"A mental image that the mind creates when processing only words is verbal delusion." (Patanjali, "Yoga Sutra", cca. 5th c. BC)
"Here is, in truth, the whole secret of Yoga, the science of the soul. The active turnings, the strident vibrations, of selfishness, lust and hate are to be stilled by meditation, by letting heart and mind dwell in spiritual life, by lifting up the heart to the strong, silent life above, which rests in the stillness of eternal love, and needs no harsh vibration to convince it of true being." (Patañjali,"Yoga Sutra", cca. 5th c. BC)
"Yoga occurs when the machinations, vacillations, perturbations, whirlings, spinning, and agitations (vrtti) of the mind-field (citta) dissolve, cease, and become still (nirodha)" (Patañjali,"Yoga Sutra", cca. 5th c. BC)
"When meditation is mastered,
the mind is unwavering,
like the flame of a lamp in a windless place." (Bhagavad Gita, cca. 2nd c. BC)
"[…] just let your mind be like space, without clinging to a mental image of space, functioning responsively without obstruction, unminding in action and repose." ("The Sutra of Hui-neng", cca. 8th c. )
"Oh! Son of Sari! Forms of object as perceived by our mind is no different from emptiness, (and) emptiness is no different from form. Forms perceived are virtual. Virtuality is the reality of forms perceived. Such are the processing of the stimulus of perception, the mental image of the object perceived, the mental activities of analysing this object of perception and the forming of mental conception of this object." ("Heart Sutra", cca. 7th c.) [Akishi’s translation]
"The mind when sullied, / cannot be purified / in the tirthas where man bathes himself," (Yoga Darshana Upanishad)
"If while speaking of the samadhi of oneness, you fail to practice straightforward mind, you will not be disciples of Buddha. Only practicing straightforward mind, and in all things having no attachments whatsoever, is called the samadhi of oneness. The deluded person clings to the characteristics of things, adheres to the samadhi of oneness, and thinks that straightforward mind is sitting without moving and casting aside delusions without letting things arise in the mind. This they consider to be the samadhi of oneness."
This kind of practice is the same as being insentient like a rock and is the cause of obstruction to the Tao. Tao must be something that circulates freely; why should we impede it? If the mind does not abide in things, the Tao circulates freely; if the mind abides in things, it becomes entangled." (Hui-Neng, "Platform Scripture")
"The Purusha is Divine, formless, existing inside and outside, unborn, free from Prana and mind, pure, and greater than the great unmanifest." (Swami Krishnananda, on the "Mundaka Upanishad")
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