Week 2021-04: Bankei Yōtaku - Collected Quotes

"An enlightened awareness is within each one of us, right at this moment.
This enlightened awareness is truly unborn and marvellously illuminating; and everything is perfectly managed by it.
Conclusively realise that what is unborn and illuminating is truly awakened and without effort,
rest naturally as the Unborn Mind.
Resting in this way, you are a living Buddha." (Bankei Yōtaku)

"But when you try to stop your rising anger, [your mind] is split between your angry thoughts and your thoughts of stopping them. It’s as if you’re chasing after someone who is running away, except that you’re both the runner and the one pursuing him as well! [...] So the idea of trying to stop [your thoughts] is wrong. Since that’s how it is, when you no longer bother about those rising thoughts, not trying either to stop them or not to stop them, that’s the Unborn Buddha Mind." (Bankei Yōtaku)

"Deep down, fundamentally, we are the 'unborn'. We never came into being and we never go out of being. All of these coming and goings are just pulses in the pattern." (Bankei Yōtaku)

"Don't hate the arising of thoughts or stop the thoughts that do arise. Simply realize that our original mind, right from the start, is beyond thought, so that no matter what, you never get involved with thoughts. Illuminate original mind, and no other understanding is necessary." (Bankei Yōtaku)

"My own struggle was undertaken mistakenly, because I didn’t meet up with a clear-eyed master. Eventually, though, I discovered the Buddha-mind for myself; ever since, I have been telling others about theirs, so they’ll know about it without going through that ordeal, just as those people drink water and quench their thirst without having to go and find it for themselves." (Bankei Yōtaku)

"None of you could say that you heard the sounds because you had made up your minds to hear them beforehand. If you did, you wouldn’t be telling the truth. All of you are looking this way intent upon hearing me. You’re concentrating single-mindedly on listening. There’s no thought in any of your minds to hear the sounds or noises that might occur behind you. You are able to hear and distinguish sounds when they do occur without consciously intending to hear them because you’re listening by means of the unborn Buddha-mind." (Bankei Yōtaku)

"The actual proof of this Unborn which perfectly manages [everything] is that, as you’re all turned this way listening to me talk, if out back there’s the cawing of crows, the chirping of sparrows or the rustling of the wind, even though you’re not deliberately trying to hear each of these sounds, you recognize and distinguish each one. The voices of the crows and sparrows, the rustling of the wind - you hear them without making any mistake about them, and that’s what’s called hearing with the Unborn. In this way, all things are perfectly managed with the Unborn. This is the actual proof of the Unborn. Conclusively realize that what’s unborn and marvelously illuminating is truly the Buddha Mind." (Bankei Yōtaku)

"Trying to suppress delusion is delusion too. Delusions have no original existence; they’re only things you create yourself by indulging in discrimination." (Bankei Yōtaku)

"When you walking along naturally, you're walking in the harmony of the Unborn." (Bankei Yōtaku)

Week 2021-03: Kawajiri Hogin - Collected Quotes

"As for the ordinary man of little capacity, he tries to empty himself and see his own empty self. He is intent on staring at himself only." (Kawajiri Hogin)

"Because zazen is training to realize the One Mind of yourself, it is a mistake to set up an aim outside of yourself [...] Not setting up an aim is the true aim." (Kawajiri Hogin)

"These people outwardly appear to sit in zazen, but actually they are confused in mind, being over-filled with wild imaginations. This kind of zazen is called the zazen practiced daily just to kill time." (Kawajiri Hogin)

"They take trouble to create something called “emptiness” which they regard as separate from their own being. They aspire to this idea of emptiness, and in addition, they try to be empty of mental activity again and again. Thus, their deluded knowledge will keep on increasing so much that it will impede their becoming empty even if they wait for one hundred years. Even if they succeed in becoming empty in this way, it will be to no avail. It is mistaken to believe that to become empty is satori. If to become empty meant satori (enlightenment), human beings would be enlightened every time they wake up in the morning because they become empty every night during their sleep." (Kawajiri Hogin)

"This word kufu is represented by the Chinese characters read kung-fu, which mean a man of physical work in the literal sense of the word. Therefore, kufu alludes to the earnest way each artisan applies himself to the art of his own choice. For instance, a carpenter engaged in hewing with his adze would hurt his own leg if his hand slipped and failed to do his work properly. He cannot afford to turn his attention from his work even for a moment. Likewise, if a fireman even slightly overstepped the plank of the scaffold in walking on it, he would fall to the ground. He must be alert all the time. This state of alertness is called kufu." (Kawajiri Hogin)

"To begin with, most people who practice zazen consciously try to make themselves empty. This is a grave mistake because you have thoughts about becoming empty, and it is futile to sit however long you may try to do so. For instance, suppose there is a bowl of rice. However long you may stare at it wishing it to become empty, the rice will never disappear. And the more you think of some clever way to make it disappear, the harder will it become for you to do so. While you keep on staring at it anticipating its disappearance with increasing impatience, evening will come. On the contrary, however, if you eat the rice right away according to the Dharma instead of wondering whether you should get rid of it or not, it will disappear as quickly as you wish. The same is true of zazen. As long as you are conscious of your wish to be empty, you will never succeed in becoming empty." (Kawajiri Hogin)

"When you are engaged in some work or other, you become one with it. In the intervals of your work, you immediately resume your contemplation on the koan. For instance, when you are smoking by the fireside or doing something like that, you are considered to be in the intervals of your work. At such a time you are absorbed in the contemplation on the koan free from dualistic thoughts and imaginations. This is one example of kufu in movement." (Kawajiri Hogin, "Zazen no Shokei")

Week 2021-02: Torei - Collected Quotes

"Always check your ordinary functioning, and above all cultivate right seeing. What is extremely difficult is to function in accordance with all situations whether deep or shallow, coarse or fine. In order to get this differentiation clear, carefully and minutely study the sayings of the Buddha and patriarchs, and ardently strive to attain that wonderful place. This is called 'The Single Eye of Passing the Barrier'."

"Ever since the degeneration of discipline for enlightenment, they do not pay any respect to the transmission of Dharma from their masters; they have dualistic opinions of their enlightenment and kensho (seeing one’s own self-nature); they discuss the merits and demerits of each other and indulge in their own knowledge deviating from the Way of the ancients."  (Torei Enji, "Shumon Mujinto Ron")

"Genuine insight into one's True Nature only emerges in the midst of Great Doubt and Great Faith; it is not the result of accumulated learning and discrimination. When the time is ripe, it appears of itself. Following this ripening process step by step is the purpose of this book. It is relatively easy to accomplish the important matter of insight into one's True Nature, but uncommonly difficult to function freely and clearly (according to this understanding), in motion and in rest, in good and in adverse circumstances. Please make strenuous and vigorous efforts towards this end, otherwise all the teachings of Buddha and patriarchs become mere empty words, rather than the living Dharma. Tread the path of sincere practice with uninterrupted concentration, and once things have become clear, then it is the time to take up and penetrate the sayings (of the Sutras and Masters)." (Torei Enji, "The Inexhaustible Lamp")

"Have deep faith in the Advanced Practice; work now with utmost effort and do not allow yourselves to slacken. Penetrate one by one the barriers set up by the Buddha and patriarchs. This is not an easy task, but reflecting on the reality within yourselves again and again in Sanzen, get the Nanto Koans of the old masters clear. In them is hidden the essence of the patriarchal transmission. But unless this is done by diligent practice under a qualified teacher, little will be gained." (Torei Enji, "The Inexhaustible Lamp")

"If we wish to attain the Buddha Way, we must by all means have great faith." (Torei Enji, "Shumon Mujinto Ron")

"One has to know (how to) practise with Faith in the Heart" (Torei Enji, "The Inexhaustible Lamp")

"One should be aware of the errors of little knowledge and insight" (Torei Enji, "The Inexhaustible Lamp")

"Students mistakenly affirm their present circumstance as if it was proof of their enlightenment. Because of this, the number of those who fall into the evil group of deluded people is not small." (Torei Enji)

"The strength and its functioning vary greatly according to the depth or shallowness of insight, and the corresponding freedom of action. It is for this reason that now as in the past students with the same insight and training differ as to strength and virtue." (Torei Enji, "The Inexhaustible Lamp")

"You students of the Way, if your power of concentration matures, your suffering will gradually subside, and pleasant phenomena will reveal themselves now and then. They are called good phenomena." (Torei Enji, "Shumon Mujinto Ron")

Week 2021-01: Koun Ejo - Collected Quotes

"Do not continue to conceive of yourself in terms of obstructions and limitations, squeezing out thoughts of self and poverty, of being a deluded being. This is the demonic defilement of the Wheel of Reality turned by the Buddhas." (Koun Ejo, "Kōmyōzō zanmai" ["The Practice of the Treasury of Luminosity"], cca 13th century)

"There can be no self in practising the path of the unfabricated, the Treasury of Luminosity, or views of self at all. Self and views are different names for the same thing, the face of a ghost or the face of a spirit. There is just this luminosity. It is not a matter of establishing any opinions about anything at all, from the views of self and what belongs to self or to ideas about the Buddha and the Dharma." (Koun Ejo, "Kōmyōzō zanmai" ["The Practice of the Treasury of Luminosity"], cca 13th century)

"What we call the Treasury of Luminosity is the source of all Buddhas, the true nature of all beings, the Total Body of all things, the treasury of the Radiance of subtle perceptions and complete Awakening. The three bodies of the Buddhas, the four wisdoms, and the practice of each particle containing the infinite particles of Totality are all found here." (Koun Ejo, "Kōmyōzō zanmai" ["The Practice of the Treasury of Luminosity"], cca 13th century)

"You cannot grasp it; you cannot throw it away. It is unattainable. Although it is unattainable, it penetrates this whole body. From the highest heaven to the deepest hell, all realms are illuminated perfectly. This is wondrous and inconceivably subtle luminosity." (Koun Ejo, "Kōmyōzō zanmai" ["The Practice of the Treasury of Luminosity"], cca 13th century)

"You students, are you trying to learn zazen or are you trying to learn sitting Buddhahood? If you are learning zazen, Zen is not sitting and lying down. If you are learning sitting Buddhahood, Buddha is not a fixed form. According to the teaching of non-attachment or non-settling down, you should not adopt this or reject that. You students, if you try to become a sitting Buddha you kill the Buddha, and if you become attached to sitting you will not reach that principle." (Koun Ejo)

"You students! Are you trying to learn zazen or are you trying to become a Buddha? If you are trying to learn zazen, you must not be taken up by the form called 'sitting' because Zen is something beyond sitting and lying down. Again, if you say you are trying to become a Buddha, you cannot become a captive to the one set form called 'sitting' because Buddha is something absolute." (Koun Ejo)

Week 2020-52: The Art of War (Tactics vs. Strategy)

Disclaimer: The following quotes were consider only in respect to people's understanding about strategy and tactics over time, as best exemplification for understanding the difference between the two concepts.

"What is of supreme importance in war is to attack the enemy's strategy." (Sun Tzu, "The Art of War", 5th century BC)

"Thus those skilled in war subdue the enemy's army without battle. [...] They conquer by strategy." (Sun Tzu, The Art of War, 5th century BC)

"The peak efficiency of knowledge and strategy is to make conflict unnecessary."(Sun Tzu, The Art of War, 5th century BC)

"In warfare, there are no constant conditions. He who can modify his tactics in relation to his opponent will succeed and win." (Sun Tzu, The Art of War, 5th century BC)

"All men can see these tactics whereby I conquer, but what none can see is the strategy out of which victory is evolved." (Sun Tzu, The Art of War, 5th century BC)

"When conventional tactics are altered unexpectedly according to the situation, they take on the element of surprise and increase in strategic value." (Sun Bin, Art of War, cca 4th century BC)

"Everything can collapse. Houses, bodies, and enemies collapse when their rhythm becomes deranged. [...] In large-scale strategy, when the enemy starts to collapse you must pursue him without letting the chance go. If you fail to take advantage of your enemies' collapse, they may recover." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In strategy it is important to see distant things as if they were close and to take a distanced view of close things. It is important in strategy to know the enemy's sword and not to be distracted by insignificant movements of his sword. You must study this. The gaze is the same for single combat and for large-scale combat." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In all forms of strategy, it is necessary to maintain the combat stance in everyday life and to make your everyday stance your combat stance. You must research this well." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In contests of strategy it is bad to be led about by the enemy. You must always be able to lead the enemy about." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In strategy your spiritual bearing must not be any different from normal. Both in fighting and in everyday life you should be determined though calm. Meet the situation without tenseness yet not recklessly, your spirit settled yet unbiased. Even when your spirit is calm do not let your body relax, and when your body is relaxed do not let your spirit slacken." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In large-scale strategy, it is beneficial to strike at the corners of the enemy's force, If the corners are overthrown, the spirit of the whole body will be overthrown." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"Many things can cause a loss of balance. One cause is danger, another is hardship, and another is surprise. You must research this.

In large-scale strategy it is important to cause loss of balance. Attack without warning where the enemy is not expecting it, and while his spirit is undecided follow up your advantage and, having the lead, defeat him." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"Speed is not part of the true Way of strategy. Speed implies that things seem fast or slow, according to whether or not they are in rhythm. Whatever the Way, the master of strategy does not appear fast." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"Strategy is different from other things in that if you mistake the Way even a little you will become bewildered and fall into bad ways." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"There is timing in everything. Timing in strategy cannot be mastered without a great deal of practice." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"The important thing in strategy is to suppress the enemy's useful actions but allow his useless actions." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"The principles of strategy are written down here in terms of single combat, but you must think broadly so that you attain an understanding for ten-thousand-a-side battles." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"The wisdom of strategy is different from other things. On the battlefield, even when you are hard-pressed, you should ceaselessly research the principles of strategy so that you can develop a steady spirit." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"There is timing in the whole life of the warrior, in his thriving and declining, in his harmony and discord. Similarly, there is timing in the Way of the merchant, in the rise and fall of capital. All things entail rising and falling timing. You must be able to discern this. In strategy there are various timing considerations. From the outset you must know the applicable timing and the inapplicable timing, and from among the large and small things and the fast and slow timings find the relevant timing, first seeing the distance timing and the background timing. This is the main thing in strategy. It is especially important to know the background timing, otherwise your strategy will become uncertain." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"To attain the Way of strategy as a warrior you must study fully other martial arts and not deviate even a little from the Way of the warrior. With your spirit settled, accumulate practice day by day, and hour by hour. Polish the twofold spirit heart and mind, and sharpen the twofold gaze perception and sight. When your spirit is not in the least clouded, when the clouds of bewilderment clear away, there is the true void." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"'To move the shade' is used when you cannot see the enemy's spirit.

In large-scale strategy, when you cannot see the enemy's position, indicate that you are about to attack strongly, to discover his resources. It is easy then to defeat hin with a different method once you see his resources." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"When you have attained the way of strategy there will be nothing that you cannot understand. You will see the way in everything." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"With your spirit open and unconstricted, look at things from a high point of view. You must cultivate your wisdom and spirit. Polish your wisdom: learn public justice, distinguish between good and evil, study the Ways of different arts one by one. When you cannot be deceived by men you will have realised the wisdom of strategy." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"According to our classification, then, tactics teaches the use of armed forces in the engagement; strategy, the use of engagements for the object of the war." (Carl von Clausewitz, "On War", 1832)

"But when one comes to the effect of the engagement, where material successes turn into motives for further action, the intellect alone is decisive. In brief, tactics will present far fewer difficulties to the theorist than will strategy." (Carl von Clausewitz, "On War", 1832)

"In a tactical situation one is able to see at least half the problem with the naked eye, whereas in strategy everything has to be guessed at and presumed." (Carl von Clausewitz, "On War", 1832)

"Many readers no doubt will consider it superfluous to make such a careful distinction between two things so closely related as tactics and strategy, because they do not directly affect the conduct of operations. Admittedly only the rankest pedant would expect theoretical distinctions to show direct results on the battlefield." (Carl von Clausewitz, "On War", 1832)

"Tactics and strategy are two activities that permeate one another in time and space but are nevertheless essentially different. Their inherent laws and mutual relationship cannot be understood without a total comprehension of both." (Carl von Clausewitz, "On War", 1832)

"The art of war in the narrower sense must now in its turn be broken down into tactics and strategy. The first is concerned with the form of the individual engagement, the second with its use. Both affect the conduct of marches, camps, and billets only through the engagement; they become tactical or strategic questions insofar as they concern either the engagement’s form or its significance. (Carl von Clausewitz, "On War", 1832)

"The conduct of war, then, consists in the planning and conduct of fighting. If fighting consisted of a single act, no further subdivision would be needed. However, it consists of a greater or lesser number of single acts, each complete in itself, which [...] are called ‘engagements’ and which form new entities. This gives rise to the completely different activity of planning and executing these engagements themselves, and of coordinating each of them with the others in order to further the object of the war. One has been called tactics, and the other strategy." (Carl von Clausewitz, "On War", 1832)

"The distinction between tactics and strategy is now almost universal, and everyone knows fairly well where each particular factor belongs without clearly understanding why. Whenever such categories are blindly used, there must be a deep-seated reason for it. We have tried to discover the distinction, and have to say that it was just this common usage that led to it. We reject, on the other hand, the artificial definitions of certain writers, since they find no reflection in general usage." (Carl von Clausewitz, "On War", 1832)

"The theory of major operations (strategy, as it is called) presents extraordinary difficulties, and it is fair to say that very few people have clear ideas about its details - that is, ideas which logically derive from basic necessities." (Carl von Clausewitz, "On War", 1832)

"We have divided the conduct of war into the two fields of tactics and strategy. The theory of the latter, as we have already stated, will unquestionably encounter the greater problems since the former is virtually limited to material factors, whereas for strategic theory, dealing as it does with ends which bear directly on the restoration of peace, the range of possibilities is unlimited. As these ends will have to be considered primarily by the commander-in-chief, the problems mainly arise in those fields that lie within his competence. In the field of strategy, therefore, even more than in tactics, theory will be content with the simple consideration of material and psychological factors, especially where it embraces the highest of achievements." (Carl von Clausewitz, "On War", 1832)

"Such cases also occur in strategy, since strategy is directly linked to tactical action. In strategy too decisions must often be based on direct observation, on uncertain reports arriving hour by hour and day by day, and finally on the actual outcome of battles. It is thus an essential condition of strategic leadership that forces should be held in reserve according to the degree of strategic uncertainty." (Carl von Clausewitz, "On War", 1832)

"Thus, while a tactical reserve is a means not only of meeting any unforeseen manoeuvre by the enemy but also of reversing the unpredictable outcome of combat when this becomes necessary, strategy must renounce this means, at least so far as the overall decision is concerned. Setbacks in one area can, as a rule, be offset only by achieving gains elsewhere, and in a few cases by transferring troops from one area to another. Never must it occur to a strategist to deal with such a setback by holding forces in reserve." (Carl von Clausewitz, "On War", 1832)

"As regards tactics, the principal thing to be attended to is the choice of the most suitable order of battle for the object in view. When we come to consider the action of masses on the field, the means to be used may be an opportune charge of cavalry, a strong battery put in position and unmasked at the proper moment, a column of infantry making a headlong charge, or a deployed division coolly and steadily pouring upon the enemy a fire, or they may consist of tactical maneuvers intended to threaten the enemy’s flanks or rear, or any other maneuver calculated to diminish the confidence of the adversary. Each of these things may, in a particular case, be the cause of victory. To define the cases in which each should be preferred is simply impossible." (Antoine-Henri Jomini, "The Art of War", 1838)

"Every strategic line of defense should always possess a tactical point upon which to rally for defense should the enemy cross the strategic front. (Antoine-Henri Jomini, "The Art of War", 1838)

"Grand tactics is the art of making good combinations preliminary to battles, as well as during their progress. The guiding principle in tactical combinations, as in those of strategy, is to bring the mass of the force in hand against a part of the opposing army, and upon that point the possession of which promises the most important results. (Antoine-Henri Jomini, "The Art of War", 1838)

"Strategy, or the art of properly directing masses upon the theater of war, either for defense or for invasion. […] Strategy is the art of making war upon the map, and comprehends the whole theater of operations. Grand Tactics is the art of posting troops upon the battle-field according to the accidents of the ground, of bringing them into action, and the art of fighting upon the ground, in contradistinction to planning upon a map. Its operations may extend over a field of ten or twelve miles in extent. Logistics comprises the means and arrangements which work out the plans of strategy and tactics. Strategy decides where to act; logistics brings the troops to this point; grand tactics decides the manner of execution and the employment of the troops." (Antoine-Henri Jomini, "The Art of War", 1838)

"Strategy embraces the following points, viz.:– 

1. The selection of the theater of war, and the discussion of the different combinations of which it admits.

2. The determination of the decisive points in these combinations, and the most favorable direction for operations.

3. The selection and establishment of the fixed base and of the zone of operations.

4. The selection of the objective point, whether offensive or defensive.

5. The strategic fronts, lines of defense, and fronts of operations.

6. The choice of lines of operations leading to the objective point or strategic front.

7. For a given operation, the best strategic line, and the different maneuvers necessary to embrace all possible cases.

8. The eventual bases of operations and the strategic reserves.

9. The marches of armies, considered as maneuvers.

10. The relation between the position of depots and the marches of the army.

11. Fortresses regarded as strategical means, as a refuge for an army, as an obstacle to its progress: the sieges to be made and to be covered.

12. Points for intrenched camps, tétes de pont, &c.

13. The diversions to be made, and the large detachments necessary.

The maneuvering of an army upon the battle-field, and the different formations of troops for attack, constitute Grand Tactics. Logistics is the art of moving armies. It comprises the order and details of marches and camps, and of quartering and supplying troops; in a word, it is the execution of strategical and tactical enterprises." (Antoine-Henri Jomini, "The Art of War", 1838)

"[…] the art of war consists of six distinct parts:– 

1. Statesmanship in its relation to war.

2. Strategy, or the art of properly directing masses upon the theater of×war, either for defense or for invasion.

3. Grand Tactics.

4. Logistics, or the art of moving armies.

5. Engineering,–the attack and defense of fortifications.

6. Minor Tactics." (Antoine-Henri Jomini, "The Art of War", 1838)

"The science of strategy consists, in the first place, in knowing how to choose well a theater of war and to estimate correctly that of the enemy. To do this, a general must accustom himself to decide as to the importance of decisive points […]." (Antoine-Henri Jomini, "The Art of War", 1838)

"The study of the principles of strategy can produce no valuable practical results if we do nothing more than keep them in remembrance, never trying to apply them, with map in hand, to hypothetical wars, or to the brilliant operations of great captains. By such exercises may be procured a rapid and certain strategic coup-d’oeil,–the most valuable characteristic of a good general, without which he can never put in practice the finest theories in the world." (Antoine-Henri Jomini, "The Art of War", 1838)

"Strategy is the most important department of the art of war, and strategical skill is the highest and rarest function of military genius. (George S Hillard, "Life and Campaigns of George B. McClellan, Major-general U. S. Army", 1864)

"The tactical result of an engagement forms the base for new strategic decisions because victory or defeat in a battle changes the situation to such a degree that no human acumen is able to see beyond the first battle." (Helmuth von Moltke, "Über Strategie" ["On Strategy"], 1871)

"The world is a multiplicity, a harvest-field, a battle-ground; and thence arises through human contact ways of numbering, or mathematics, ways of tillage, or agriculture, ways of fighting, or military tactics and strategy, and these are incorporated in individuals as habits of life." (George Edward Woodberry, "The Torch, and Other Lectures and Addresses", 1920)

"Nine-tenths of tactics are certain, and taught in books: but the irrational tenth is like the kingfisher flashing across the pool, and that is the test of generals. It can only be ensured by instinct, sharpened by thought practicing the stroke so often that at the crisis it is as natural as a reflex." (Thomas E Lawrence, "The Evolution of A Revolt", 1920)

"In a physical contest on the field of battle it is allowable to use tactics and strategy, to retreat as well as advance, to have recourse to a ruse as well as open attack; but in matters of principle there can be no tactics, there is one straight forward course to follow and that course must be found and followed without swerving to the end." (Terence MacSwiney, "Principles of Freedom", 1921)

"The field of consciousness is tiny. It accepts only one problem at a time. Get into a fist fight, put your mind on the strategy of the fight, and you will not feel the other fellow's punches." (Antoine de Saint-Exupéry, "Flight to Arras", 1942)

"Keep the pressure on, with different tactics and actions, and utilize all events of the period for your purpose." (Saul Alinsky, "Thirteen Tactics for Realistic Radicals: from Rules for Radicals", 1971)

"It is necessary to develop a strategy that utilizes all the physical conditions and elements that are directly at hand. The best strategy relies upon an unlimited set of responses." (Morihei Ueshiba, "The Art of Peace", 1991)

"Grand strategy is the art of looking beyond the present battle and calculating ahead. Focus on your ultimate goal and plot to reach it." (Robert Greene, "The 33 Strategies of War", 2006)

Week 2020-51: Suzuki Shosan - Collected Quotes

"Be aware of yourself and know yourself. No matter how much you have learned and how much you know, if you don't know yourself you don't know anything." (Suzuki Shosan)

"Beginners should by all means strive for Truth. You must not force yourself to train or do zazen too vigorously before you realize the Truth. If you forcefully let out energy and practice Zen in violent ways, you will become fatigued, lose your energy, and it will all be of no use." (Suzuki Shosan)

"Do your job with your mind as taut as an iron bow strung with wire. This is the same as Zen meditation." (Suzuki Shosan)

"Look! This is the exercised power of Zen concentration. But a swordsman only exercises his power of concentration when he manipulates his sword. When he is without his sword, he loses his power of concentration. This is no good. On the contrary, the Zen man exercises his power of concentration all the time. That is why he is never defeated in doing anything." (Suzuki Shosan)

"Remember such a stable and firm attitude is itself meditation practice. There is no other method of concentration to seek. Buddhism itself is about applying full attention steadily, without being disturbed by external things. Developing a confident attitude that is never pained or vexed or worried or saddened or altered or frightened is called attaining Buddhahood." (Suzuki Shosan)

"Since you cannot do real zazen no matter how much I teach you, I think I’ll show you from now on how to use the vigorous energy you have when you are angry." (Suzuki Shosan)

"The strongest men and the greatest martial arts masters are born that way, so no effort can attain that; but when it comes to exerting our whole heart and disregarding our lives, to whom should we be inferior? No one should think he’ll lose, even to the greatest warriors. Why is that? Because if you back off such a person, who will back off you?" (Suzuki Shosan)

"There are myriad different methods of practice, but essentially they amount to no more than overcoming thoughts of yourself. The source of suffering is ego, the thought of self. To know this is reason. Once you know the reason for suffering, your sense of duty evokes effort to extinguish the thought of self with a genuine courageous mind. Fools can’t understand the source of misery and happiness; people without a sense of duty cannot break the bonds of life and death." (Suzuki Shosan)

"There are those who discuss the amount of rewards and size of entitlement of those who have exercised considerable military ability, put their lives on the line, ground down their bones, and become famous. They are foolish! Why not do a warrior’s deed, costly though it be, for the sake of loyalty? People who think of rewards are nothing but military merchants." (Suzuki Shosan)

"There is a practice designed to enter the Way of Buddha by means of your profession. You should apply this idea, that a man born in a house of valor, polishing a sword and sporting a bow, should always exert the strongest attention, as if he were marching right into an army of ten million men." (Suzuki Shosan)

"Those who have no prejudices in themselves do not reject people, and therefore people do not reject them." (Suzuki Shosan)

"Thus consider that you are always on duty, required to firmly apply your full attention. If you slack off, you’re useless." (Suzuki Shosan)

"Use your mind strongly even when you walk down the street, such that you wouldn’t even blink if someone unexpectedly thrust a lance at your nose. All warriors should at all time be in such state of mind in everyday life." (Suzuki Shosan)

"You seem to practice 'Empty Shell Zazen' and think that not thinking of anything is 'no-thought, no-mind'. You even start to feel good sitting vacantly. But if you do that kind of zazen you’ll lose your vigorous energy and become sick or go crazy. True 'no-thought, no-mind' zazen is just one thing - to have a dauntless mind." (Suzuki Shosan)

Week 2020-28

"Every now and then a man's mind is stretched by a new idea or sensation, and never shrinks back to its former dimensions." (Oliver W Holmes Sr., "The Autocrat of the Breakfast Table", 1858) 

"The more a man thinks the better adapted he becomes to thinking, and education is nothing if it is not the methodical creation of the habit of thinking. Precisely. Theoretically, education is a mental training aiming at greater intellectual elasticity, but the question is whether education does not often strain, instead of train, a mind." (Ernest Dimnet, "The Art of Thinking", 1928)

"Most mistakes in philosophy and logic occur because the human mind is apt to take the symbol for the reality." (Albert Einstein, "Cosmic Religion: With Other Opinions and Aphorisms" , 1931) 

"Peace of mind is that mental condition in which you have accepted the worst." (Lin Yutang, "The Importance of Living", 1937)

"The limits of thought are not so much set from outside, by the fullness or poverty of experiences that meet the mind, as from within, by the power of conception, the wealth of formulative notions with which the mind meets experiences." (Susanne Langer, "Philosophy in a New Key: A Study in the Symbolism of Reason, Rite, and Art", 1942) 

"Meditation is the direct means of eradicating the very cause of the majority of diseases, both mental and physical." (Maharishi Mahesh Yogi, "Meditation", 1962)

"The discipline of Zen consists in opening the mental eye in order to look into the very reason of existence." (D. T. Suzuki, "An Introduction to Zen Buddhism", 1964)

"The unknown, our own true nature, has the capacity to wake itself up when you start to fall in love with letting go of all the mental structures you hold onto. Contemplate this: there is no such thing as a true belief." (Steven Gray [Adyashanti], "Emptiness Dancing" , 2004)

"Integral wisdom involves a direct participation in every moment: the observer and the observed are dissolved in the light of pure awareness, and no mental concepts or attitudes are present to dim that light." (Lao Tzu) 

"The changes in our life must come from the impossibility to live otherwise than according to the demands of our conscience not from our mental resolution to try a new form of life." (Leo Tolstoy, [letter]) 

Week 2020-22

"It is not enough to contemplate ourselves objectively; we must also treat ourselves objectively." (Ernst, Baron von Feuchtersleben, "The Dietetics of the Soul; Or, True Mental Discipline", 1838) 

"The soul does not give itself up to despair until it has exhausted all illusions." (Victor Hugo, "Les Misérables", 1862)

"Diamonds are to be found only in the darkness of the earth, and truth in the darkness of the mind." (Victor Hugo, "Les Misérables, 1862)

"The thing that is important is the thing that is not seen." (Antoine de Saint-Exupéry, "The Little Prince", 1943)

"To become different from what we are, we must have some awareness of what we are." (Eric Hoffer, "The Passionate State of Mind, and Other Aphorisms", 1955)

"The untrapped mind is open enough to see many possibilities, humble enough to learn from anyone and anything, forbearing enough to forgive all, perceptive enough to see things as they really are, and reasonable enough to judge their true value." (Matsushita Konosuke, "Nurturing Dreams: My Path in Life", 1989) 

"Each day of human life contains joy and anger, pain and pleasure, darkness and light, growth and decay. Each moment is etched with nature's grand design - do not try to deny or oppose the cosmic order of things." (Morihei Ueshiba, "The Art of Peace", 1991)

"When you listen to a thought, you are aware not only of the thought but also of yourself as the witness of the thought. A new dimension of consciousness has come in." (Eckhart Tolle, "The Power of Now", 1997)

"The mind is something that happens within you. Thinking is something that happens within what you are. Thinking does not define what you are. Thinking doesn't define anything." (Adyashanti, "The Basic Teachings - Part 1: Principles of the Teaching", 2009)

"Perhaps the most important element of any spiritual teaching is what we bring to it, because this dictates what the teaching will reveal within ourselves." (Adyashanti, "Orientation to the Teaching", 2010) 

Week 2020-13

"The sublime must always be great; the beautiful can also be small. The sublime must be simple; the beautiful can be adorned or ornamented. A great height is just as sublime as a great depth, except that the latter is accompanied with the sensation of shuddering, the former with one of wonder. Hence the latter feeling can be the terrifying sublime, and the former the noble." (Immanuel Kant, "Observations on the Feeling of the Beautiful and Sublime", 1764)

"Those who are at war with others are not at peace with themselves." (William Hazlitt, "Criticisms on Art", 1844)
 
"Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no need of change." (Herbert G Wells, "The Time Machine", 1895)

"Given a fair chance, human beings can govern themselves, and govern themselves better." (Aldous Huxley, "Brave New World Revisited", 1932)

"The ultimate metaphysical secret, if we dare state it so simply, is that there are no boundaries in the universe. Boundaries are illusions, products not of reality but of the way we map and edit reality. And while it is fine to map out the territory, it is fatal to confuse the two." (Ken Wilber, "No Boundary: Eastern and Western Approaches to Personal Growth", 1979)

"In everyday life, you will find that your boss, your lover, or your government often try to manipulate you. They propose to you a ‘game’ in the form of a choice in which one of the alternatives appears definitely preferable. Having chosen this alternative, you are faced with a new game, and very soon you find that your reasonable choices have brought you to something you never wanted: you are trapped. To avoid this, remember that acting a bit erratically may be the best strategy. What you lose by making some suboptimal choices, you make up for by keeping greater freedom." (David Ruelle, "Chance and Chaos", 1991)

"The presence of those seeking the truth is infinitely to be preferred to the presence of those who think they’ve found it. " (Terry Pratchett, "Monstrous Regiment", 2004)

"There are no maps to guide our most important searches; we must rely on hope, chance, intuition, and a willingness to be surprised." (Gordon Livingston, "Too Soon Old, Too Late Smart: Thirty True Things You Need to Know Now", 2009)

"Learn to limit yourself, to content yourself with some definite thing and some definite work; dare to be what you are, and learn to resign with a good grace all you are not, and to believe in your own individuality." (Henri-Frédéric Amiel)

"We are generally more effectually persuaded by reasons we have ourselves discovered than by those which have occurred to others."(Blaise Pascal)

Week 2020-12

"When men are pure, laws are useless; when men are corrupt, laws are broken." (Benjamin Disraeli, "Contarini Fleming", 1832)

"Every human perfection is linked to an error which it threatens to become." (Arthur Schopenhauer, "Parerga and Paralipomena", 1851)

"We are responsible to ourselves for our own existence; consequently we want to be the true helmsman of this existence and refuse to allow our existence to resemble a mindless act of chance." (Friedrich Nietzsche, "Untimely Meditations", 1873)

"[The] restoration of the past is one of the most astonishing adventures of the human mind." (Herbert G Wells, "The Grisly Folk", Storyteller Magazine, 1921)

"There is a special sadness in achievement, in the knowledge that a long-desired goal has been attained at last, and that life must now be shaped toward new ends." (Arthur C Clarke, "The City And The Stars", 1956)

"The more a man knows about himself in relation to every kind of experience, the greater his chance of suddenly, one fine morning, realizing who in fact he is [...]" (Aldous Huxley, "Island", 1962)

"All truly wise thoughts have been thought already thousands of times; but to make them truly ours, we must think them over again honestly, till they take root in our personal experience." (Johann Wolfgang von Goethe)

"Happiness depends more on the inward disposition of mind than on outward circumstances." (Benjamin Franklin)

"Many people dedicate their lives to actualizing a concept of what they should be like, rather than actualizing themselves. This difference between self-actualization and self-image actualization is very important. Most people live only for their image." (Bruce Lee)

"Wisdom is the only thing which can relieve us from the sway of the passions and the fear of danger, and which can teach us to bear the injuries of fortune itself with moderation, and which shows us all the ways which lead to tranquility and peace." (Cicero Marcus Tullius)

Week 2019-25

"To a mind that is still the whole universe surrenders." (Lao Tzu)

"Flow with whatever may happen and let your mind be free. Stay centered by accepting whatever you are doing. This is the ultimate." (Chuang-tzu)

"It is in virtue that happiness consists, for virtue is the state of mind which tends to make the whole of life harmonious." (Zeno)

"Mind alone is the seed of everything.” (Saraha)

"All phenomena are mind itself, because appearances are reflections." (Mahasiddha Birwapa)

"All outer and inner phenomena are designations of the mind. Except in the mind, they exist nowhere else." (Sambuti)

"The transmigration of life takes place in one’s mind. Let one therefore keep the mind pure, for what a man thinks, so he becomes." (Upanishads)

"We are shaped by our thoughts;
we become what we think." (Gautama Buddha, "Dhammapada")

"Absolute truth is not an object of the mind;
Mind is relative truth." (Shantideva)

"The universality of change, when completely understood, is the seeing into the heart of all things, and the mind that thus understands is the mind that truly seeks the way." (Nagarjuna)

Week 2019-22

"There is no arithmetician like him who hath learned to number his days, and to apply his heart unto wisdom." (George Swinnock, "The Epistle Dedicatory", 1868)

"The weakness of a soul is proportionate to the number of truths that must be kept from it." (Eric Hoffer, "The Passionate State of Mind", 1955)

"A man can only rise, conquer, and achieve by lifting up his thoughts. He can only remain weak, and abject, and miserable by refusing to lift up his thoughts." (James Allen, "As a Man Thinketh", 1903)

"The helps offered to improve the mind consist in certain ways of thinking which facilitate thinking." (Gottfried W Leibniz)

"Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won't come in.” (Isaac Asimov)

"One must talk about everything according to its nature, how it comes to be and how it grows. Men have talked about the world without paying attention to the world of their own minds, as if they were asleep or absent-minded." (Heraclitus)

"If you want truly to understand something, try to change it." (Kurt Lewin)

"Those who can win a war well can rarely make a good peace and those who could make a good peace would never have won the war." (Sir Winston Churchill)

"This terror then and darkness of mind must be dispelled not by the rays of the sun and glittering shafts of light, but by the aspect and law of nature." (Lucretius)

"One must talk about everything according to its nature, how it comes to be and how it grows. Men have talked about the world without paying attention to the world of their own minds, as if they were asleep or absent-minded." (Heraclitus)

Week 2019-24

[#belief, #action]
“Every belief that you hold manifests itself in some manner by either causing you to take some form of action or by preventing you from taking action. If you don't believe something is possible, you won't even attempt it.” (Chris Prentiss, “Zen and the Art of Happiness”, 2006)

[#truth, #expectations]
"An ignorant man believes that the whole universe only exists for him: as if nothing else required any consideration. If, therefore, anything happens to him contrary to his expectation, he at once concludes that the whole universe is evil. If, however, he would take into consideration the whole universe, form an idea of it, and comprehend what a small portion he is of the Universe, he will find the truth." (Maimonides, "Guide for the Perplexed", cca. 1190)

[#limits, #creativity]
"I dislike frontiers, political or intellectual, and I find that ignoring them is an essential catalyst for creative thought. Ideas should flow without hindrance in their natural course." (Michael Atiyah)

[#models, #growth]
“Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing.” (John Stuart Mill)

[#experience, #perception]
"We choose our joys and sorrows long before we experience them." (Kahlil Gibran)

[#growth, #life]
"It's the sides of the mountain which sustain life, not the top. Here's where things grow." (Robert Pirsig, "Zen and the Art of Motorcycle Maintenance", 1974)

[#vision, #dreams]
"Your vision will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakens." (Carl Gustav Jung)

[#happiness, #self]
"The great majority of spiritual teachings are based on the idea of seeking happiness while standing in afixated self, whereas Zen states that happiness comes through dissolving and unfixating that self. In other words, by dissolving we mean that act oj true love which is the total giving of one's being to the so called other." (Joshu Sasaki Roshi)

[#knowledge, #self]
"Knowledge of the self is the mother of all knowledge. So it is incumbent on me to know my self, to know it completely, to know its minutiae, its characteristics, its subtleties, and its very atoms." (Khalil Gibran)

[#learning, #mastery]
"It is known that, when we learn or train in something, we pass through the stages of shu, ha, and ri. These stages are explained as follows. In shu, we repeat the forms and discipline ourselves so that our bodies absorb the forms that our forebears created. We remain faithful to these forms with no deviation. Next, in the stage of ha, once we have disciplined ourselves to acquire the forms and movements, we make innovations. In this process the forms may be broken and discarded. Finally, in ri, we completely depart from the forms, open the door to creative technique, and arrive in a place where we act in accordance with what our heart/mind desires, unhindered while not overstepping laws." (Endō Seishirō)

Week 2019-23

"All differences in this world are of degree, and not of kind, because oneness is the secret of everything." (Swami Vivekananda)

"What I have learned, above all, is to keep marching forward because the best news is that since chance does play a role, one important factor in success is under our control: the number of at bats, the number of chances taken, the number of opportunities seized." (Leonard Mlodinow, "The Drunkard's Walk", 2008)

“There is a life and there is a death, and there are beauty and melancholy between.” (Albert Camus)

"In other living creatures the ignorance of themselves is nature, but in men it is a vice." (Boethius)

“Nature is filled with tendencies and obstructions. Extremes beget limitations, even as a river by its own swiftness creates obstructions for itself.” (Robert G Ingersoll)

"No great thing comes without a curse" (Sophocles)

"All truth is a shadow except the last. But every truth is substance in its own place, though it be but shadow in another place. And the shadow is a true shadow, as the substance is a true substance." (Isaac Pennington)

"There is no arithmetician like him who hath learned to number his days, and to apply his heart unto wisdom." (George Swinnock, "The Epistle Dedicatory", 1868)

"The weakness of a soul is proportionate to the number of truths that must be kept from it." (Eric Hoffer, "The Passionate State of Mind", 1955)

"A man can only rise, conquer, and achieve by lifting up his thoughts. He can only remain weak, and abject, and miserable by refusing to lift up his thoughts." (James Allen, "As a Man Thinketh", 1903)

Week 2019-21

"The unknown, our own true nature, has the capacity to wake itself up when you start to fall in love with letting go of all the mental structures you hold onto. Contemplate this: there is no such thing as a true belief." (Adyashanti)

"Healing of the physical without the change in the mental and spiritual aspects brings little real help to the individual in the end. How true, because the mind and the body imprint and imitate each other. What we think, we become. What we become, we think. It's an insidious process that can predispose us to illness or it can lead us to health." (Edgar Cayce)

"The whole universe is composed of name and form. Whatever we see is either a compound of name and form, or simply name with form which is a mental image." (Swami Vivekananda)

"Imagination is the first step in creation whether in words or trifles. The mental pattern must always precede the material form." (William W Atkinson)

"Mental activity is like a deadly poisonous cobra. If we don't interfere with a cobra, how poisonous it may be, it simply goes its own away." (Ajahn Chah)

"To think that the world can ever change without changes in our mental models is folly." (Joseph Jaworski)

"Do not place hope in finding a secret technique. Polish the mind through ceaseless training; that is the key to effective techniques." (Kyuzo Mifune)

"Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature." (Daisetsu T Suzuki)

"The mind must always be in the state of 'flowing,' for when it stops anywhere that means the flow is interrupted and it is this interruption that is injurious to the well-being of the mind. In the case of the swordsman, it means death." (Takuan)

"A process cannot be understood by stopping it. Understanding must move with the flow of the process, must join it and flow with it." (Frank Herbert, "Dune", 1965)

Week 2018-21

[#thought, #belief]
"What we can or cannot do, what we consider possible or impossible, is rarely a function of our true capability. It is more likely a function of our beliefs about who we are." (Anthony Robbins, "Awaken the Giant Within")

[#identity, #quest]
"Seek out that particular mental attribute which makes you feel most deeply and vitally alive, along with which comes the inner voice which says, 'This is the real me,' and when you have found that attitude, follow it." (William James, "The Principles of Psychology")

[#limits, #imagination]
"To realize one's limitations marks the awakening of intellectual integrity, without which imagination, integrity and assiduity are barren." (Cecilia Payne-Gaposchkin)

[#thought, #happiness]
"All that we are is made up of our thoughts; it is founded on our thoughts, it is made up of our thoughts. If a man speak or act with a pure thought, happiness will follow him, like a shadow that never leaves him." (Dhammapada)

[#human nature, #extremes]
"People want to hear about the extremes of human nature. They want things that are larger than their own lives, and more romantic, and not necessarily of their own experiences." (Richard Thompson)

[#truth, #meaning]
"Truth is something which can't be told in a few words. Those who simplify the universe only reduce the expansion of its meaning." (Anais Nin)

[#quest, #introspection]
“The nature of creation is that you have to go inside and dig out. The very nature of creation is not a performing glory on the outside, it’s a painful, difficult search within.” (Louise Nevelson)

[#emotions, #problem_solving]
"Emotions are far harder things to understand than algebra and geometry, yet we spend hours in elucidating mathematics and expect such a problem as that of human relationships to solve itself." (Frances G Wickes)

[#life, #perseverance]
"Life is not easy for any of us, but what of that? We must have perseverance and above all confidence in ourselves. We must believe that we are gifted in something, and that this thing, at whatever cost, must be attained." (Marie Curie)

[#time, #potential]
"The past, like the future, is indefinite and exists only as a spectrum of possibilities." (Stephen Hawking)

Week 2018-07

[#timing, #understanding]
"The developed structures at each point in the game are the past, and the possibilities existing in that situation are the future. Together they constitute the present. Properly understanding the past and future in this sense is the essence of good timing." (W. Cobb)

[#religion, #life]
"Every major question in history is a religious question. It has more effect in molding life than nationalism or a common language." (Hilaire Belloc)

[#opportunity, #action]
"The frog lives by the side of the fragrant lotus, but it is the bee who gets the honey." (Ramana Maharshi)

[#education]
"What a child doesn't receive he can seldom later give." (Phyllis D James)

[#sorrow, #joy]
"Find expression for a sorrow, and it will become dear to you. Find expression for a joy, and you will intensify its ecstasy." (Oscar Wilde)

[#hope, #wisdom]
"When hope is born, it is necessary to unite courage with wisdom. Only then is it possible to avoid violence." (Óscar Arias Sánchez)

[#reason, #control]
"Man is a rational animal who always loses his temper when called upon to act in accordance with the dictates of reason." (George O Welles)

[#change, #habit]
"Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no need of change." (Herbert G Wells)

[#truth, #experiment]
"Heresies are experiments in man's unsatisfied search for truth." (Herbert G Wells)

[#learning, #change]
"In times of change, the learner will inherit the earth while the learned are beautifully equipped for a world that no longer exists." (Eric Hoffer)

Week 2018-08: Aphorisms on Learning

"One of the things that limits our learning is our belief that we already know something." (L David Marquet, "Turn the Ship Around!", 2013)

“More important than learning how to recall things is finding ways to forget things that are cluttering the mind. “ (Eric Butterworth)

“We must learn to reawaken and keep ourselves awake, not by mechanical aids, but by an infinite expectation of the dawn.” (Henry D Thoreau)

“No one has completed his education who has not learned to live with an insoluble problem.” (Edmund J Kiefer)

“A man eminent in learning has not even a little virtue if he fears to practice it. What precious things can be shown to a blind man when he holds a lamp in his hand?” (Hitopadesa)

“Learning dissipates many doubts, and causes things otherwise invisible to be seen, and is the eye of everyone who is not absolutely blind.” (Hitopadesa)

“He who has more learning than goodness is like a tree with many branches and few roots, which the first wind throws down; whilst he whose works are greater than his knowledge is like a tree with many roots and fewer branches, which all the winds of heaven cannot uproot.” (Talmud)

“We will discover the nature of our particular genius when we stop trying to conform to our own or to other people's models, learn to be ourselves, and allow our natural channel to open.” (Shakti Gawain)

“Learn to depend upon yourself by doing things in accordance with your own way of thinking.” (Grenville Kleiser)

“The trouble about man is twofold. He cannot learn truths which are too complicated; he forgets truths which are too simple.” (Dame Rebecca West)

“To learn new habits is everything, for it is to reach the substance of life. Life is but a tissue of habits.” (Henri Frederic)

"To learn in order to know is scandalous curiosity." (Bernard of Clairvaux, "Sermones in Cantica")

Week 2017-47

"A faith that cannot survive collision with the truth is not worth many regrets." (Arthur C. Clarke)

"Truth is not to be found outside. No teacher, no scripture can give it to you. It is inside you and if you wish to attain it, seek your own company. Be with yourself." (Osho)

"People tend to assume everyone else should think the same way they do, and this contributes to much human misery." (Keith Cowan)

"The one real object of education is to leave a man in the condition of continually asking questions." (Bishop Mandell Creighton)

"A wise man takes a step at a time; he establishes one foot before he takes up the other: an old place should not be forsaken recklessly." (Sanskrit saying)

“No man learns to know his inmost nature by introspection, for he rates himself sometimes too low, and often too high, by his own measurement. Man knows himself only by comparing himself with other men; it is life that touches his genuine worth.” (Goethe)

“Flow with whatever is happening and let your mind be free. Stay centered by accepting whatever you are doing. This is the ultimate.” (Chuang-Tzu)

“In order to improve the mind, we ought less to learn, than to contemplate.” (Rene Descartes)

“He is happiest, be he king or peasant, who finds peace in his home.” (Goethe)

“We all learn by experience, and your lesson this time is that you should never lose sight of the alternative.” (Sir Arthur Conan Doyle, “The Return of Sherlock Holmes”, 1905)

Week 2017-46

[#happiness, #love]
"Happiness is like a kiss. You must share it to enjoy it." (Bernard Meltzer)

[#illusion, #solitude]
"Man has the illusion that he talks with the entire world from his computer. He is actually alone." (Octavian Paler)

[#happiness, #attachment]
"If your happiness depends on what somebody else does, I guess  you do have a problem."    (Richard Bach)

[#action, #growth]
"If you wish to move mountains tomorrow, you must start by lifting stones today." (African saying)

[#knowledge, #action]
"Do the best you can until you know better. Then when you know better, do better." (Maya Angelou)

[#mastery, #growth]
"Unless you try to do something beyond what you have already mastered, you will never grow.” (Ronald E. Osborn)

[#love, #completeness]
"We love in others what we lack ourselves, and would be everything but what we are.” (Richard Henry Stoddard)

[#happiness, #timing]
"Plenty of people miss their share of happiness, not because they never found it, but because they didn’t stop to enjoy it.” (William Feather)

[#perception, #learning]
"Some people never learn the art of compromise. Everything is either black or white. They do not recognize, or will not concede, that the equally important color gray is a mixture of black and white.” (Waite Phillips)

[#hardship, #learning]
"Life isn’t about waiting for the storm to pass – it’s about learning to dance in the rain.” (Anon)