"Not every difficult and dangerous thing is suitable for training, but only that which is conducive to success in achieving the object of our effort." (Epictetus, "Discourses", cca. 108)
"Other schools become theatrical, dressing up and showing off to make a living, commercializing martial arts. […] Do you think you have realized how to attain victory just by learning to wield a long sword and training your body and your hands? This is not a certain way in any case. […]" (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)
"[…] the power of knowledge of the art of the sword. This is something that requires thorough examination, with a thousand days of practice for training and ten thousand days of practice for refinement. […]" (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)
"You must contemplate the Way of the warrior's skill so you will be able to beat a man in combat by the use of your eye. With diligent training, you will be able to beat ten men in combat by using your spirit." (Miyamoto Musashi, "Go Rin No Sho", 1645)
"The strength and its functioning vary greatly according to the depth or shallowness of insight, and the corresponding freedom of action. It is for this reason that now as in the past students with the same insight and training differ as to strength and virtue." (Torei Enji, "The Inexhaustible Lamp", cca. 1800)
"The more a man thinks the better adapted he becomes to thinking, and education is nothing if it is not the methodical creation of the habit of thinking. Precisely. Theoretically, education is a mental training aiming at greater intellectual elasticity, but the question is whether education does not often strain, instead of train, a mind." (Ernest Dimnet, "The Art of Thinking", 1928)
"True Budo is done for the sake of 'building peace'. Train every day so as to make peace between this spirit [Budo] and all things manifested on the face of the Earth." (Morihei Ueshiba, "Budo Training in Aikido", 1933)
"In training, do not expect good results in a short time. [...] train systematically, without becoming impatient or overexerting yourself, and develop gradually, advancing steadily, one stop at a time, with increased application of force and numbers of exercises practiced." (Gichin Funakoshi, "Karate-do Kyohan: The Master Text", 1935)
"To stand still is to regress; those who think that they have learned everything and become conceited braggarts proclaiming their own merits after learning the movements of some kata and acquiring dexterity in their physical movements are not fit to be considered as serious trainees in the martial arts." (Gichin Funakoshi, "Karate-do Kyohan: The Master Text", 1935)
"What is absolutely necessary in the beginning, however, is to follow the imagination. […] This use of imagination during initial study and practice will be difficult to trust and will not be susceptible to proof. Only after a long period of training will you be able to apply it in a natural manner […]" (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)
"When (someone) studies aikido with the intention of using it as a tool for fighting, they don’t last long. Budo is not like dancing or watching a movie. Rain or shine, you must practice at all times during your daily life in order to progress. In particular, aikido is like spiritual training practiced using a budo form. lt can never be cultivated as a tool by those who would use it for fighting. Also, individuals inclined towards violence cease to behave in that manner when they learn aikido." (Kisshomaru Ueshiba, [interview] 1957)
"The mind can go either direction under stress - toward positive or toward negative: on or off. Think of it as a spectrum whose extremes are unconsciousness at the negative end and hyperconsciousness at the positive end. The way the mind will lean under stress is strongly influenced by training." (Frank Herbert, "Dune", 1965)
"Zen without the accompanying physical experience is nothing but empty discussion. Martial ways without truly realizing the 'Mind' is nothing but beastly behavior. We agree to undertake all of this as the essence of our training." (Omori Sogen, "Canon", 1979)
"As your training progresses, always remember that the key to gaining the ability for spontaneous and creative technique lies in good ukemi." (Mitsugi Saotome, "The Principles of Aikido", 1989)
"Generally speaking, building up Qi by using the mind alone without physical movement is much harder than using the mind and movement together. However, since the mind is so important in Qigong training, learning how to regulate your mind has become one of the major trainings." (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)
"Many people think that Qigong is a difficult subject to understand. In some ways, this is true. However, regardless of how difficult the theory and practice of a particular style of Qigong might be, the basic Qi theory and principles are very simple and remain the same for all of the Qigong styles. Basic Qi theory and Qigong principles are the roots of all Qigong practice, and it is from these roots that the different styles of training blossomed. Naturally, the results and the depth achieved are different from style to style. If, however, you understand the root of what you are doing, it does not matter which style you are practicing, because you will be able to grasp the key to the practice and grow." (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)
"One part of Qigong training is learning how to regulate your Fire Qi and Water Qi so that they are balanced. This involves learning to use your wisdom mind to dominate and direct your emotional mind." (Jwing-Ming Yang, "The Root of Chinese Qigong: Secrets for health, longevity" 2nd Ed., 1997)
"The mind has power over the body and speech, and therefore any training of body and speech must begin with the mind." (Dalai Lama, "Stages Of Meditation", 2002)
"Train not by thought, but by practice. Learn a wide variety of arts and skills, and do not fix on only one. Know not only your own techniques but also those of many others. Find out rationally what is an advantage and what is a disadvantage. Foster an intuitive ability to judge all things. Feel an essence that you cannot see on the surface. Pay attention to the very smallest of phenomena. (Everything takes its own course, and sometimes we get unexpected results.) Do nothing in vain, for the energy and time we have is limited." (Kazumi Tabata, "Secret Tactics: Lessons From the Great Masters of Martial Arts", 2003)
"Patience, absolute self-control, learning the capabilities of those under you so you can make up for their deficits through training." (Orson Scott Card, "Ender in Exile", 2008)
"In terms of the martial arts, there are two training methods: one focuses on the rational aspect of training while the other emphasizes the technical aspect. The martial arts owe its origin to people’s attempts to rationally unify the mind, body, and skill. In the martial arts, truth will reveal itself once your mind gains insight into the empty nature of the world and your body masters and perfects physical techniques." (Kazumi Tabata, "Mind Power: Secret Strategies for the Martial Arts", 2010)
"The meaning of tanren (discipline, training) lies in the effort to burn out the energy of one’s mind and body with burning flames. Tanren requires mental integration and concentration that lead to the deep root." (Kazumi Tabata, "Mind Power: Secret Strategies for the Martial Arts", 2010)
"Through training, one reaches the state of mindlessness. Only then, will one be able to discard the thoughts of anxiety, the opponent’s technique and defenses. Being in the state of mindlessness means to entrust one’s mind and body to the universe."Through training, one reaches the state of mindlessness. Only then, will one be able to discard the thoughts of anxiety, the opponent’s technique and defenses. Being in the state of mindlessness means to entrust one’s mind and body to the universe." (Kazumi Tabata, "Mind Power: Secret Strategies for the Martial Arts", 2010)
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