." (Mas Oyama)

"If you do not overcome your tendency to give up easily, your life leads to nothing." (Mas Oyama)

"If you have confidence in your own words, aspirations, thoughts, and actions and do your very best, you will have no need to regret the outcome of what you do. Fear and trembling are lot of the person who, while stinting effort, hopes that everything will come out precisely as he wants." (Mas Oyama)

"In the Martial Arts, introspection begets wisdom. Always see contemplation on your actions as an opportunity to improve." (Mas Oyama) [motto]

"Karate is Budo and if Budo is removed from Karate it is nothing more than sport karate, show karate, or even fashion karate-the idea of training merely to be fashionable." (Mas Oyama)

"Karate that has discarded Budo has no substance.  It is nothing more than a barbaric method of fighting or a promotional tool for the purpose of profit.  No matter how popular it becomes, it is meaningless." (Mas Oyama)

"My Way is the Way of Karate, which is also the Way of humanity, and which is consequently related to the Way of Heaven." (Mas Oyama)

"No matter how strong the rival, the just will always win." (Mas Oyama)

"One must try, everyday, to expand one's limits." (Mas Oyama)

"Since Karate exists for cultivating the spirit and training the body, it must be a moral way surpassing mere techniques." (Mas Oyama)

"Strive to seize the initiative in all things, all the time guarding against actions stemming from selfish animosity or thoughtlessness." (Mas Oyama) [motto]

"Studying the martial Way is like climbing a cliff: keep going forward without rest. Resting is not permissible because it causes recessions to old adages of achievement. Persevering day in, day out improves techniques, but resting one day causes lapses. This must be prevented." (Mas Oyama)

"The heart of our karate is real fighting. There can be no proof without real fighting. Without proof there is no trust. Without trust there is no respect. This is a definition in the world of martial arts." (Mas Oyama)

"The Martial Arts begin with a point and end in a circle. Straight lines stem from this principle." (Mas Oyama) [motto]

"The Martial Way begins with one thousand days and is mastered after ten thousand days of training." (Mas Oyama) [motto]

"The Martial Way is centred in posture. Strive to maintain correct posture at all times." (Mas Oyama) [motto]

"The nature and purpose of the Martial Way is universal. All selfish desires should be roasted in the tempering fires of hard training." (Mas Oyama) [motto]

"The most important are the eyes. In a fight if you look down out of fear you'll certainly be defeated." (Mas Oyama)

"The path of Martial Arts begins and ends with courtesy. So be genuinely polite on every occasion." (Mas Oyama)

"The true essence of the Martial Way can only be realized through experience. Knowing this, learn never to fear its demands." (Mas Oyama) [motto]

🪷Week 2021-12: Myōan Eisai [Myōan Yōsai] - Collected Quotes

"Any practitioner who wants to cultivate the teaching of the Zen school amounts to a bodhisattva studying prajna. They should [...] be devoted to the cultivation of samadhi [and] maintain the wondrous purifying precepts of great bodhisattvas." (Myōan Eisai, "Kōzen gokokuron" ["The Promotion of Zen for the Protection of the Country"], cca 12th century)

"It is most urgent that one rely on the power of meditation [in all activities], whether walking, standing, sitting, or lying down. If one wants to realize [the power of] meditation, one must carry out the practice of the vinaya [precepts]. Those who carry out zen meditation practice in the absence of the stipulated provisions of the vinaya precepts have no basis for their practice. [...] Therefore, if one wants to realize the method for Zen meditation described here, one will uphold the vinaya purely so that one is free of any blemish." (Myōan Eisai, "Kōzen gokokuron" ["The Promotion of Zen for the Protection of the Country"], cca 12th century)

"The destruction of evil depends on the purification of wisdom. The purification of wisdom depends on the purification of meditation. The purification of meditation depends on the purification of the monastic precepts. The Buddha possesses four kinds of positive methods for winning enlightenment. The first is the monastic precepts. The second is meditation. The third is wisdom. The fourth is a mind free of impurities." (Myōan Eisai, "Kōzen gokokuron" ["The Promotion of Zen for the Protection of the Country"], cca 12th century)

"The heart is the sovereign of the five organs, tea is the chief of the bitter foods, and bitter is the chief of the tastes. For this reason the heart loves bitter things, and when it is doing well all the other organs are properly regulated. [...] When, however, the whole body feels weak, devitalized, and depressed, it is a sign that the heart is ailing. Drink lots of tea, and one 's energy and spirits ww be restored to full strength." (Myōan Eisai, "Drink Tea and Prolong Life", cca 12th century)

"Thus the Truth it [Zen] teaches, both in substance and appearance, perfects the relationships of master and disciple. In its rules of action and discipline, there is no confusion of right and wrong. [...] Studying it, one discovers the key to all forms of Buddhism; practicing it, one's life is brought to fulfillment in the attainment of enlightenment. Outwardly it favors discipline over doctrine, inwardly it brings the Highest Inner Wisdom. This is what the Zen sect stands for." (Myōan Eisai, "Kōzen gokokuron" ["The Promotion of Zen for the Protection of the Country"], cca 12th century)

"With the elimination of mental activity, one transcends [the need for] the vinaya. [...] Originally, there are no vinaya rules to practice, much less the cultivation of good deeds." (Myōan Eisai, "Kōzen gokokuron" ["The Promotion of Zen for the Protection of the Country"], cca 12th century)

"The [teaching of the] Zen school is independent of what is articulated in names and words, independent of mental deliberations and distinctions, incapable of comprehension, and ultimately unobtainable. The so-called 'Law of the Buddha' is not a law that can be articulated and is only [provisionally] named the Law of the Buddha. What is currently referred to as Zen marks this as a conspicuous feature of its teaching. Since the above three methods are all [articulated in terms of] provisional names, anyone who claims that Buddhist Zen teaching depends on words and letters and is articulated verbally is actually slandering the Buddha and slandering the Law. Because of this, the patriarch-master [Bodhidharma] referred to the Zen approach [in terms of] 'do not rely on words and letters, directly point to the human mind, and see one’s nature and become a Buddha'. Anyone who [tries to understand Buddhism] by grasping names and words is ignorant of the Law, and anyone who [tries to understand Buddhism] by grasping at the appearances [of names and forms] is even more deluded. [The state that] is inherently immovable, where there is nothing to be obtained, is what is referredto as seeing the Law of the Buddha [in the true Zen approach]." (Myōan Eisai, "Kōzen gokokuron" ["The Promotion of Zen for the Protection of the Country"], cca 12th century)

🥋Week 2021-11: Masaaki Hatsumi - Collected Quotes

"Forget your sadness, anger, grudges and hatred. Let them pass like smoke caught in a breeze. Do not indulge yourself in such feelings." (Masaaki Hatsumi, "Essence of Ninjutsu", 1988)

"Ninja should have the benevolence to protect men of justice since there are lots of good and respectable people in the world." (Masaaki Hatsumi, "Essence of Ninjutsu", 1988)

"What I want you to do is just take it as it is. Don't think too much. If you get involved with thinking about it, the whole thing gets lost or loses its purity. Don't think during practice - DO! The more you think, the further from the truth of budo you get: Budo is NOT an academic subject!" (Masaaki Hatsumi, "The Grandmaster's Book of Ninja Training", 1988)

"Learning a technique is not an end in itself, it merely indicates where you need to start." (Masaaki Hatsumi, "The Way of the Ninja", 2004)

"A shinobi must be aware that violence is self-destructive, and realize the finality of the gates of Heaven and gates of Earth. The base of the shinobi beliefs lies in an obedience to the laws of nature." (Masaaki Hatsumi)

"A single mind may lead one to a wrong judgement. In contrast, an attempt at enlightenment with three minds will be one of the surest ways of attaining it." (Hatsunu Masaaki, "Shinobi: Shadows of Nihon", 2001)

"Accept sorrows, sadness or hared as they are and consider them a chance for trial from Heaven. It is the most noble spirit in ninpö to take everything as a blessing from nature." (Masaaki Hatsumi)

"Act as intuition dictates and you will see the secrets of ninjutsu there." (Matsumi Masaaki)

"Do not deviate from the path of lighteousness. Lead a life worthy of man." (Masaaki Hatsumi)

"Don't be possessed by greed, luxury or your own ego. They destroy not just maltial alts but humanity itself." (Masaaki Hatsumi)

"Forget your sadness, anger, grudges and hatred. Let them pass like smoke in a breeze. Do not indulge yourself in such feelings." (Masaaki Hatsumi) 

"Have both your time and mind fully engaged in budö and have your mind deeply set in bujutsu."  (Masaaki Hatsumi)

"If one mistakes spiritual enlightenment for self-satisfaction, one unconsciously starts adhering to one's desires, playing by turns the parts of a beast and human being in life." ( (Masaaki Hatsumi, "Essence of Ninjutsu: The Nine Traditions", 1981)

"If you have endurance and carefully plan your defense, the path to victory will naturally appear before you."  (Masaaki Hatsumi)

"Move like wind into the opponent's space." (Masaaki Hatsumi)

"Ninja live in a protected wind. The wind runs directly into the flames, fans them, climbs to the heavens, and gathers great skills. The wind kami bestows honor and good fortune." (Masaaki Hatsumi)

"Nothing is so uncertain as one 's own common sense or knowledge. Regardless of one's fragile knowledge one must single-mindedly devote oneself to training, especially in times of doubt." (Masaaki Hatsumi, "Essence of Ninjutsu: The Nine Traditions", 1998)

"Only those who can correctly tell right from wrong can develop strong spirits." (Masaaki Hatsumi, "Ninpo: Wisdom for Life", 1998)

"[...] the black color of the ninja 's [shojoku] really represents forbearance and the concealed righteousness of man. Forbearance means being able to maintain concealment no matter what insults and oppression exist." (Masaaki Hatsumi) 

"The ninja [uses] his skills to avoid being hit by the bullets fired from guns but also to avoid confrontation if that was the wisest decision." (Masaaki Hatsumi) 

"The rules of the ninja are not cruel or overly demanding. They are merely rules for the expert of stealth to follow in order to discover and protect the truth." (Masaaki Hatsumi)

"The winds of shinobi mold me. They disappear after shaping my body and leave me like a wreck on a wild ocean." (Masaaki Hatsumi)

"There are few ties between friends that are closer than those of brothers in martial arts." (Masaaki Hatsumi)

"[...] we cannot understand the essence of ninjutsu without talking through body and mind."  (Masaaki Hatsumi)

"When facing death, there are two ways of doing so: joy, in a heavenly sense, and suffering. Once this stage in life is reached, one will know one's real mission in life." (Masaaki Hatsumi, "Essence of Ninjutsu: The Nine Traditions", 1988)

"When you have bad people around you, your attitude should be that Heaven has sent them to you for as trial [...] to give you a chance to prove yourself." (Masaaki Hatsumi)

🅼Week 2021-10: On Martial Arts - Sayings & Maxims

"A man who has attained mastery of an art reveals it in his every action." (Samurai maxim)

"If sensation is considered to be perception through one's senses, then intuition can be considered perception through the unconscious." (Ninpö saying)

"Only a heart unburdened by temporal loyalties can see what is right and what is wrong. All else is conceit." (Shinobi proverb)

"Take arrows in your forehead, but never in your back." (Samurai maxim)

"The angry man will defeat himself in battle as well as in life." (Samurai maxim)

"The base of the shinobi's beliefs lies within an obedience to the laws of nature." (Shinobi saying)

"The shinobi's legacy is one of service to those in need, protection to those in distress, and strength to those who are overpowered." (Shinobi proverb)

"The tree that cannot bend in a fierce wind breaks." (Shinobi proverb)

"'The true essence of ninjutsu and the secrets contained within can only be realized when one studies between the words of the teaching scroll." (Ninpö proverb)

"To know and to act are one and the same." (Samurai maxim)

"Tomorrow's battle is won during today's practice." (Samurai maxim)

"What the cherry blossom is among flowers, bushi warriors are among men." (Japanese saying)

🅼Week 2021-09: Maxims - Japanese Sayings & Proverbs

"A dog will remember a three days’ kindness for three years; while a cat will forget three years’ kindness in three days." (Japanese saying)

"Because there are fools, wise men look well." (Japanese saying)

"Better than a 1000 days of diligent study by oneself, is one day with a great mentor." (Japanese proverb)

"Don’t rub salt on a sore." (Japanese saying)

"Drink and sing: an inch before us is black night." (Japanese saying)

"Flowers will bloom on widows; maggots will be hatched on widowers." (Japanese saying)

"He is poor who does not feel content." (Japanese proverb)

"He who hunts two hares leaves one and loses the other." (Japanese proverb)

"He who smiles rather than rages is always the stronger." (Japanese saying)

"If you hate a man, let him live." (Japanese saying)

"If you throw cakes at a man, he will throw cakes at you." (Japanese saying)

"In the eyes of the lover, pockmarks are dimples." (Japanese saying)

"It is no use applying eye-medicine from a two-storey window." (Japanese saying)

"It is the melancholy face that gets stung by the bee." (Japanese saying)

"It is the tortoise that discounts the value of a pair of fast legs." (Japanese saying)

"Let the past drift away with the water." (Japanese saying)

"Look the other way when the girl in the teahouse smiles." (Japanese saying)

"The bamboo that bends is stronger than the oak that resists." (Japanese saying)

"The doctor cures the sick man who does not die." (Japanese saying)

"The focused mind can pierce through stone." (Japanese maxim)

"The string of a man’s sack of patience is generally tied with a slipknot." (Japanese saying)

"The village that shines in the moonlight leaves a different impression in the souls of different people." (Japanese saying)

"There are some gods that abandon men - they are the gods that know men." (Japanese saying)

"Time spent laughing is time spent with the gods."  (Japanese proverb)

"To endure the unendurable is true endurance." (Japanese saying)

"To teach is to learn." (Japanese saying)

"Unless you enter the tiger’s den, you cannot take the cubs." (Japanese proverb)

"When something falls into the hands of the painter or the lawyer, white becomes black." (Japanese saying)

"When the character of a man is not clear to you, look at his friends." (Japanese proverb)

"You learn more from getting used to things than from studying." (Japanese saying)

🪷Week 2021-08: Muso Soseki - Collected Quotes

"All worries and troubles have gone from my breast and I play joyfully far from the world. For a person of Zen, no limits exist. The blue sky must feel ashamed to be so small." (Muso Soseki, 1305)

"Even if you have not awakened, if you realize that your perceptions and activities are all like dreams and you view them with detachment, not giving rise to grasping and rejecting discrimination, then this is virtually tantamount to awakening from the dream."Muso Soseki, "Muchū Mondō" ["Dialogues in a Dream", cca. 1344) 

"If the wrong person preaches a right teaching, even a right teaching can become wrong. If a right person expounds a wrong teaching, even a wrong teaching can become right." (Muso Soseki, "Muchū Mondō" ["Dialogues in a Dream", cca. 1344) 

"It is better to practice a little than talk a lot." (Muso Soseki)

"It would be merciful for people not to come calling and disturb the loneliness of the mountains to which I have returned from the sorrows of the world." (Muso Soseki)

"The breath of life eventually takes leave of all of us; whether we are young or old, if we live we must die. The number of the dead grows; the blossoms of the flowers fade; the leaves of the trees fall. Things are like foam in a dream. As fish gather in tiny pools of water, so life moves on as the days pass by. Parents and children, husbands and wives who passed their lives together, do not remain together. What use is high standing or wealth? Red cheeks in the morning, dead bones in the evening. Not to trust in the things of this perishing world but to enter upon the way of Buddha - thus will one stir up the mind that seeks the ways and believes in the exalted Dharma." (Muso Soseki, 1351)

"The central benefit of Zen, in the context of ordinary ups and downs of life,is not in preventing the minus and promoting the plus,but in directing people to the fundamental reality that is not under the sway of ups and downs." (Muso Soseki)

"Those who seek liberation for themselves alone cannot become fully enlightened. Though it may be said that one who is not already liberated cannot liberate others, the very process of forgetting oneself to help others is in itself liberating." (Muso Soseki, "Muchū Mondō" ["Dialogues in a Dream", cca. 1344) 

"When a garden is used as a place to pause for thought, that is when a Zen garden comes to life. When you contemplate a garden like this it will form as lasting impression on your heart." (Muso Soseki, 14th century) 

"When it's cold, water freezes into ice; when it's warm, ice melts into water. Similarly, when you are confused, essence freezes into mind; when you are enlightened, mind melts into essence." (Muso Soseki, 14th century) 

"When there is no place that you have decided to call your own, then no matter where you go, you are always heading home." (Muso Soseki)

⛩️Week 2021-07: Keizan Jokin - Collected Quotes

"Although we speak of ‘practice,’ it is not a practice that you can do." (Keizan Jokin, "Zazen Yojinki" ["Points to Keep in Mind When Practicing Zazen"], 13th-century)

"entering directly into the ocean of buddha-nature and manifesting the body of the Buddha." (Keizan Jokin, "Zazen Yojinki" ["Points to Keep in Mind When Practicing Zazen"], 13th-century)

"Clear water has no back or front, space has no inside or outside. Completely clear, its own luminosity shines before form and emptiness were fabricated. Objects of mind and mind itself have no place to exist."(Keizan Jokin, "Zazen-Yōjinki (" Notes on What to be Aware of in Zazen", 14th-century)

"To practice sitting, find a quiet place and lay down a thick mat. Don’t let wind, smoke, rain or dew come in. Keep a clear space with enough room for your knees." (Keizan Jokin, "Zazen Yojinki" ["Points to Keep in Mind When Practicing Zazen"], 13th-century)

"This is symbolized by the full moon but it is this mind which is enlightenment itself." (Keizan Jokin, "Zazen Yojinki" ["Points to Keep in Mind When Practicing Zazen"], 13th-century)

"Zazen clears the mind immediately and lets one dwell in one’s true realm. This is called showing one’s original face or revealing the light of one’s original state. Body and mind are cast off, apart from whether one is sitting or lying down. Therefore one thinks neither of good nor of evil - transcending both the sacred and the profane, rising above delusion and enlightenment - and leaves the realm of sentient beings and Buddhas." (Keizan Jokin, "Zazen Yojinki" ["Points to Keep in Mind When Practicing Zazen"], 13th-century)

"Zazen includes no boundary between sentient beings and Buddha." (Keizan Jokin, "Zazen Yojinki" ["Points to Keep in Mind When Practicing Zazen"], 13th-century)

"Zazen means to clarify the mind-ground and dwell comfortably in your actual nature. This is called revealing yourself and manifesting the original-ground." (Keizan Jokin, "Zazen Yojinki" ["Points to Keep in Mind When Practicing Zazen"], 13th-century)

"Though you find clear waters ranging

to the vast blue skies of autumn,

how can that compare

with the hazy moon on a spring night?

Some people want it pure white,

but sweep as you will,

you cannot empty the mind." (Keizan Jokin, "Denkōroku" ["The Record of the Transmission of the Light"], cca. 1300)

⛩️Week 2021-06: Bassui Tokusho - Collected Quotes

"At work, at rest, never stop trying to realize who it is that hears.
Even though your questioning becomes almost unconscious,
you won't find the one who hears, and all your efforts will come to naught.
Yet sounds can be heard, so question yourself to an even profounder level.
At last every vestige of self-awareness will disappear and
you will feel like a cloudless sky.
Within yourself you will find no 'I', nor will you discover anyone who hears.
This Mind is like the void, yet it hasn't a single spot that can be called empty.
This state is often mistaken for Self-realization.
But continue to ask yourself even more intensely, 'Now who is it that hears?' (Bassui Tokusho)

"Buddha-Nature, the Self of all beings, is the simple Truth.
From Buddhas to insects, it is the seer, hearer, and mover." (Bassui Tokusho, 14th century

"Cast off what has been realized. Turn back to the subject that realizes to the root bottom and resolutely go on." (Bassui Tokusho)

"It cannot be helped that your thoughts arise and perish. Doubt your own mind thoroughly in accord with your thought. It is in order to be aware of the truth of being that you doubt profoundly. When you try to know what is unknown, your wandering mind will lose its way, and you will be at a loss. It is then that you are said to be in zazen. They say that to doubt in this way is kufu. In kufu you are to doubt thoroughly, whether you are on your feet or not, and whether you are asleep or awake, for you are well aware of your own unenlightenment." (Bankei Yōtaku, "Dharma words" ["Kana Hogo"], 14th century) 

"Just stop your wandering, look penetratingly into your inherent nature, and,
concentrating your spiritual energy, sit in zazen and break through." (Bassui Tokusho, "Deishūshō" ["Mud and Water"], 1386)

"[...] keep asking with all your strength, 'What is it that hears?'
Only when you have completely exhausted the questioning
will the question burst;
now you will feel like a man come back from the dead.
This is true realization." (Bassui Tokusho)

"Look directly! What is this? Look in this manner and you won’t be fooled!" (Bassui Tokusho)

"Seeing one's own nature is buddhahood." (Bassui Tokusho, 14th century) 

"The essence of your mind is not born, so it will never die. It is not an existence, which is perishable. It is not an emptiness, which is a mere void. It has neither color nor form. It enjoys no pleasures and suffers no pains." (Bassui Tokusho, [letter] 14th century) 

"Those who seek the Buddha outside their own minds are like children of rich parents who have forgotten their home." (Bassui Tokusho, 14th century) 

"Those who wish to break the cycle of rebirth must know the way of becoming a Buddha. The way of becoming a Buddha is the way of enlightenment. Before one’s father and mother were born and before one’s own body was formed, one’s mind existed unchanged until now, as the ground of all sentient beings. This is also called one’s original countenance. This mind is pure from the beginning. When the body is born, it is without the form of life, and when the body dies, it is without the form of death. Neither does it have the form of man or woman, of good or evil. Because there is nothing to which it can be compared, it is called Buddha nature. From this mind there arise ten thousand images, like waves on a vast great sea or forms reflected in a mirror." (Bassui Tokusho, "Sermon on One-Mind" ["Enzan Wadei Gassuishū"], cca. 1386)

"What is this mind? Who is hearing these sounds?
Do not mistake any state for self-realization,
but continue to ask yourself even more intensely,
'What is it that hears?'" (Bassui Tokusho)

"When the mind is deluded, as many ignorant thoughts as sands of the Ganges arise;
when enlightened, this mind gives birth to infinite wonderful meanings." (Bassui Tokusho, cca. 1386)

"When you decide to come here, you do so by yourself.
When you ask a question, you do so by yourself.
You do not depend upon another.
Nor do you use the teachings of the Buddha . [...]
The written word, reason and duty, discrimination and understanding [...]
none of these can reach this Zen." (Bassui Tokusho, "Deishūshō" ["Mud and Water"], 1386)

"Who is hearing? Your physical being doesn't hear, nor does the void.
Then what does?
Strive to find out.
Put aside your rational intellect - give up all techniques.
Just get rid of the notion of self." (Bassui Tokusho)

⛩️Week 2021-05: Ikkyu Sojun - Collected Quotes

"Don’t pick up tea leaves, but practice zazen.
Don’t read sutras, but practice zazen.
Don’t clean the house, but practice zazen.
Don’t ride on horseback, but practice zazen.
Don’t make fermented beans, but practice zazen.
Don’t sow tea seeds, but practice zazen." (Ikkyu Sojun, 15th-century) 

"Every day, priests minutely examine the Law
And endlessly chant complicated sutras.
Before doing that, though, they should learn
How to read the love letters sent by the wind and rain,
the snow and moon." (Ikkyu Sojun, 15th-century) 

"Like vanishing dew,
a passing apparition
or the sudden flash
of lightning - already gone -
thus should one regard one’s self." (Ikkyu Sojun, 15th-century

"Look at the cherry blossoms!
Their color and scent fall with them,
Are gone forever,
Yet mindless
The spring comes again." (Ikkyu Sojun, 15th-century) 

"Many paths lead from the foot of the mountain, but at the peak we all gaze at the single bright moon." (Ikkyu Sojun, 15th-century) 

"Studying texts and stiff meditation can make you lose your Original Mind.
A solitary tune by a fisherman, though, can be an invaluable treasure.
Dusk rain on the river, the moon peeking in and out of the clouds;
Elegant beyond words, he chants his songs night after night." (Ikkyu Sojun, 15th-century) 

⛩️Week 2021-04: Bankei Yōtaku - Collected Quotes

"An enlightened awareness is within each one of us, right at this moment.
This enlightened awareness is truly unborn and marvellously illuminating; and everything is perfectly managed by it.
Conclusively realise that what is unborn and illuminating is truly awakened and without effort,
rest naturally as the Unborn Mind.
Resting in this way, you are a living Buddha." (Bankei Yōtaku, "Fushō" ["Unborn Mind"], 17th century) 

"But when you try to stop your rising anger, [your mind] is split between your angry thoughts and your thoughts of stopping them. It’s as if you’re chasing after someone who is running away, except that you’re both the runner and the one pursuing him as well! [...] So the idea of trying to stop [your thoughts] is wrong. Since that’s how it is, when you no longer bother about those rising thoughts, not trying either to stop them or not to stop them, that’s the Unborn Buddha Mind." (Bankei Yōtaku, 1690)

"Deep down, fundamentally, we are the 'unborn'. We never came into being and we never go out of being. All of these coming and goings are just pulses in the pattern." (Bankei Yōtaku)

"Don't hate the arising of thoughts or stop the thoughts that do arise. Simply realize that our original mind, right from the start, is beyond thought, so that no matter what, you never get involved with thoughts. Illuminate original mind, and no other understanding is necessary." (Bankei Yōtaku)

"My own struggle was undertaken mistakenly, because I didn’t meet up with a clear-eyed master. Eventually, though, I discovered the Buddha-mind for myself; ever since, I have been telling others about theirs, so they’ll know about it without going through that ordeal, just as those people drink water and quench their thirst without having to go and find it for themselves." (Bankei Yōtaku, 1690)

"None of you could say that you heard the sounds because you had made up your minds to hear them beforehand. If you did, you wouldn’t be telling the truth. All of you are looking this way intent upon hearing me. You’re concentrating single-mindedly on listening. There’s no thought in any of your minds to hear the sounds or noises that might occur behind you. You are able to hear and distinguish sounds when they do occur without consciously intending to hear them because you’re listening by means of the unborn Buddha-mind." (Bankei Yōtaku, cca. 1690)

"The actual proof of this Unborn which perfectly manages [everything] is that, as you’re all turned this way listening to me talk, if out back there’s the cawing of crows, the chirping of sparrows or the rustling of the wind, even though you’re not deliberately trying to hear each of these sounds, you recognize and distinguish each one. The voices of the crows and sparrows, the rustling of the wind - you hear them without making any mistake about them, and that’s what’s called hearing with the Unborn. In this way, all things are perfectly managed with the Unborn. This is the actual proof of the Unborn. Conclusively realize that what’s unborn and marvelously illuminating is truly the Buddha Mind." (Bankei Yōtaku, 1690)

"Trying to suppress delusion is delusion too. Delusions have no original existence; they’re only things you create yourself by indulging in discrimination." (Bankei Yōtaku)

"When you walking along naturally, you're walking in the harmony of the Unborn." (Bankei Yōtaku)

⛩️Week 2021-03: Kawajiri Hogin - Collected Quotes

"As for the ordinary man of little capacity, he tries to empty himself and see his own empty self. He is intent on staring at himself only." (Kawajiri Hogin, "Zazen no Shokei" ["The Shortcut to Zazen"], 1904)

"Because zazen is training to realize the One Mind of yourself, it is a mistake to set up an aim outside of yourself [...] Not setting up an aim is the true aim." (Kawajiri Hogin, "Zazen no Shokei" ["The Shortcut to Zazen"], 1904)

"These people outwardly appear to sit in zazen, but actually they are confused in mind, being over-filled with wild imaginations. This kind of zazen is called the zazen practiced daily just to kill time." (Kawajiri Hogin, "Zazen no Shokei" ["The Shortcut to Zazen"], 1904)

"They take trouble to create something called 'emptiness' which they regard as separate from their own being. They aspire to this idea of emptiness, and in addition, they try to be empty of mental activity again and again. Thus, their deluded knowledge will keep on increasing so much that it will impede their becoming empty even if they wait for one hundred years. Even if they succeed in becoming empty in this way, it will be to no avail. It is mistaken to believe that to become empty is satori. If to become empty meant satori (enlightenment), human beings would be enlightened every time they wake up in the morning because they become empty every night during their sleep." (Kawajiri Hogin, "Zazen no Shokei" ["The Shortcut to Zazen"], 1904)

"This word kufu is represented by the Chinese characters read kung-fu, which mean a man of physical work in the literal sense of the word. Therefore, kufu alludes to the earnest way each artisan applies himself to the art of his own choice. For instance, a carpenter engaged in hewing with his adze would hurt his own leg if his hand slipped and failed to do his work properly. He cannot afford to turn his attention from his work even for a moment. Likewise, if a fireman even slightly overstepped the plank of the scaffold in walking on it, he would fall to the ground. He must be alert all the time. This state of alertness is called kufu." (Kawajiri Hogin, "Zazen no Shokei" ["The Shortcut to Zazen"], 1904)

"To begin with, most people who practice zazen consciously try to make themselves empty. This is a grave mistake because you have thoughts about becoming empty, and it is futile to sit however long you may try to do so. For instance, suppose there is a bowl of rice. However long you may stare at it wishing it to become empty, the rice will never disappear. And the more you think of some clever way to make it disappear, the harder will it become for you to do so. While you keep on staring at it anticipating its disappearance with increasing impatience, evening will come. On the contrary, however, if you eat the rice right away according to the Dharma instead of wondering whether you should get rid of it or not, it will disappear as quickly as you wish. The same is true of zazen. As long as you are conscious of your wish to be empty, you will never succeed in becoming empty." (Kawajiri Hogin, "Zazen no Shokei" ["The Shortcut to Zazen"], 1904)

"When you are engaged in some work or other, you become one with it. In the intervals of your work, you immediately resume your contemplation on the koan. For instance, when you are smoking by the fireside or doing something like that, you are considered to be in the intervals of your work. At such a time you are absorbed in the contemplation on the koan free from dualistic thoughts and imaginations. This is one example of kufu in movement."  (Kawajiri Hogin, "Zazen no Shokei" ["The Shortcut to Zazen"], 1904)

⛩️Week 2021-02: Torei Enji - Collected Quotes

"Always check your ordinary functioning, and above all cultivate right seeing. What is extremely difficult is to function in accordance with all situations whether deep or shallow, coarse or fine. In order to get this differentiation clear, carefully and minutely study the sayings of the Buddha and patriarchs, and ardently strive to attain that wonderful place. This is called 'The Single Eye of Passing the Barrier'." (Torei Enji, "Shumon Mujinto Ron" ["The Inexhaustible Lamp"], cca. 1800)

"Ever since the degeneration of discipline for enlightenment, they do not pay any respect to the transmission of Dharma from their masters; they have dualistic opinions of their enlightenment and kensho (seeing one’s own self-nature); they discuss the merits and demerits of each other and indulge in their own knowledge deviating from the Way of the ancients." (Torei Enji, "Shumon Mujinto Ron" ["The Inexhaustible Lamp"], cca. 1800)

"Genuine insight into one's True Nature only emerges in the midst of Great Doubt and Great Faith; it is not the result of accumulated learning and discrimination. When the time is ripe, it appears of itself. Following this ripening process step by step is the purpose of this book. It is relatively easy to accomplish the important matter of insight into one's True Nature, but uncommonly difficult to function freely and clearly (according to this understanding), in motion and in rest, in good and in adverse circumstances. Please make strenuous and vigorous efforts towards this end, otherwise all the teachings of Buddha and patriarchs become mere empty words, rather than the living Dharma. Tread the path of sincere practice with uninterrupted concentration, and once things have become clear, then it is the time to take up and penetrate the sayings (of the Sutras and Masters)." (Torei Enji, "Shumon Mujinto Ron" ["The Inexhaustible Lamp"], cca. 1800)

"Have deep faith in the Advanced Practice; work now with utmost effort and do not allow yourselves to slacken. Penetrate one by one the barriers set up by the Buddha and patriarchs. This is not an easy task, but reflecting on the reality within yourselves again and again in Sanzen, get the Nanto Koans of the old masters clear. In them is hidden the essence of the patriarchal transmission. But unless this is done by diligent practice under a qualified teacher, little will be gained." (Torei Enji, "Shumon Mujinto Ron" ["The Inexhaustible Lamp"], cca. 1800)

"If we wish to attain the Buddha Way, we must by all means have great faith." (Torei Enji, "Shumon Mujinto Ron" ["The Inexhaustible Lamp"], cca. 1800)

"One has to know (how to) practise with Faith in the Heart" (Torei Enji, "Shumon Mujinto Ron" ["The Inexhaustible Lamp"], cca. 1800)

"One should be aware of the errors of little knowledge and insight" (Torei Enji, "Shumon Mujinto Ron" ["The Inexhaustible Lamp"], cca. 1800)

"Students mistakenly affirm their present circumstance as if it was proof of their enlightenment. Because of this, the number of those who fall into the evil group of deluded people is not small." (Torei Enji, "Shumon Mujinto Ron"  ["The Inexhaustible Lamp"], cca. 1800)

"The strength and its functioning vary greatly according to the depth or shallowness of insight, and the corresponding freedom of action. It is for this reason that now as in the past students with the same insight and training differ as to strength and virtue." (Torei Enji, "Shumon Mujinto Ron"  ["The Inexhaustible Lamp"], cca. 1800)

"You students of the Way, if your power of concentration matures, your suffering will gradually subside, and pleasant phenomena will reveal themselves now and then. They are called good phenomena." (Torei Enji, "Shumon Mujinto Ron" ["The Inexhaustible Lamp"], cca. 1800)

⛩️Week 2021-01: Koun Ejo - Collected Quotes

"Do not continue to conceive of yourself in terms of obstructions and limitations, squeezing out thoughts of self and poverty, of being a deluded being. This is the demonic defilement of the Wheel of Reality turned by the Buddhas." (Koun Ejo, "Kōmyōzō zanmai" ["The Practice of the Treasury of Luminosity"], cca 13th century)

"There can be no self in practising the path of the unfabricated, the Treasury of Luminosity, or views of self at all. Self and views are different names for the same thing, the face of a ghost or the face of a spirit. There is just this luminosity. It is not a matter of establishing any opinions about anything at all, from the views of self and what belongs to self or to ideas about the Buddha and the Dharma." (Koun Ejo, "Kōmyōzō zanmai" ["The Practice of the Treasury of Luminosity"], cca 13th century)

"What we call the Treasury of Luminosity is the source of all Buddhas, the true nature of all beings, the Total Body of all things, the treasury of the Radiance of subtle perceptions and complete Awakening. The three bodies of the Buddhas, the four wisdoms, and the practice of each particle containing the infinite particles of Totality are all found here." (Koun Ejo, "Kōmyōzō zanmai" ["The Practice of the Treasury of Luminosity"], cca 13th century)

"You cannot grasp it; you cannot throw it away. It is unattainable. Although it is unattainable, it penetrates this whole body. From the highest heaven to the deepest hell, all realms are illuminated perfectly. This is wondrous and inconceivably subtle luminosity." (Koun Ejo, "Kōmyōzō zanmai" ["The Practice of the Treasury of Luminosity"], cca 13th century)

"You students, are you trying to learn zazen or are you trying to learn sitting Buddhahood? If you are learning zazen, Zen is not sitting and lying down. If you are learning sitting Buddhahood, Buddha is not a fixed form. According to the teaching of non-attachment or non-settling down, you should not adopt this or reject that. You students, if you try to become a sitting Buddha you kill the Buddha, and if you become attached to sitting you will not reach that principle." (Koun Ejo,  "Shōbōgenzō Zuimonki" ["The Treasury of the True Dharma Eye: Record of Things Heard"], cca. 1239)

"You students! Are you trying to learn zazen or are you trying to become a Buddha? If you are trying to learn zazen, you must not be taken up by the form called 'sitting' because Zen is something beyond sitting and lying down. Again, if you say you are trying to become a Buddha, you cannot become a captive to the one set form called 'sitting' because Buddha is something absolute." (Koun Ejo, "Kōmyōzō Zanmai" ["Absorption in the Treasury of Light or Samādhi of the Treasury of Radiant Light", 1278)

⚔️Week 2020-52: The Art of War (Tactics vs. Strategy)

Disclaimer: The following quotes were consider only in respect to people's understanding about strategy and tactics over time, as best exemplification for understanding the difference between the two concepts.

"What is of supreme importance in war is to attack the enemy's strategy." (Sun Tzu, "The Art of War", 5th century BC)

"Thus those skilled in war subdue the enemy's army without battle. [...] They conquer by strategy." (Sun Tzu, The Art of War, 5th century BC)

"The peak efficiency of knowledge and strategy is to make conflict unnecessary."(Sun Tzu, The Art of War, 5th century BC)

"In warfare, there are no constant conditions. He who can modify his tactics in relation to his opponent will succeed and win." (Sun Tzu, The Art of War, 5th century BC)

"All men can see these tactics whereby I conquer, but what none can see is the strategy out of which victory is evolved." (Sun Tzu, The Art of War, 5th century BC)

"When conventional tactics are altered unexpectedly according to the situation, they take on the element of surprise and increase in strategic value." (Sun Bin, Art of War, cca 4th century BC)

"Everything can collapse. Houses, bodies, and enemies collapse when their rhythm becomes deranged. [...] In large-scale strategy, when the enemy starts to collapse you must pursue him without letting the chance go. If you fail to take advantage of your enemies' collapse, they may recover." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In strategy it is important to see distant things as if they were close and to take a distanced view of close things. It is important in strategy to know the enemy's sword and not to be distracted by insignificant movements of his sword. You must study this. The gaze is the same for single combat and for large-scale combat." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In all forms of strategy, it is necessary to maintain the combat stance in everyday life and to make your everyday stance your combat stance. You must research this well." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In contests of strategy it is bad to be led about by the enemy. You must always be able to lead the enemy about." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In strategy your spiritual bearing must not be any different from normal. Both in fighting and in everyday life you should be determined though calm. Meet the situation without tenseness yet not recklessly, your spirit settled yet unbiased. Even when your spirit is calm do not let your body relax, and when your body is relaxed do not let your spirit slacken." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In large-scale strategy, it is beneficial to strike at the corners of the enemy's force, If the corners are overthrown, the spirit of the whole body will be overthrown." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"Many things can cause a loss of balance. One cause is danger, another is hardship, and another is surprise. You must research this.

In large-scale strategy it is important to cause loss of balance. Attack without warning where the enemy is not expecting it, and while his spirit is undecided follow up your advantage and, having the lead, defeat him." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"Speed is not part of the true Way of strategy. Speed implies that things seem fast or slow, according to whether or not they are in rhythm. Whatever the Way, the master of strategy does not appear fast." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"Strategy is different from other things in that if you mistake the Way even a little you will become bewildered and fall into bad ways." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"There is timing in everything. Timing in strategy cannot be mastered without a great deal of practice." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"The important thing in strategy is to suppress the enemy's useful actions but allow his useless actions." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"The principles of strategy are written down here in terms of single combat, but you must think broadly so that you attain an understanding for ten-thousand-a-side battles." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"The wisdom of strategy is different from other things. On the battlefield, even when you are hard-pressed, you should ceaselessly research the principles of strategy so that you can develop a steady spirit." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"There is timing in the whole life of the warrior, in his thriving and declining, in his harmony and discord. Similarly, there is timing in the Way of the merchant, in the rise and fall of capital. All things entail rising and falling timing. You must be able to discern this. In strategy there are various timing considerations. From the outset you must know the applicable timing and the inapplicable timing, and from among the large and small things and the fast and slow timings find the relevant timing, first seeing the distance timing and the background timing. This is the main thing in strategy. It is especially important to know the background timing, otherwise your strategy will become uncertain." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"To attain the Way of strategy as a warrior you must study fully other martial arts and not deviate even a little from the Way of the warrior. With your spirit settled, accumulate practice day by day, and hour by hour. Polish the twofold spirit heart and mind, and sharpen the twofold gaze perception and sight. When your spirit is not in the least clouded, when the clouds of bewilderment clear away, there is the true void." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"'To move the shade' is used when you cannot see the enemy's spirit.

In large-scale strategy, when you cannot see the enemy's position, indicate that you are about to attack strongly, to discover his resources. It is easy then to defeat hin with a different method once you see his resources." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"When you have attained the way of strategy there will be nothing that you cannot understand. You will see the way in everything." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"With your spirit open and unconstricted, look at things from a high point of view. You must cultivate your wisdom and spirit. Polish your wisdom: learn public justice, distinguish between good and evil, study the Ways of different arts one by one. When you cannot be deceived by men you will have realised the wisdom of strategy." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"It is a principle of the art of war that one should simply lay down his life and strike. If one's opponent also does the same, it is a even match. Defeating one's opponent is then a matter of faith and destiny." (Yamamoto Tsunetomo, "Hagakure: The Book of the Samurai", cca. 1716)

"According to our classification, then, tactics teaches the use of armed forces in the engagement; strategy, the use of engagements for the object of the war." (Carl von Clausewitz, "On War", 1832)

"But when one comes to the effect of the engagement, where material successes turn into motives for further action, the intellect alone is decisive. In brief, tactics will present far fewer difficulties to the theorist than will strategy." (Carl von Clausewitz, "On War", 1832)

"In a tactical situation one is able to see at least half the problem with the naked eye, whereas in strategy everything has to be guessed at and presumed." (Carl von Clausewitz, "On War", 1832)

"Many readers no doubt will consider it superfluous to make such a careful distinction between two things so closely related as tactics and strategy, because they do not directly affect the conduct of operations. Admittedly only the rankest pedant would expect theoretical distinctions to show direct results on the battlefield." (Carl von Clausewitz, "On War", 1832)

"Tactics and strategy are two activities that permeate one another in time and space but are nevertheless essentially different. Their inherent laws and mutual relationship cannot be understood without a total comprehension of both." (Carl von Clausewitz, "On War", 1832)

"The art of war in the narrower sense must now in its turn be broken down into tactics and strategy. The first is concerned with the form of the individual engagement, the second with its use. Both affect the conduct of marches, camps, and billets only through the engagement; they become tactical or strategic questions insofar as they concern either the engagement’s form or its significance. (Carl von Clausewitz, "On War", 1832)

"The conduct of war, then, consists in the planning and conduct of fighting. If fighting consisted of a single act, no further subdivision would be needed. However, it consists of a greater or lesser number of single acts, each complete in itself, which [...] are called ‘engagements’ and which form new entities. This gives rise to the completely different activity of planning and executing these engagements themselves, and of coordinating each of them with the others in order to further the object of the war. One has been called tactics, and the other strategy." (Carl von Clausewitz, "On War", 1832)

"The distinction between tactics and strategy is now almost universal, and everyone knows fairly well where each particular factor belongs without clearly understanding why. Whenever such categories are blindly used, there must be a deep-seated reason for it. We have tried to discover the distinction, and have to say that it was just this common usage that led to it. We reject, on the other hand, the artificial definitions of certain writers, since they find no reflection in general usage." (Carl von Clausewitz, "On War", 1832)

"The theory of major operations (strategy, as it is called) presents extraordinary difficulties, and it is fair to say that very few people have clear ideas about its details - that is, ideas which logically derive from basic necessities." (Carl von Clausewitz, "On War", 1832)

"We have divided the conduct of war into the two fields of tactics and strategy. The theory of the latter, as we have already stated, will unquestionably encounter the greater problems since the former is virtually limited to material factors, whereas for strategic theory, dealing as it does with ends which bear directly on the restoration of peace, the range of possibilities is unlimited. As these ends will have to be considered primarily by the commander-in-chief, the problems mainly arise in those fields that lie within his competence. In the field of strategy, therefore, even more than in tactics, theory will be content with the simple consideration of material and psychological factors, especially where it embraces the highest of achievements." (Carl von Clausewitz, "On War", 1832)

"Such cases also occur in strategy, since strategy is directly linked to tactical action. In strategy too decisions must often be based on direct observation, on uncertain reports arriving hour by hour and day by day, and finally on the actual outcome of battles. It is thus an essential condition of strategic leadership that forces should be held in reserve according to the degree of strategic uncertainty." (Carl von Clausewitz, "On War", 1832)

"Thus, while a tactical reserve is a means not only of meeting any unforeseen manoeuvre by the enemy but also of reversing the unpredictable outcome of combat when this becomes necessary, strategy must renounce this means, at least so far as the overall decision is concerned. Setbacks in one area can, as a rule, be offset only by achieving gains elsewhere, and in a few cases by transferring troops from one area to another. Never must it occur to a strategist to deal with such a setback by holding forces in reserve." (Carl von Clausewitz, "On War", 1832)

"As regards tactics, the principal thing to be attended to is the choice of the most suitable order of battle for the object in view. When we come to consider the action of masses on the field, the means to be used may be an opportune charge of cavalry, a strong battery put in position and unmasked at the proper moment, a column of infantry making a headlong charge, or a deployed division coolly and steadily pouring upon the enemy a fire, or they may consist of tactical maneuvers intended to threaten the enemy’s flanks or rear, or any other maneuver calculated to diminish the confidence of the adversary. Each of these things may, in a particular case, be the cause of victory. To define the cases in which each should be preferred is simply impossible." (Antoine-Henri Jomini, "The Art of War", 1838)

"Every strategic line of defense should always possess a tactical point upon which to rally for defense should the enemy cross the strategic front. (Antoine-Henri Jomini, "The Art of War", 1838)

"Grand tactics is the art of making good combinations preliminary to battles, as well as during their progress. The guiding principle in tactical combinations, as in those of strategy, is to bring the mass of the force in hand against a part of the opposing army, and upon that point the possession of which promises the most important results. (Antoine-Henri Jomini, "The Art of War", 1838)

"Strategy, or the art of properly directing masses upon the theater of war, either for defense or for invasion. […] Strategy is the art of making war upon the map, and comprehends the whole theater of operations. Grand Tactics is the art of posting troops upon the battle-field according to the accidents of the ground, of bringing them into action, and the art of fighting upon the ground, in contradistinction to planning upon a map. Its operations may extend over a field of ten or twelve miles in extent. Logistics comprises the means and arrangements which work out the plans of strategy and tactics. Strategy decides where to act; logistics brings the troops to this point; grand tactics decides the manner of execution and the employment of the troops." (Antoine-Henri Jomini, "The Art of War", 1838)

"Strategy embraces the following points, viz.:– 

1. The selection of the theater of war, and the discussion of the different combinations of which it admits.

2. The determination of the decisive points in these combinations, and the most favorable direction for operations.

3. The selection and establishment of the fixed base and of the zone of operations.

4. The selection of the objective point, whether offensive or defensive.

5. The strategic fronts, lines of defense, and fronts of operations.

6. The choice of lines of operations leading to the objective point or strategic front.

7. For a given operation, the best strategic line, and the different maneuvers necessary to embrace all possible cases.

8. The eventual bases of operations and the strategic reserves.

9. The marches of armies, considered as maneuvers.

10. The relation between the position of depots and the marches of the army.

11. Fortresses regarded as strategical means, as a refuge for an army, as an obstacle to its progress: the sieges to be made and to be covered.

12. Points for intrenched camps, tétes de pont, &c.

13. The diversions to be made, and the large detachments necessary.

The maneuvering of an army upon the battle-field, and the different formations of troops for attack, constitute Grand Tactics. Logistics is the art of moving armies. It comprises the order and details of marches and camps, and of quartering and supplying troops; in a word, it is the execution of strategical and tactical enterprises." (Antoine-Henri Jomini, "The Art of War", 1838)

"[…] the art of war consists of six distinct parts:– 

1. Statesmanship in its relation to war.

2. Strategy, or the art of properly directing masses upon the theater of×war, either for defense or for invasion.

3. Grand Tactics.

4. Logistics, or the art of moving armies.

5. Engineering,–the attack and defense of fortifications.

6. Minor Tactics." (Antoine-Henri Jomini, "The Art of War", 1838)

"The science of strategy consists, in the first place, in knowing how to choose well a theater of war and to estimate correctly that of the enemy. To do this, a general must accustom himself to decide as to the importance of decisive points […]." (Antoine-Henri Jomini, "The Art of War", 1838)

"The study of the principles of strategy can produce no valuable practical results if we do nothing more than keep them in remembrance, never trying to apply them, with map in hand, to hypothetical wars, or to the brilliant operations of great captains. By such exercises may be procured a rapid and certain strategic coup-d’oeil,–the most valuable characteristic of a good general, without which he can never put in practice the finest theories in the world." (Antoine-Henri Jomini, "The Art of War", 1838)

"Strategy is the most important department of the art of war, and strategical skill is the highest and rarest function of military genius. (George S Hillard, "Life and Campaigns of George B. McClellan, Major-general U. S. Army", 1864)

"The tactical result of an engagement forms the base for new strategic decisions because victory or defeat in a battle changes the situation to such a degree that no human acumen is able to see beyond the first battle." (Helmuth von Moltke, "Über Strategie" ["On Strategy"], 1871)

"The world is a multiplicity, a harvest-field, a battle-ground; and thence arises through human contact ways of numbering, or mathematics, ways of tillage, or agriculture, ways of fighting, or military tactics and strategy, and these are incorporated in individuals as habits of life." (George Edward Woodberry, "The Torch, and Other Lectures and Addresses", 1920)

"Nine-tenths of tactics are certain, and taught in books: but the irrational tenth is like the kingfisher flashing across the pool, and that is the test of generals. It can only be ensured by instinct, sharpened by thought practicing the stroke so often that at the crisis it is as natural as a reflex." (Thomas E Lawrence, "The Evolution of A Revolt", 1920)

"In a physical contest on the field of battle it is allowable to use tactics and strategy, to retreat as well as advance, to have recourse to a ruse as well as open attack; but in matters of principle there can be no tactics, there is one straight forward course to follow and that course must be found and followed without swerving to the end." (Terence MacSwiney, "Principles of Freedom", 1921)

"The field of consciousness is tiny. It accepts only one problem at a time. Get into a fist fight, put your mind on the strategy of the fight, and you will not feel the other fellow's punches." (Antoine de Saint-Exupéry, "Flight to Arras", 1942)

"Keep the pressure on, with different tactics and actions, and utilize all events of the period for your purpose." (Saul Alinsky, "Thirteen Tactics for Realistic Radicals: from Rules for Radicals", 1971)

"It is necessary to develop a strategy that utilizes all the physical conditions and elements that are directly at hand. The best strategy relies upon an unlimited set of responses." (Morihei Ueshiba, "The Art of Peace", 1991)

"Grand strategy is the art of looking beyond the present battle and calculating ahead. Focus on your ultimate goal and plot to reach it." (Robert Greene, "The 33 Strategies of War", 2006)

More quotes on Strategy, Tactics

⛩️Week 2020-51: Suzuki Shosan - Collected Quotes

"Be aware of yourself and know yourself. No matter how much you have learned and how much you know, if you don't know yourself you don't know anything." (Suzuki Shosan, "Roankyō" ["Donkey Saddle Bridge"], 1648)

"Beginners should by all means strive for Truth. You must not force yourself to train or do zazen too vigorously before you realize the Truth. If you forcefully let out energy and practice Zen in violent ways, you will become fatigued, lose your energy, and it will all be of no use." (Suzuki Shosan, "Fumoto no Kusawake" ["Parting the Grasses at the Foot of the Mountain"], 1636) 

"Do your job with your mind as taut as an iron bow strung with wire. This is the same as Zen meditation." (Suzuki Shosan, "Roankyō" ["Donkey Saddle Bridge"], 1648)

"Look! This is the exercised power of Zen concentration. But a swordsman only exercises his power of concentration when he manipulates his sword. When he is without his sword, he loses his power of concentration. This is no good. On the contrary, the Zen man exercises his power of concentration all the time. That is why he is never defeated in doing anything." (Suzuki Shosan, "Roankyō" ["Donkey Saddle Bridge"], 1648)

"Remember such a stable and firm attitude is itself meditation practice. There is no other method of concentration to seek. Buddhism itself is about applying full attention steadily, without being disturbed by external things. Developing a confident attitude that is never pained or vexed or worried or saddened or altered or frightened is called attaining Buddhahood." (Suzuki Shosan, "Roankyō" ["Donkey Saddle Bridge"], 1648)

"Since you cannot do real zazen no matter how much I teach you, I think I’ll show you from now on how to use the vigorous energy you have when you are angry." (Suzuki Shosan, "Fumoto no Kusawake" ["Parting the Grasses at the Foot of the Mountain"], 1636)

"The strongest men and the greatest martial arts masters are born that way, so no effort can attain that; but when it comes to exerting our whole heart and disregarding our lives, to whom should we be inferior? No one should think he’ll lose, even to the greatest warriors. Why is that? Because if you back off such a person, who will back off you?" (Suzuki Shosan "Roankyō" ["Donkey Saddle Bridge"], 1648)

"There are myriad different methods of practice, but essentially they amount to no more than overcoming thoughts of yourself. The source of suffering is ego, the thought of self. To know this is reason. Once you know the reason for suffering, your sense of duty evokes effort to extinguish the thought of self with a genuine courageous mind. Fools can’t understand the source of misery and happiness; people without a sense of duty cannot break the bonds of life and death." (Suzuki Shosan, cca. 1630)

"There are those who discuss the amount of rewards and size of entitlement of those who have exercised considerable military ability, put their lives on the line, ground down their bones, and become famous. They are foolish! Why not do a warrior’s deed, costly though it be, for the sake of loyalty? People who think of rewards are nothing but military merchants." (Suzuki Shosan)

"There is a practice designed to enter the Way of Buddha by means of your profession. You should apply this idea, that a man born in a house of valor, polishing a sword and sporting a bow, should always exert the strongest attention, as if he were marching right into an army of ten million men." (Suzuki Shosan, "Roankyō" ["Donkey Saddle Bridge"], 1648)

"Those who have no prejudices in themselves do not reject people, and therefore people do not reject them." (Suzuki Shosan)

"Thus consider that you are always on duty, required to firmly apply your full attention. If you slack off, you’re useless." (Suzuki Shosan)

"Use your mind strongly even when you walk down the street, such that you wouldn’t even blink if someone unexpectedly thrust a lance at your nose. All warriors should at all time be in such state of mind in everyday life." (Suzuki Shosan)

"You seem to practice 'Empty Shell Zazen' and think that not thinking of anything is 'no-thought, no-mind'. You even start to feel good sitting vacantly. But if you do that kind of zazen you’ll lose your vigorous energy and become sick or go crazy. True 'no-thought, no-mind' zazen is just one thing - to have a dauntless mind." (Suzuki Shosan, "Roankyō" ["Donkey Saddle Bridge"], 1648)

⚛Week 2020-50: John Gall - Collected Quotes

"A complex system can fail in an infinite number of ways." (John Gall, "General Systemantics: How systems work, and especially how they fail", 1975)

"A complex system that works is invariably found to have evolved from a simple system that worked. The inverse proposition also appears to be true: A complex system designed from scratch never works and cannot be made to work. You have to start over, beginning with a working simple system." (John Gall, "General Systemantics: How systems work, and especially how they fail", 1975)

"A system represents someone's solution to a problem. The system doesn't solve the problem." (John Gall, "General Systemantics: How systems work, and especially how they fail", 1975)

"Loose systems last longer and function better." (John Gall, "General Systemantics: How systems work, and especially how they fail", 1975)

"Systems Are Seductive. They promise to do a hard job faster, better, and more easily than you could do it by yourself. But if you set up a system, you are likely to find your time and effort now being consumed in the care and feeding of the system itself. New problems are created by its very presence. Once set up, it won't go away, it grows and encroaches. It begins to do strange and wonderful things. Breaks down in ways you never thought possible. It kicks back, gets in the way, and opposes its own proper function. Your own perspective becomes distorted by being in the system. You become anxious and push on it to make it work. Eventually you come to believe that the misbegotten product it so grudgingly delivers is what you really wanted all the time. At that point encroachment has become complete. You have become absorbed. You are now a systems person." (John Gall, "General Systemantics: How systems work, and especially how they fail", 1975)

"The system always kicks back. - Systems get in the way - or, in slightly more elegant language: Systems tend to oppose their own proper functions. Systems tend to malfunction conspicuously just after their greatest triumph." (John Gall, "Systemantics: The underground text of systems lore", 1986)

"Alternating positive and negative feedback produces a special form of stability represented by endless oscillation between two polar states or conditions." (John Gall, "Systemantics: The Systems Bible", 2002)

"[...] the System may be so thoroughly organized around the familiar response strategy that a new response would require extensive restructuring - something that Systems do with the greatest reluctance and difficulty." (John Gall, "Systemantics: The Systems Bible", 2002)

"Systems-people everywhere share certain attributes, but each specific System tends to attract people with specific sets of traits. […] Systems attract not only Systems-people who have qualities making for success within the System; they also attract individuals who possess specialized traits adapted to allow them to thrive at the expense of the System; i.e., persons who parasitize the System." (John Gall, "Systemantics: The Systems Bible", 2002)

"We are accustomed to thinking that a System acts like a machine, and that if we only knew its mechanism, we could understand, even predict, its behavior. This is wrong. The correct orientation is: - and if the machine is large and complex enough, it will act like a large System. We simply have our metaphors backwards." (John Gall, "Systemantics: The Systems Bible", 2002)

"When a system is set up to accomplish some goal, a new entity has come into being - the system itself. No matter what the 'goal' of the system, it immediately begins to exhibit systems-behavior, that is, to act according to the general laws that govern the operation of all systems." (John Gall, "Systemantics: The Systems Bible", 2002)

"Almost by definition, one is rarely privileged to 'control' a disaster. Yet the activity somewhat loosely referred to by this term is a substantial portion of Management, perhaps the most important part. […] It is the business of a good Manager to ensure, by taking timely action in the real world, that scenarios of disaster remain securely in the realm of Fantasy." (John Gall, "The Systems Bible: The Beginner's Guide to Systems Large and Small"[Systematics 3rd Ed.], 2011)

"But the history of large systems demonstrates that, once the hurdle of stability has been cleared, a more subtle challenge appears. It is the challenge of remaining stable when the rules change. Machines, like organizations or organisms, that fail to meet this challenge find that their previous stability is no longer of any use. The responses that once were life-saving now just make things worse. What is needed now is the capacity to re-write the procedure manual on short notice, or even (most radical change of all) to change goals." (John Gall, "The Systems Bible: The Beginner's Guide to Systems Large and Small"[Systematics 3rd Ed.], 2011)

"Clearly, total feedback is Not a Good Thing. Too much feedback can over- whelm the response channels, leading to paralysis and inaction. Even in a system designed to accept massive feedback (such as the human brain), if the system is required to accommodate to all incoming data, equilibrium will never be reached. The point of decision will be delayed indefinitely, and no action will be taken." (John Gall, "The Systems Bible: The Beginner's Guide to Systems Large and Small"[Systematics 3rd Ed.], 2011)

"[…] even though a System may function very poorly, it can still tend to Expand to Fill the Known Universe, and Positive Feedback only encourages that tendency." (John Gall, "The Systems Bible: The Beginner's Guide to Systems Large and Small"[Systematics 3rd Ed.], 2011)

"Experts in the 'Problem' area proceed to elaborate its complexity. They design complex Systems to attack it. This approach guarantees failure, at least for all but the most pedestrian tasks. The problem is a Problem precisely because it is incorrectly conceptualized in the first place, and a large System for studying and attacking the Problem merely locks in the erroneous conceptualization into the minds of everyone concerned. What is required is not a large System, but a different approach. Trying to design a System in the hope that the System will somehow solve the Problem, rather than simply solving the Problem in the first place, is to present oneself with two problems in place of one." (John Gall, "The Systems Bible: The Beginner's Guide to Systems Large and Small"[Systematics 3rd Ed.], 2011)

"In point of fact, the System may be so thoroughly organized around the familiar response strategy that a new response would require extensive restructuring - something that Systems do with the greatest reluctance and difficulty." (John Gall, "The Systems Bible: The Beginner's Guide to Systems Large and Small"[Systematics 3rd Ed.], 2011)

"Not only Nature, but Systems generally, cannot be wise when feedbacks are unduly delayed. Feedback is likely to cause trouble if it is either too slow or too prompt. It must be adjusted to the response rhythms of the system as well as to the tempo of the actual events - a double restriction." (John Gall, "The Systems Bible: The Beginner's Guide to Systems Large and Small"[Systematics 3rd Ed.], 2011)

"Nothing is more useless than struggling against a Law of Nature. On the other hand, there are circumstances (highly unusual and narrowly defined, of course) when one’s knowledge of Systems-functions will provide precisely the measure of extra added ability needed to tip the scales of a doubtful operation in one’s favor." (John Gall, "The Systems Bible: The Beginner's Guide to Systems Large and Small"[Systematics 3rd Ed.], 2011)

"Pragmatically, it is generally easier to aim at changing one or a few things at a time and then work out the unexpected effects, than to go to the opposite extreme. Attempting to correct everything in one grand design is appropriately designated as Grandiosity. […] A little Grandiosity goes a long way. […] The diagnosis of Grandiosity is quite elegantly and strictly made on a purely quantitative basis: How many features of the present System, and at what level, are to be corrected at once? If more than three, the plan is grandiose and will fail." (John Gall, "The Systems Bible: The Beginner's Guide to Systems Large and Small"[Systematics 3rd Ed.], 2011)

"Striving for Perfection produces a kind of tunnel-vision resembling a hypnotic state. Absorbed in the pursuit of perfecting the System at hand, the striver has no energy or attention left over for considering other, possibly better, ways of doing the whole thing." (John Gall, "The Systems Bible: The Beginner's Guide to Systems Large and Small"[Systematics 3rd Ed.], 2011)

"Systems are never dealing with the real world that the rest of us have to live in, but instead with a filtered, distorted, and censored version which is all that can get past the sensory organs of the System itself." (John Gall, "The Systems Bible: The Beginner's Guide to Systems Large and Small"[Systematics 3rd Ed.], 2011)

"[…] the System has its effects on the people within it. It isolates them, feeds them a distorted and partial version of the outside world, and gives them the illusion of power and effectiveness."  (John Gall, "The Systems Bible: The Beginner's Guide to Systems Large and Small"[Systematics 3rd Ed.], 2011)

More quotes from the same author at Quotable Mathematics

⚛Week 2020-49: Marvin Minsky - Collected Quotes

"A memory should induce a state through which we see current reality as an instance of the remembered event - or equivalently, see the past as an instance of the present. […] the system can perform a computation analogous to one from the memorable past, but sensitive to present goals and circumstances." (Marvin Minsky, "K-Linesː A Theory of Memory", 1980) 

"Since we have no systematic way to avoid all the inconsistencies of commonsense logic, each person must find his own way by building a private collection of 'cognitive censors' to suppress the kinds of mistakes he has discovered in the past." (Marvin Minsky, "Jokes and their Relation to the Cognitive Unconscious", 1980) 

"When you, ‘get an idea’, or ‘solve a problem’, or have a ‘memorable experience’, you create what we shall call a K-line. This K-line gets connected to those ‘mental agencies’ that were actively involved in the memorable event. When that K-line is later ‘activated’, it reactivates some of those mental agencies, creating a ‘partial mental state’ resembling the original." (Marvin Minsky, "K-Linesː A Theory of Memory", 1980) 

"If explaining minds seems harder than explaining songs, we should remember that sometimes enlarging problems makes them simpler! The theory of the roots of equations seemed hard for centuries within its little world of real numbers, but it suddenly seemed simple once Gauss exposed the larger world of so-called complex numbers. Similarly, music should make more sense once seen through listeners' minds." (Marvin Minsky, "Music, Mind, and Meaning", 1981)

"What is the difference between merely knowing (or remembering, or memorizing) and understanding? […] A thing or idea seems meaningful only when we have several different ways to represent it - different perspectives and different associations […]. Then we can turn it around in our minds, so to speak: however it seems at the moment, we can see it another way and we never come to a full stop. In other words, we can 'think' about it. If there were only one way to represent this thing or idea, we would not call this representation thinking." (Marvin Minsky, "Music, Mind, and Meaning", 1981)

"The hardest problems we have to face do not come from philosophical questions about whether brains are machines or not. There is not the slightest reason to doubt that brains are anything other than machines with enormous numbers of parts that work in perfect accord with physical laws. As far as anyone can tell, our minds are merely complex processes. The serious problems come from our having had so little experience with machines of such complexity that we are not yet prepared to think effectively about them." (Marvin Minsky, 1986)

"For generations, scientists and philosophers have tried to explain ordinary reasoning in terms of logical principles - with virtually no success. I suspect this enterprise failed because it was looking in the wrong direction: common sense works so well not because it is an approximation of logic; logic is only a small part of our great accumulation of different, useful ways to chain things together." (Marvin Minsky, "The Society of Mind", 1987) 

"General fiction is pretty much about ways that people get into problems and screw their lives up. Science fiction is about everything else." (Marvin Minsky, "The Society of Mind", 1987)

"Unless we can explain the mind in terms of things that have no thoughts or feelings of their own, we'll only have gone around in a circle." (Marvin Minsky, "The Society of Mind", 1987)

"Every system that we build will surprise us with new kinds of flaws until those machines become clever enough to conceal their faults from us." (Marvin Minsky, "The Emotion Machine: Commonsense Thinking, Artificial Intelligence, and the Future of the Human Mind", 2006)

"It makes no sense to seek a single best way to represent knowledge - because each particular form of expression also brings its particular limitations. For example, logic-based systems are very precise, but they make it hard to do reasoning with analogies. Similarly, statistical systems are useful for making predictions, but do not serve well to represent the reasons why those predictions are sometimes correct." (Marvin Minsky, "The Emotion Machine: Commonsense Thinking, Artificial Intelligence, and the Future of the Human Mind", 2006)

More quotes from the author at Quotable Mathematics 

⚛Week 2020-48: Lawrence K Samuels - Collected Quotes

"Chaos provides order. Chaotic agitation and motion are needed to create overall, repetitive order." (Lawrence K Samuels, "Defense of Chaos: The Chaology of Politics, Economics and Human Action", 2013) 

"Complexity has the propensity to overload systems, making the relevance of a particular piece of information not statistically significant. And when an array of mind-numbing factors is added into the equation, theory and models rarely conform to reality." (Lawrence K Samuels, "Defense of Chaos: The Chaology of Politics, Economics and Human Action", 2013)

"Decentralized systems are the quintessential patrons of simplicity. They allow complexity to rise to a level at which it is sustainable, and no higher." (Lawrence K Samuels, "Defense of Chaos: The Chaology of Politics, Economics and Human Action", 2013)

"Disorder is more exacting, arising when coercion is substituted for coordination - preventing members in a system from determining their own destiny. History is littered with examples of excluded parts rising up to confront those exclusive few who claim they are representing the whole." (Lawrence K Samuels, "Defense of Chaos", 2013)

"Paradoxes often arise because theory routinely refuses to be subordinate to reality." (Lawrence K Samuels, "Defense of Chaos: The Chaology of Politics, Economics and Human Action", 2013)

"Simplicity in a system tends to increase that system's efficiency. Because less can go wrong with fewer parts, less will. Complexity in a system tends to increase that system's inefficiency; the greater the number of variables, the greater the probability of those variables clashing, and in turn, the greater the potential for conflict and disarray. Because more can go wrong, more will. That is why centralized systems are inclined to break down quickly and become enmeshed in greater unintended consequences." (Lawrence K Samuels, "Defense of Chaos: The Chaology of Politics, Economics and Human Action", 2013)

"Without precise predictability, control is impotent and almost meaningless." (Lawrence K Samuels, "Defense of Chaos: The Chaology of Politics, Economics and Human Action", 2013)

"The problem of complexity is at the heart of mankind’s inability to predict future events with any accuracy." (Lawrence K Samuels, "The Real Science Behind Changing Climate", LewRockwell.com, August 1, 2014) 

 
"Without chaos there would be no creation, no structure and no existence. After all, order is merely the repetition of patterns; chaos is the process that establishes those patterns. Without this creative self-organizing force, the universe would be devoid of biological life, the birth of stars and galaxies - everything we have come to know." (Lawrence K Samuels, "Chaos Gets a Bad Rap: Importance of Chaology to Liberty", 2015)

More quotes from the same author at Quotable Mathematics

⚛Week 2020-47: Pierre T de Chardin - Collected Quotes

"Religion and science are the two conjugated faces of phases of one and the same act of complete knowledge - the only one which can embrace the past and future of evolution so as to contemplate, measure and fulfill them." (Pierre T de Chardin, "The Phenomenon of Man", 1955)

"Science, philosophy and religion are bound to converge as they draw nearer to the whole." (Pierre T de Chardin, "The Phenomenon of Man", 1955)

"The time has come to realise that an interpretation of the universe - even a positive one - remains unsatisfying unless it covers the interior as well as the exterior of things; mind as well as matter. The true physics is that which will, one day, achieve the inclusion of man in his wholeness in a coherent picture of the world." (Pierre T de Chardin, "The Phenomenon of Man", 1955)

"The world can no more have two summits than a circumference can have two centres." (Pierre T de Chardin, "The Divine Milieu", 1960)

"Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter." (Pierre T de Chardin)

"Life does not work by following a single thread, nor yet by fits and starts. It pushes forward its whole network at one and the same time." (Pierre T de Chardin)
"The universe as we know it is a joint product of the observer and the observed." (Pierre T de Chardin)

"To discover and know has always been a deep tendency of our nature." (Pierre T de Chardin)

"To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else." (Pierre T de Chardin)

"What is imponderable in the world is greater than what we can handle." (Pierre T de Chardin)

More quotes from the same author at Quotable Mathematics

⚛Week 2020-46: R Buckminster Fuller - Collected Quotes

"A problem adequately stated is a problem well on its way to being solved." (R Buckminster Fuller, "I Seem to be a Verb", 1970)

"Lack of knowledge concerning all the factors and the failure to include them in our integral imposes false conclusions." (R Buckminster Fuller, "Synergetics: Explorations in the Geometry of Thinking", 1975)

"Nature is trying very hard to make us succeed, but nature does not depend on us. We are not the only experiment." (R Buckminster Fuller, [Interview in the Minneapolis Tribune] 1978)

"Whatever humans have learned had to be learned as a consequence only of trial and error experience. Humans have learned only through mistakes." (Buckminster Fuller, "R Buckminster Fuller on education", 1979)

"It seems that truth is progressive approximation in which the relative fraction of our spontaneously tolerated residual error constantly diminishes." (R Buckminster Fuller, "Humans in Universe", 1983)

"You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete." (R Buckminster Fuller)

More quotes from the same author at Quotable Mathematics

⚛Week 2020-45: James Gleick - Collected Quotes

"Ideas that require people to reorganize their picture of the world provoke hostility." (James Gleick, "Chaos: Making a New Science", 1987)

"In the mind's eye, a fractal is a way of seeing infinity." (James Gleick, "Chaos: Making a New Science", 1987)

"You don’t see something until you have the right metaphor to let you perceive it." (James Gleick, "Chaos: Making a New Science", 1987)

"Randomness might be defined in terms of order - its absence, that is. […] Everything we care about lies somewhere in the middle, where pattern and randomness interlace." (James Gleick, "The Information: A History, a Theory, a Flood", 2011)

"Everything we care about lies somewhere in the middle, where pattern and randomness interlace." (James Gleick, "The Information: A History, a Theory, a Flood", 2011)

"It is not the amount of knowledge that makes a brain. It is not even the distribution of knowledge. It is the interconnectedness." (James Gleick, "The Information: A History, a Theory, a Flood", 2011) 

"The history of life is written in terms of negative entropy." (James Gleick, "The Information: A History, a Theory, a Flood", 2011)

"When information is cheap, attention becomes expensive." (James Gleick, "The Information: A History, a Theory, a Flood", 2011)

More quotes from the same author at Quotable Mathematics