"All things are originally of the mind only; they in fact transcend thoughts. Nevertheless, the deluded mind, in nonenlightenment, gives rise to irrelevant thoughts and predicates the world of objects." (Ashvaghosha, "The Awakening of Faith", cca. 2nd century)
"Ignorance does not exist apart from enlightenment; therefore, it cannot be destroyed [because one cannot destroy something which does not really exist], and yet it cannot not be destroyed [insofar as it remains]. This is like the relationship that exists between the water of the ocean [i.e., enlightenment] and its waves [i.e., modes of mind] stirred by the wind [i.e., ignorance]. Water and wind are inseparable; but water is not mobile by nature, and if the wind stops the movement ceases. But the wet nature remains undestroyed. Likewise, man's Mind, pure in its own nature, is stirred by the wind of ignorance. Both Mind and ignorance have no particular forms of their own and they are inseparable. Yet Mind is not mobile by nature, and if ignorance ceases, then the continuity of deluded activities ceases. But the essential nature of wisdom [i.e., the essence of Mind, like the wet nature of the water] remains undestroyed." (Ashvaghosha, "The Awakening of Faith", cca. 2nd century)
"The essence of all things is one and the same, perfectly calm and tranquil, and shows no sign of 'becoming'; ignorance, however, is in its blindness and delusion oblivious of Enlightenment, and, on that account, cannot recognize truthfully all those conditions, differences, and activities which characterize the phenomena of the Universe." (Ashvaghosha, "The Awakening of Faith", cca. 2nd century)
"The essence of Mind is free from thoughts. The characteristic of that which is free from thoughts is analogous to that of the sphere of empty space that pervades everywhere." (Ashvaghosha, "The Awakening of Faith", cca. 2nd century)
"The Mind, though pure in its self-nature from the beginning, is accompanied by ignorance. Being defiled by ignorance, a defiled state of Mind comes into being. But, though defiled, the Mind itself is eternal and immutable. Only the Enlightened Ones are able to understand what this means. What is called the essential nature of Mind is always beyond thoughts. It is, therefore, defined as 'immutable'. When the one World of Reality is yet to be realized, the Mind is mutable and is not in perfect unity with Suchness. Suddenly, a deluded thought arises; this state is called ignorance." (Ashvaghosha, "The Awakening of Faith", cca. 2nd century)
"The mind has five different names. The first is called the 'activating mind', for, without being aware of it, it breaks the equilibrium of mind by the force of ignorance. The second is called the 'evolving mind', for it emerges contingent upon the agitated mind as the subject that perceives incorrectly. The third is called the 'reproducing mind', for it reproduces the entire world of objects as a bright mirror reproduces all material images. When confronted with the objects of the five senses, it reproduces them at once. It arises spontaneously at all times and exists forever reproducing the world of objects in front of the subject. The fourth is called the 'analytical mind', for it differentiates what is defiled and what is undefiled. The fifth is called the 'continuing mind', for it is united with deluded thoughts and continues uninterrupted." (Ashvaghosha, "The Awakening of Faith", cca. 2nd century)
"What is called 'consciousness' (vijnana) is the 'continuing mind'. Because of their deep-rooted attachment, ordinary men imagine that I and Mine are real and cling to them in their illusions. As soon as objects are presented, this consciousness rests on them and discriminates the objects of the five senses and of the mind. This is called 'vijnana' [i.e., the differentiating consciousness] or the 'separating consciousness'." (Ashvaghosha, "The Awakening of Faith", cca. 2nd century)
Resources:
[1] Ashvaghosha, "The Awakening of Faith" (link)
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