"Failure is an opportunity.
by letting things take their course.
He remains as calm at the end
as at the beginning.
He has nothing,
thus has nothing to lose.
What he desires is non-desire;
what he learns is to unlearn.
He simply reminds people
of who they have always been.
He cares about nothing but the Tao.
Thus he can care for all things." (Lao Tzu, "Tao Te Ching", cca 400 BC)
"When the Master governs, the people
are hardly aware that he exists.
Next best is a leader who is loved.
Next, one who is feared.
The worst is one who is despised.
If you don't trust people,
you make them untrustworthy.
The Master doesn't talk, he acts.
When his work is done,
the people say, "Amazing:
we did it, all by ourselves!" (Lao Tzu, "Tao Te Ching", cca 400 BC)
"Thus the Truth it [Zen] teaches, both in substance and appearance, perfects the relationships of master and disciple. In its rules of action and discipline, there is no confusion of right and wrong. [...] Studying it, one discovers the key to all forms of Buddhism; practicing it, one's life is brought to fulfillment in the attainment of enlightenment. Outwardly it favors discipline over doctrine, inwardly it brings the Highest Inner Wisdom. This is what the Zen sect stands for." (Myōan Eisai, "Kōzen gokokuron" ["The Promotion of Zen for the Protection of the Country"], cca 12th century)
"The master carpenter, knowing the measurements and designs of all sorts of structures, employs people to build houses. In this respect, the master carpenter is the same as the master warrior. . . . As the master carpenter directs the journeymen, he knows their various levels of skill and gives them appropriate tasks. [...] Efficiency and smooth progress, prudence in all matters, recognizing true courage, recognizing different levels of morale, instilling confidence, and realizing what can and cannot be reasonably expected-such are the matters on the mind of the master carpenter. The principle of martial arts is like this [...]" (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)
"The strongest men and the greatest martial arts masters are born that way, so no effort can attain that; but when it comes to exerting our whole heart and disregarding our lives, to whom should we be inferior? No one should think he’ll lose, even to the greatest warriors. Why is that? Because if you back off such a person, who will back off you?" (Suzuki Shosan "Roankyō" ["Donkey Saddle Bridge"], 1648)
"My own struggle was undertaken mistakenly, because I didn’t meet up with a clear-eyed master. Eventually, though, I discovered the Buddha-mind for myself; ever since, I have been telling others about theirs, so they’ll know about it without going through that ordeal, just as those people drink water and quench their thirst without having to go and find it for themselves." (Bankei Yōtaku, 1690)
"Outer forms are taught to indicate the direction we should follow, so though they do, in fact, contain the truth - but if you specialize in them, jumping from one to another and devising new variations, you will lack the essence of the skills of the old masters. Using your own cleverness, you’ll end up as a collector of techniques and your skill will amount to nothing." (Issai Chozan, "The Mysterious Skills of the Old Cat" ["Neko No Myoujutsu"], 1727)
"You have to consider things yourselves. This is the way things are passed down from the masters: they can teach theory only. You are the ones who have to get the truth from it. [….] You must educate yourself. Teaching is just pointing out what you cannot see without help. You are not ‘given’ anything by the teacher." (Issai Chozan, "The Mysterious Skills of the Old Cat" ["Neko No Myoujutsu"], 1727)
"Ever since the degeneration of discipline for enlightenment, they do not pay any respect to the transmission of Dharma from their masters; they have dualistic opinions of their enlightenment and kensho (seeing one’s own self-nature); they discuss the merits and demerits of each other and indulge in their own knowledge deviating from the Way of the ancients." (Torei Enji, "The Inexhaustible Lamp" ["Shumon Mujinto Ron"], cca. 1800)
"Have deep faith in the Advanced Practice; work now with utmost effort and do not allow yourselves to slacken. Penetrate one by one the barriers set up by the Buddha and patriarchs. This is not an easy task, but reflecting on the reality within yourselves again and again in Sanzen, get the Nanto Koans of the old masters clear. In them is hidden the essence of the patriarchal transmission. But unless this is done by diligent practice under a qualified teacher, little will be gained." (Torei Enji, "The Inexhaustible Lamp" ["Shumon Mujinto Ron"], cca. 1800)
"Suffering makes us capable of the full force of the Master of Delight; it makes us capable also to bear the utter play of the Master of Power. Pain is the key that opens the gates of strength; it is the high-road that leads to the city of beatitude." (Sri Aurobindo, "Thoughts and Aphorisms", 1913)
"Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one's own mind or soul is the fundamental object of Zen Buddhism. Zen, therefore, is more than meditation and Dhyana in its ordinary sense. The discipline of Zen consists in opening the mental eye in order to look into the very reason of existence." (Daisetsu T Suzuki,"An Introduction to Zen Buddhism", 1934)
"The cultivation of the power of concentration means to cultivate the power which makes us ‘masters wherever we may be.’" (Harada Sogaku, "Sanzen no Hiketsu" ["The essence of Zen discipline"], 1936)
"A good martial artist puts his mind on one thing at a time. He takes each thing as it comes, finishes with it, and passes on to the next. Like a Zen master, he is not concerned with the past or the future, only with what he is doing at that moment. Because his mind is tight, he is calm and able to maintain strength in reserve. And then there will be room for only one thought, which will fill his entire being as water fills a pitcher. You wasted an enormous amount of energy because you did not localize and focus your mind. Always remember: in life as well as on the mat an unfocused or 'loose' mind wastes energy." (Joe Hyams, "Zen in the Martial Art", 1979) [attributed to Bruce Lee)]
"mushin, which literally means 'no-mind.' According to the Zen masters, mushin is operating when the actor is separate from the act and no thoughts interfere with action because the unconscious act is the most free and uninhibited. When mushin functions, the mind moves from one activity to another, flowing like a stream of water and filling every space." (Joe Hyams, "Zen in the Martial Art", 1979) [attributed to Bruce Lee)]
"In NLP terms, then, a master is not someone who already knows the answers and has the solutions but someone who is able to ask worthwhile questions and direct the process of learning, problem solving and creativity to form new maps of the world that lead to useful new answers and possibilities." (Robert B Dilts, "Modeling with NLP", 1998)
"Masters of one art have mastered all because they have mastered themselves. With dominion over both mind and muscle, they demonstrate power, serenity, and spirit. They not only have talent for their sport, they have an expanded capacity for life. The experts shine in the competitive arena; the masters shine everywhere." (Dan Millman, "Body Mind Mastery: Training for Sport and Life", 1999)
"One can become a master through experience and by practicing and learning tactics." (Kazumi Tabata, "Mind Power: Secret Strategies for the Martial Arts", 2010)
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