"Other schools become theatrical, dressing up and showing off to make a living, commercializing martial arts. […] Do you think you have realized how to attain victory just by learning to wield a long sword and training your body and your hands? This is not a certain way in any case. […]" (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)
"The field of martial arts is particularly rife with flamboyant showmanship, with commercial popularization and profiteering on the part of both those who teach the science and those who study it. The result of this must be, as someone said, that "amateuristic martial arts are a source of serious wounds". (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)
"The master carpenter, knowing the measurements and designs of all sorts of structures, employs people to build houses. In this respect, the master carpenter is the same as the master warrior. . . . As the master carpenter directs the journeymen, he knows their various levels of skill and gives them appropriate tasks. . . . Efficiency and smooth progress, prudence in all matters, recognizing true courage, recognizing different levels of morale, instilling confidence, and realizing what can and cannot be reasonably expected-such are the matters on the mind of the master carpenter. The principle of martial arts is like this [...]" (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)
"To attain the Way of strategy as a warrior you must study fully other martial arts and not deviate even a little from the Way of the warrior. With your spirit settled, accumulate practice day by day, and hour by hour. Polish the twofold spirit heart and mind, and sharpen the twofold gaze perception and sight. When your spirit is not in the least clouded, when the clouds of bewilderment clear away, there is the true void." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)
"The purpose of martial arts is to stop injustice, thus you must never have the intention to take up arms. A peaceful spirit is of utmost importance in order to have the proper mindset to learn fencing. To be a swordsman is to be a lethal weapon; the most fortunate scenario would be to never have to use your martial skills in your lifetime. It is permissible to use your martial skills with justifiable reason, but you must not speak ill of other schools of fencing and you must not boast of your own sword-fighting skills to people who do not know the art." (Saito Yakuro, cca 19th century)
"The objective of martial arts has always been to defend oneself and not to attack others [...]" (Gichin Funakoshi, "Karate-do Kyohan: The Master Text", 1935)
"The secret principle of martial arts is not vanquishing the attacker but resolving to avoid an encounter before its occurrence. To become the object of an attack is an indication that there was an opening in one's guard, and the important thing is to be on guard at all times." (Gichin Funakoshi, "Karate-do Kyohan: The Master Text", 1935)
"To stand still is to regress; those who think that they have learned everything and become conceited braggarts proclaiming their own merits after learning the movements of some kata and acquiring dexterity in their physical movements are not fit to be considered as serious trainees in the martial arts." (Gichin Funakoshi, "Karate-do Kyohan: The Master Text", 1935)
"Since karate is a martial art, you must practice with the utmost seriousness from the very beginning." (Gichin Funakoshi, "Karate-dō Nyūmon: The Master Introductory Text", 1943)
"Aikido, though praised as a healthful system of self-defense techniques, would be nothing apart from the laws of the great universe. The martial way begins and ends with courtesy, itself an attitude of thankfulness to and reverence for nature. To be mistaken on this basic point is to make of the martial arts no more than weapons of injury and death." (Koichi Tohei, "Book of Ki: Co-ordinating Mind and Body in Daily Life", 1976)
"You must learn to allow patience and stillness to take over from anxiety and frantic activity for the sake of doing something, Between martial artists of the first rank, there is room for only one mistake. Before an exchange of blows, several minutes may be spent in controlled patience and planning while each man respectfully observes his opponent, studying his position or stance, watching, getting ideas, and charging his energy. When one man thinks he is going to attack, his opponent may quickly change his stance. If he has overreacted, his opponent makes a note of it. This is a weakness which he will later attempt to use to his advantage." (Jim Lau) [in Joe Hyams's, "Zen in the Martial Arts", 1979]
"The burning desire of the Founder in establishing aikido was to keep the most valuable legacy of budo alive in the modern world. In order to accomplish his goal he went beyond differences in outward form to grasp the essence of each martial art and to bring it to life in a new form. The motivating force was his intense spiritual quest to discover a life-giving and life-affirming philosophy in budo. The result was the transformation of the heart of budo into the heart of aikido, the way of harmony and love." (Kisshomaru Ueshiba, "The Spirit of Aikido", 1981)
"The subtle working of ki is the maternal source that affects changes in breath. It is also the source of martial art as love. When one unifies mind and body by virtue of ki and manifests ai-ki (harmony of ki), delicate changes in breath-power occur spontaneously and 'waza' (proper technique) flows freely." (Kisshomaru Ueshiba, "The Spirit of Aikido", 1981)
"When you have had the experience of defeating one or two opponents, you will come to understand what constitutes good and bad in the martial arts. Gradually, with practice and experience in handling opponents [...] you will become able to discern the psychology of your opponents through fighting a variety of different people." (Kazumi Tabata, "Secret Tactics: Lessons From the Great Masters of Martial Arts", 2003)
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