16 May 2021

Bodhidharma - Collected Quotes

"A Buddha is someone who finds freedom in good fortune and bad." (Bodhidharma, cca. 6th century)

"All know the way; few actually walk it."(Bodhidharma, cca. 6th century)

"All phenomena are empty." (Bodhidharma, cca. 6th century)

"All the suffering and joy we experience depend on conditions." (Bodhidharma, cca. 6th century)

"An Awakened person is someone who finds freedom in good fortune and bad."(Bodhidharma, cca. 6th century)

"But deluded people don't realize that their own mind is the Buddha. They keep searching outside." (Bodhidharma, cca. 6th century)

"Detach yourself from various things in the external world and inwardly your mind will not be agitated. By using your mind like a wall you should gain entrance into the Way." (Bodhidharma, cca. 6th century)

"If you use your mind to look for a Buddha, you won't see the Buddha." (Bodhidharma, cca. 6th century)

"If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both." (Bodhidharma, cca. 6th century)

"Many roads lead to the path, but basically there are only two: reason and practice." (Bodhidharma, cca. 6th century)

"Not engaging in ignorance is wisdom." (Bodhidharma, cca. 6th century)

"Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen."(Bodhidharma, cca. 6th century)

"Our nature is the mind. And the mind is our nature." (Bodhidharma, cca. 6th century)

"Outwardly, the activities of all the senses are brought into repose, and inwardly, your mind is not agitated. Using your mind like a sheer wall, you should enter the Way." (Bodhidharma, cca. 6th century)

"People who don't see their nature and imagine they can practice thoughtlessness all the time are lairs and fools." (Bodhidharma, cca. 6th century)

"The Dharma is the truth that all natures are pure." (Bodhidharma, cca. 6th century)

"The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion." (Bodhidharma, cca. 6th century)

"The mind is the root from which all things grow if you can understand the mind, everything else is included." (Bodhidharma, cca. 6th century)

"Those who remain unmoved by the wind of joy silently follow the Path." (Bodhidharma, cca. 6th century)

"Throw away your various ties to the external world of dualities and pacify all things, then your mind and body will be one, and there will be no gap between movement and stillness." (Bodhidharma, cca. 6th century)

"To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion." (Bodhidharma, cca. 6th century)

"To find a Buddha all you have to do is see your nature." (Bodhidharma, cca. 6th century)

"To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing and because understanding is neither understanding nor not understanding." (Bodhidharma, cca. 6th century)

"Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas." (Bodhidharma, cca. 6th century)

09 May 2021

Week 2021-18: Masanobu Fukuoka - Collected Quotes

"But intending to understand ten things, you actually do not understand even one. If you know a hundred flowers you do not 'know' a single one." (Masanobu Fukuoka, "The One-Straw Revolution", 1975)

"Extravagance of desire is the fundamental cause which has led the world into its present predicament. Fast rather than slow, more rather than less - this flashy "development" is linked directly to society's impending collapse." (Masanobu Fukuoka, "The One-Straw Revolution", 1975)

"Food and medicine are not two different things: they are the front and back of one body." (Masanobu Fukuoka, "The One-Straw Revolution", 1975)

"Humanity knows nothing at all. There is no intrinsic value in anything, and every action is a futile, meaningless effort." (Masanobu Fukuoka, "The One-Straw Revolution", 1975)

"I wonder how it is that people's philosophies have come to spin faster than the changing seasons." (Masanobu Fukuoka, "The One-Straw Revolution", 1975)

"Nature is everywhere in perpetual motion; conditions are never exactly the same in any two years." (Masanobu Fukuoka, "The One-Straw Revolution", 1975)

"People do sometimes sense the sacredness of nature, such as when they look closely at a flower, climb high peaks, or journey deep into the mountain. Such aesthetic sense, love, receptivity, and understanding are people's most basic instincts - their true nature. These days, however, human are flying in a completely different direction to some unknown destination, and they seem to be doing it as rapidly as possible." (Masanobu Fukuoka, "The One-Straw Revolution", 1975)

"People think they understand things because they become familiar with them. This is only superficial knowledge." (Masanobu Fukuoka, "The One-Straw Revolution", 1975)

"We can never know the answers to great spiritual questions, but it's all right not to understand. We have been born and are living on the earth to face directly the reality of living." (Masanobu Fukuoka, "The One-Straw Revolution", 1975)

"When a decision is made to cope with the symptoms of a problem, it is generally assumed that the corrective measures will solve the problem itself. They seldom do." (Masanobu Fukuoka, "The One-Straw Revolution", 1975)

"When it is understood that one loses joy and happiness in the attempt to possess them, the essence of natural farming will be realized. The ultimate goal of farming is not the growing of crops, but the cultivation and perfection of human beings." (Masanobu Fukuoka, "The One-Straw Revolution", 1975)

02 May 2021

Week 2021-17: Murasaki Shikibu - Collected Quotes

"Even those people who have no sorrow of their own often feel melancholy from the circumstances in which they are placed."

"No art or learning is to be pursued halfheartedly [...] and any art worth learning will certainly reward more or less generously the effort made to study it." (Murasaki Shikibu, "The Tale of Genji", cca. 11th century)

"No penance can your hard heart find save such as you long since have taught me to endure [...]" (Murasaki Shikibu, "The Tale of Genji", cca. 11th century)

"Nothing can be well learned that is not agreeable to one’s natural taste." (Murasaki Shikibu, "The Tale of Genji", cca. 11th century)

"Life is full of uncertainties, perhaps one day some unforeseen circumstance would bring her into his life once more." (Murasaki Shikibu, "The Tale of Genji", cca. 11th century)

"It is so rare to find someone of true understanding; for the most part they judge purely by their own standards and ignore everyone else." (Murasaki Shikibu, "The Diary of Lady Murasaki", cca. 11th century)

"Beauty without colour seems somehow to belong to another world." (Murasaki Shikibu)

"It is very easy to criticize others but far more difficult to put one’s own principles into practice, and it is when one forgets this truth, lauds oneself to the skies, treats everyone else as worthless, and generally despises others, that one’s own character is clearly revealed." (Murasaki Shikibu)

25 April 2021

Week 2021-16: On Swordsmanship

"A stroke of the sword that does not hit its target is the sword stroke of death; you reach over it to strike the winning blow. Your adversary's initiative having missed its mark, you turn the tables around and get the jump on your adversary." (Yagyū Munenori, "A Hereditary Book on the Art of War", 1632)

"Conquering evil, not the opponent, is the essence of swordsmanship." (Yagyū Munenori, "A Hereditary Book on the Art of War", 1632)

"There may be a hundred stances and sword positions, but you win with just one." (Yagyū Munenori, "A Hereditary Book on the Art of War", 1632)

"[FIRST TECHNIQUE] […] your sword now having bounced upward, leave it as it is until the opponent strikes again, whereupon you strike the opponent's hands from below. […]" (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"[SECOND TECHNIQUE] […] If your sword misses the opponent, leave it there for the moment, until the opponent strikes again, whereupon you strike from below, sweeping upwards.[…]" (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"[THIRD TECHNIQUE] [...] as the opponent strikes, you strike at his hands from below. [...] as he tries to knock your sword down, bring it up in rhythm, then chop off his arms sideways. The point is to strike an opponent down all at once from the lower position just as he strikes. [...]" (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"Having a position without a position, or a guard without a guard, means that the long sword is not supposed to be kept in a fixed position. [...] Where you hold your sword depends on your relationship to the opponent, depends on the place, and must conform to the situation; wherever you hold it, the idea is to hold it so that it will be easy to kill the opponent. [...] Even though you may catch, hit, or block an opponent's slashing sword, or tie it up or obstruct it, all of these moves are opportunities for cutting the opponent down. This must be understood. [...]" (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In my individual school, one can win with the long sword, and one can win with the short sword as well. For this reason, the precise size of the sword is not fixed. The way of my school is the spirit of gaining victory by any means. […]" (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"It is said the warrior's is the twofold Way of pen and sword, and he should have a taste for both Ways. Even if a man has no natural ability he can be a warrior by sticking assiduously to both divisions of the Way. Generally speaking, the Way of the warrior is resolute acceptance of death." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"Other schools become theatrical, dressing up and showing off to make a living, commercializing martial arts. […] Do you think you have realized how to attain victory just by learning to wield a long sword and training your body and your hands? This is not a certain way in any case. […]" (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"[…] the power of knowledge of the art of the sword. This is something that requires thorough examination, with a thousand days of practice for training and ten thousand days of practice for refinement. […]" (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"Swordsman-ship is not something you persevere in just to achieve victory over others. It is also an art through which you can face troubles and clarify issues of life and death. This is an attitude that samurai must always strive to maintain, and so you should master this art." (Issai Chozan, "The Mysterious Skills of the Old Cat" ["Neko No Myoujutsu"], 1727)

"The hands manipulate the sword, the mind manipulates the hands. Cultivate the mind and do not be deceived by tricks, feints, and schemes. They are the properties of the magician, not the samurai." (Saito Yakuro, cca 19th century)

"The purpose of martial arts is to stop injustice, thus you must never have the intention to take up arms. A peaceful spirit is of utmost importance in order to have the proper mindset to learn fencing. To be a swordsman is to be a lethal weapon; the most fortunate scenario would be to never have to use your martial skills in your lifetime. It is permissible to use your martial skills with justifiable reason, but you must not speak ill of other schools of fencing and you must not boast of your own sword-fighting skills to people who do not know the art." (Saito Yakuro, cca 19th century)

"An over sharpened sword cannot last long." (Lao Tzu)

"If you seek mastery of the sword, seek first sincerity of the heart, for the former is but a reflection of the latter." (Iwakura Yoshinori)

"One can win with the long sword, and one can win with the short sword as well. For this reason, the precise size of the sword is not fixed. The way of my school is the spirit of gaining victory by any means […]" (Miyamoto Musashi)

"The archer should forget about shooting the arrow, and shoot as he would doing nothing special. Then the shot will be smooth. When wielding the long sword, or riding a horse, do it as though you would not wield a sword or ride a horse [...] Stop doing everything, have an empty, everyday's mind, even when you have lots of things to do, do it easily, smoothly. The man who has nothing on his heart is the man of the Way." (Yagyu Munenori)

"The art of the sword consists of never being concerned with victory or defeat, with strength or weakness, of not moving one step forward, nor one step backward, or the enemy not seeing me and my not seeing the enemy. Penetrating to that which is fundamental before the separation of heaven and earth where even yin and yang cannot reach, one instantly attains proficiency in the art." (Takuan)

"Throwing down your own sword is also an art of war. If you have attained mastery of swordlessness, you will never lack for a sword. The opponent's sword is your sword. This is acting at the vanguard of the moment." (Yagyū Munenori)

"When the swordsman stands against his opponent, he is not to think of the opponent, nor of himself, nor of his enemy's sword movements. He just stands there with his sword which, forgetful of all technique, is ready only to follow the dictates of the unconscious. The man has effaced himself as the wielder of the sword. When he strikes, it is not the man but the sword in the hand of the unconscious that strikes." (Takuan)

"When you practice archery, if your mind is occupied with shooting the arrow, the shot will be disturbed, and will not be settled (smooth). If you are wielding the long sword, and your mind is fixed on wielding the sword, the sword will not move smoothly." (Yagyu Munenori)

18 April 2021

Week 2021-15: Jigoro Kano - Collected Quotes

"Before and after practicing Judo or engaging in a match, opponents bow to each other. Bowing is an expression of gratitude and respect. In effect, you are thanking your opponent for giving you the opportunity to improve your technique." (Jigoro Kano)

"Carefully observe oneself and one's situation, carefully observe others, and carefully observe one's environment. Consider fully, act decisively." (Jigoro Kano)

"Face your fear, empty yourself, trust your own voice, let go of control, have faith in outcomes, connect with a larger purpose, derive meaning from the struggle." (Jigoro Kano)

"If there is effort, there is always accomplishment." (Jigoro Kano)

"It is not important to be better than someone else, but to be better than yesterday." (Jigoro Kano)

"Judo helps us to understand that worry is a waste of energy." (Jigoro Kano)

"Judo is the way to the most effective use of both physical and spiritual strength. By training you in attacks and defenses it refines your body and your soul and helps you make the spiritual essence of Judo a part of your very being. In this way you are able to perfect yourself and contribute something of value to the world. This is the final goal of Judo discipline." (Jigoro Kano)

"Judo should be free as art and science from any external influences, political, national, racial, and financial or any other organized interest. And all things connected with it should be directed to its ultimate object, the benefit of Humanity." (Jigoro Kano)

"Judo teaches us to look for the best possible course of action, whatever the individual circumstances." (Jigoro Kano)

"Nothing under the sun is greater than education. By educating one person and sending him into the society of his generation, we make a contribution extending a hundred generations to come." (Jigoro Kano)

"Paradoxically, the man who has failed and one who is at the peak of success are in exactly the same position. Each must decide what he will do next, choose the course that will lead him to the future." (Jigoro Kano)

"The pine fought the storm and broke. The willow yielded to the wind and snow and did not break. Practice Jiu-Jitsu in just this way." (Jigoro Kano)

"The purpose of the study of judo is to perfect yourself and to contribute to society." (Jigoro Kano)

"The teaching of one virtuous person can influence many; that which has been learned well by one generation can be passed on to a hundred." (Jigoro Kano)


11 April 2021

Week 14: Tsutomu Ohshima - Collected Quotes

"Each one of us starts Karate with some particular reason: to be a good fighter, to keep in good shape, to protect oneself. I wanted to become very strong myself when I first began. But Karate training soon teaches that real strength is facing oneself strictly, with severe eyes. This is the first condition of martial arts training. Therefore, all karateka must be strong inwardly, but quite gentle to others. As we train together, each contributing to a good atmosphere, let's try to bring out that serious strong mentality from deep inside." (Tsutomu Ohshima)

"Eliminating one weakness is better than adding one strength." (Tsutomu Ohshima)

"In order to achieve victory you must place yourself in your opponent's skin. If you don't understand yourself, you will lose one hundred percent of the time. If you understand yourself, you will win fifty percent of the time. If you understand yourself and your opponent, you will win one hundred percent of the time." (Tsutomu Ohshima)

"Originally this was the most important thing about martial arts - to reach a higher level, to become a strong human being. Strong doesn't mean big arms. It means who can be a more strict human being with himself. That is the ideal of martial arts." (Tsutomu Ohshima)

"Some people think a martial artist has to be tough against everybody - that's not true at all. A martial artist has to be strong against bad people. But we must also be able to know and understand the feelings, moods and mentalities of good and bad individuals before we can comprehend when to be strong and when to be gentle." (Tsutomu Ohshima)

"We must look at ourselves with the strictest eyes." (Tsutomu Ohshima)

Week 2021-14: Gautama Buddha - Collected quotes

"All created things will pass away. When one achieves the wisdom to realize this, one may rise above this world of sorrow." (Gautama Buddha, "Dhammapada", cca 1st century)

"Animosity does not eradicate animosity.
Only by loving kindness is animosity dissolved.
This law is ancient and eternal." (Gautama Buddha, "Dhammapada", cca 1st century)

"If a man were to conquer in a battle a thousand times a thousand men, and another conquer one himself, he indeed is the greatest of conquerers." (Gautama Buddha, "Dhammapada", cca 1st century)

"Long is the chain of existence to the foolish who do not know the true law." (Gautama Buddha, "Dhammapada", cca 1st century)

"Mind is a forerunner of all actions.
All deeds are led by mind, created by mind.
If one speaks or acts with corrupt mind,
suffering follows,
As the wheel follows the hoof of an ox pulling a cart.

Mind is the forerunner of all actions.
All deeds are led by mind, created by mind.
If one speaks or acts with a serene mind,
happiness follows,
As surely as one's shadow." (Gautama Buddha, "Dhammapada", cca 1st century)

"The wise who control their body, who likewise control their speech, the wise who control their mind are indeed well controlled." (Gautama Buddha, "Dhammapada", cca 1st century)

"Though you might conquer in battle
A thousand times a thousand men,
You're the greatest battle-winner
If you conquer just one - yourself." (Gautama Buddha, "Dhammapada", cca 1st century)

"To him who constantly practices reverence and respects the aged, four things will increase: life, beauty, happiness, and strength." (Gautama Buddha, "Dhammapada", cca 1st century)

"We are shaped by our thoughts;
we become what we think." (Gautama Buddha, "Dhammapada", cca 1st century)

04 April 2021

Week 2021-13: Masutatsu Oyama [Mas Oyama] - Collected Quotes

"A human life gains lustre and strength only when it is polished and tempered." (Mas Oyama)

"Although it is important to study and train for skill in techniques, for the man who wishes to truly accomplish the way of budo, it is important to make his whole life in training and therefore not aiming for skill and strength alone, but also for spiritual attainment." (Mas Oyama)

"Always remember that the true meaning of Budo is that soft overcomes hard, small overcomes large." (Mas Oyama)

"Always remember, in the Martial Arts the rewards of a confident and grateful heart are truly abundant." (Mas Oyama) [motto]

"As far as possible, I want nothing more than to don my training gi and teach Karate." (Mas Oyama)

"Aspirations must be pure and free of selfishness. Arising from the depths of the soul, aspirations are spiritual demands penetrating all of a human life and making it possible for a person to die for their sake. A person without aspirations is like a ship without a rudder or a horse without a bridle. Aspirations give consistent order to life." (Mas Oyama)

"Behind each triumph are new peaks to be conquered." (Mas Oyama)

"Courtesy should be apparent in all our actions and words and in all aspects of daily life. But be courtesy, I do not mean rigid, cold formality. Courtesy in the truest sense is selfless concern for the welfare and physical and mental comfort of the other person." (Mas Oyama)

"Each of us has his cowardice. Each of us is afraid to lose, afraid to die. But hanging back is the way to remain a coward for life. The Way to find courage is to seek it on the field of conflict. And the sure way to victory is willingness to risk one's own life." (Mas Oyama)

"Following the Martial Way is like scaling a cliff - continue upwards without rest. It demands absolute and unfaltering devotion to the task at hand." (Mas Oyama) [motto]

"Human beings are capable of virtually limitless degradation; they are also capable of virtually limitless improvement and achievement. Success depends on goals and on diligence in pursuing them." (Mas Oyama)

"I realized that perseverance and step-by-step progress are the only ways to reach a goal along a chosen path." (Mas Oyama)

"If you do not overcome your tendency to give up easily, your life leads to nothing." (Mas Oyama)

"If you have confidence in your own words, aspirations, thoughts, and actions and do your very best, you will have no need to regret the outcome of what you do. Fear and trembling are lot of the person who, while stinting effort, hopes that everything will come out precisely as he wants." (Mas Oyama)

"In the Martial Arts, introspection begets wisdom. Always see contemplation on your actions as an opportunity to improve." (Mas Oyama) [motto]

"Karate is Budo and if Budo is removed from Karate it is nothing more than sport karate, show karate, or even fashion karate-the idea of training merely to be fashionable." (Mas Oyama)

"Karate is not a game. It is not a sport. It is not even a system of self-defense. Karate is half physical exercise and half spiritual. The karateka who has given the necessary years of exercise and meditation is a tranquil person. He is unafraid. He can even be calm in a burning building." (Mas Oyama)

"Karate is the most Zen-like of all the Martial Arts.  It has abandoned the sword.  This means that it transcends the idea of winning and losing to become a way of thinking and living for the sake of other people in accordance with the way of Heaven.  Its meanings, therefore, reach the profoundest levels of human thought." (Mas Oyama)

"Karate that has discarded Budo has no substance.  It is nothing more than a barbaric method of fighting or a promotional tool for the purpose of profit.  No matter how popular it becomes, it is meaningless." (Mas Oyama)

"My Way is the Way of Karate, which is also the Way of humanity, and which is consequently related to the Way of Heaven." (Mas Oyama)

"No matter how strong the rival, the just will always win." (Mas Oyama)

"One must try, everyday, to expand one's limits." (Mas Oyama)

"Power is no more than a part, no more than the tip of the iceberg of limitless profundity and sublimate of Karate." (Mas Oyama)

"Since Karate exists for cultivating the spirit and training the body, it must be a moral way surpassing mere techniques." (Mas Oyama)

"Strive to seize the initiative in all things, all the time guarding against actions stemming from selfish animosity or thoughtlessness." (Mas Oyama) [motto]

"Studying the martial Way is like climbing a cliff: keep going forward without rest. Resting is not permissible because it causes recessions to old adages of achievement. Persevering day in, day out improves techniques, but resting one day causes lapses. This must be prevented." (Mas Oyama)

"Subjecting yourself to vigourous training is more for the sake of forging a resolute spirit that can vanquish the self than it is for developing a strong body." (Mas Oyama)

"The heart of our karate is real fighting. There can be no proof without real fighting. Without proof there is no trust. Without trust there is no respect. This is a definition in the world of martial arts." (Mas Oyama)

"The Martial Arts begin with a point and end in a circle. Straight lines stem from this principle." (Mas Oyama) [motto]

"The Martial Way begins with one thousand days and is mastered after ten thousand days of training." (Mas Oyama) [motto]

"The Martial Way is centred in posture. Strive to maintain correct posture at all times." (Mas Oyama) [motto]

"The nature and purpose of the Martial Way is universal. All selfish desires should be roasted in the tempering fires of hard training." (Mas Oyama) [motto]

"The most important are the eyes. In a fight if you look down out of fear you'll certainly be defeated." (Mas Oyama)

"The path of Martial Arts begins and ends with courtesy. So be genuinely polite on every occasion." (Mas Oyama)

"The true essence of the Martial Way can only be realized through experience. Knowing this, learn never to fear its demands." (Mas Oyama) [motto]

28 March 2021

Week 2021-12: Myōan Eisai [Myōan Yōsai] - Collected Quotes

"Any practitioner who wants to cultivate the teaching of the Zen school amounts to a bodhisattva studying prajna. They should [...] be devoted to the cultivation of samadhi [and] maintain the wondrous purifying precepts of great bodhisattvas." (Myōan Eisai, "Kōzen gokokuron" ["The Promotion of Zen for the Protection of the Country"], cca 12th century)

"It is most urgent that one rely on the power of meditation [in all activities], whether walking, standing, sitting, or lying down. If one wants to realize [the power of] meditation, one must carry out the practice of the vinaya [precepts]. Those who carry out zen meditation practice in the absence of the stipulated provisions of the vinaya precepts have no basis for their practice. [...] Therefore, if one wants to realize the method for Zen meditation described here, one will uphold the vinaya purely so that one is free of any blemish." (Myōan Eisai, "Kōzen gokokuron" ["The Promotion of Zen for the Protection of the Country"], cca 12th century)

"The destruction of evil depends on the purification of wisdom. The purification of wisdom depends on the purification of meditation. The purification of meditation depends on the purification of the monastic precepts. The Buddha possesses four kinds of positive methods for winning enlightenment. The first is the monastic precepts. The second is meditation. The third is wisdom. The fourth is a mind free of impurities." (Myōan Eisai, "Kōzen gokokuron" ["The Promotion of Zen for the Protection of the Country"], cca 12th century)

"The heart is the sovereign of the five organs, tea is the chief of the bitter foods, and bitter is the chief of the tastes. For this reason the heart loves bitter things, and when it is doing well all the other organs are properly regulated. [...] When, however, the whole body feels weak, devitalized, and depressed, it is a sign that the heart is ailing. Drink lots of tea, and one 's energy and spirits ww be restored to full strength." (Myōan Eisai, "Drink Tea and Prolong Life", cca 12th century)

"Thus the Truth it [Zen] teaches, both in substance and appearance, perfects the relationships of master and disciple. In its rules of action and discipline, there is no confusion of right and wrong. [...] Studying it, one discovers the key to all forms of Buddhism; practicing it, one's life is brought to fulfillment in the attainment of enlightenment. Outwardly it favors discipline over doctrine, inwardly it brings the Highest Inner Wisdom. This is what the Zen sect stands for." (Myōan Eisai, "Kōzen gokokuron" ["The Promotion of Zen for the Protection of the Country"], cca 12th century)

"With the elimination of mental activity, one transcends [the need for] the vinaya. [...] Originally, there are no vinaya rules to practice, much less the cultivation of good deeds." (Myōan Eisai, "Kōzen gokokuron" ["The Promotion of Zen for the Protection of the Country"], cca 12th century)

"The [teaching of the] Zen school is independent of what is articulated in names and words, independent of mental deliberations and distinctions, incapable of comprehension, and ultimately unobtainable. The so-called 'Law of the Buddha' is not a law that can be articulated and is only [provisionally] named the Law of the Buddha. What is currently referred to as Zen marks this as a conspicuous feature of its teaching. Since the above three methods are all [articulated in terms of] provisional names, anyone who claims that Buddhist Zen teaching depends on words and letters and is articulated verbally is actually slandering the Buddha and slandering the Law. Because of this, the patriarch-master [Bodhidharma] referred to the Zen approach [in terms of] 'do not rely on words and letters, directly point to the human mind, and see one’s nature and become a Buddha'. Anyone who [tries to understand Buddhism] by grasping names and words is ignorant of the Law, and anyone who [tries to understand Buddhism] by grasping at the appearances [of names and forms] is even more deluded. [The state that] is inherently immovable, where there is nothing to be obtained, is what is referredto as seeing the Law of the Buddha [in the true Zen approach]."  (Myōan Eisai)


21 March 2021

Week 2021-11: Matsumi Masaaki - Collected Quotes

"Forget your sadness, anger, grudges and hatred. Let them pass like smoke caught in a breeze. Do not indulge yourself in such feelings." (Masaaki Hatsumi, "Essence of Ninjutsu", 1988)

"Ninja should have the benevolence to protect men of justice since there are lots of good and respectable people in the world." (Masaaki Hatsumi, "Essence of Ninjutsu", 1988)

"What I want you to do is just take it as it is. Don't think too much. If you get involved with thinking about it, the whole thing gets lost or loses its purity. Don't think during practice - DO! The more you think, the further from the truth of budo you get: Budo is NOT an academic subject!" (Masaaki Hatsumi, "The Grandmaster's Book of Ninja Training", 1988)

"Learning a technique is not an end in itself, it merely indicates where you need to start." (Masaaki Hatsumi, "The Way of the Ninja", 2004)

"A shinobi must be aware that violence is self-destructive, and realize the finality of the gates of Heaven and gates of Earth. The base of the shinobi beliefs lies in an obedience to the laws of nature." (Matsumi Masaaki)

"A single mind may lead one to a wrong judgement. In contrast, an attempt at enlightenment with three minds will be one of the surest ways of attaining it." (Hatsunu Masaaki)

"Accept sorrows, sadness or hared as they are and consider them a chance for trial from Heaven. It is the most noble spirit in ninpö to take everything as a blessing from nature." (Hatsumi Matsaaki)

"Act as intuition dictates and you will see the secrets of ninjutsu there." (Matsumi Masaaki)

"Do not deviate from the path of lighteousness. Lead a life worthy of man." (Hatsumi Matsaaki)

"Don't be possessed by greed, luxury or your own ego. They destroy not just maltial alts but humanity itself."(Hatsumi Matsaaki)

"Forget your sadness, anger, grudges and hatred. Let them pass like smoke in a breeze. Do not indulge yourself in such feelings."(Hatsumi Matsaaki)

"Have both your time and mind fully engaged in budö and have your mind deeply set in bujutsu." (Hatsumi Matsaaki)

"If one mistakes spiritual enlightenment for self-satisfaction, one unconsciously starts adhering to one's desires, playing by turns the parts of a beast and human being in life." (Matsumi Masaaki)

"If you have endurance and carefully plan your defense, the path to victory will naturally appear before you." (Masaaki Hatsumi)

"Move like wind into the opponent's space." (Masaaki Hatsumi)

"Ninja live in a protected wind. The wind runs directly into the flames, fans them, climbs to the heavens, and gathers great skills. The wind kami bestows honor and good fortune." (Matsumi Masaaki)

"Nothing is so uncertain as one 's own common sense or knowledge. Regardless of one's fragile knowledge one must single-mindedly devote oneself to training, especially in times of doubt." (Matsumi Masaaki)

"Only those who can correctly tell right from wrong can develop strong spirits." (Matsumi Masaaki)

"[...] the black color of the ninja 's [shojoku] really represents forbearance and the concealed righteousness of man. Forbearance means being able to maintain concealment no matter what insults and oppression exist."  (Masaaki Hatsumi)

"The ninja [uses] his skills to avoid being hit by the bullets fired from guns but also to avoid confrontation if that was the wisest decision." (Masaaki Hatsumi)

"The rules of the ninja are not cruel or overly demanding. They are merely rules for the expert of stealth to follow in order to discover and protect the truth." (Hatsunu Masaaki)

"The winds of shinobi mold me. They disappear after shaping my body and leave me like a wreck on a wild ocean." (Matsumi Masaaki)

"There are few ties between friends that are closer than those of brothers in martial arts." (Masaaki Hatsumi)

"[...] we cannot understand the essence of ninjutsu without talking through body and mind." (Masaaki Hatsumi)

"When facing death, there are two ways of doing so: joy, in a heavenly sense, and suffering. Once this stage in life is reached, one will know one's real mission in life." (Masaaki Hatsumi)

"When you have bad people around you, your attitude should be that Heaven has sent them to you for as trial [...] to give you a chance to prove yourself." (Masaaki Hatsumi)

14 March 2021

Week 2021-10: Martial Arts Maxims, Sayings & Maxims

"A man who has attained mastery of an art reveals it in his every action." (Samurai maxim)

"If sensation is considered to be perception through one's senses, then intuition can be considered perception through the unconscious." (Ninpö saying)

"Only a heart unburdened by temporal loyalties can see what is right and what is wrong. All else is conceit." (Shinobi proverb)

"Take arrows in your forehead, but never in your back." (Samurai maxim)

"The angry man will defeat himself in battle as well as in life." (Samurai maxim)

"The base of the shinobi's beliefs lies within an obedience to the laws of nature." (Shinobi saying)

"The shinobi's legacy is one of service to those in need, protection to those in distress, and strength to those who are overpowered." (Shinobi proverb)

"The tree that cannot bend in a fierce wind breaks." (Shinobi proverb)

"'The true essence of ninjutsu and the secrets contained within can only be realized when one studies between the words of the teaching scroll." (Ninpö proverb)

"To know and to act are one and the same." (Samurai maxim)

"Tomorrow's battle is won during today's practice." (Samurai maxim)

"What the cherry blossom is among flowers, bushi warriors are among men." (Japanese saying)

07 March 2021

Week 2021-09: Japanese Maxims. Sayings & Proverbs

"A dog will remember a three days’ kindness for three years; while a cat will forget three years’ kindness in three days." (Japanese saying)

"Because there are fools, wise men look well." (Japanese saying)

"Better than a 1000 days of diligent study by oneself, is one day with a great mentor." (Japanese proverb)

"Don’t rub salt on a sore." (Japanese saying)

"Drink and sing: an inch before us is black night." (Japanese saying)

"Flowers will bloom on widows; maggots will be hatched on widowers." (Japanese saying)

"He is poor who does not feel content." (Japanese proverb)

"He who hunts two hares leaves one and loses the other." (Japanese proverb)

"He who smiles rather than rages is always the stronger." (Japanese saying)

"If you hate a man, let him live." (Japanese saying)

"If you throw cakes at a man, he will throw cakes at you." (Japanese saying)

"In the eyes of the lover, pockmarks are dimples." (Japanese saying)

"It is no use applying eye-medicine from a two-storey window." (Japanese saying)

"It is the melancholy face that gets stung by the bee." (Japanese saying)

"It is the tortoise that discounts the value of a pair of fast legs." (Japanese saying)

"Let the past drift away with the water." (Japanese saying)

"Look the other way when the girl in the teahouse smiles." (Japanese saying)

"The bamboo that bends is stronger than the oak that resists." (Japanese saying)

"The doctor cures the sick man who does not die." (Japanese saying)

"The focused mind can pierce through stone." (Japanese maxim)

"The string of a man’s sack of patience is generally tied with a slipknot." (Japanese saying)

"The village that shines in the moonlight leaves a different impression in the souls of different people." (Japanese saying)

"There are some gods that abandon men - they are the gods that know men." (Japanese saying)

"Time spent laughing is time spent with the gods."  (Japanese proverb)

"To endure the unendurable is true endurance." (Japanese saying)

"To teach is to learn." (Japanese saying)

"Unless you enter the tiger’s den, you cannot take the cubs." (Japanese proverb)

"When something falls into the hands of the painter or the lawyer, white becomes black." (Japanese saying)

"When the character of a man is not clear to you, look at his friends." (Japanese proverb)

"You learn more from getting used to things than from studying." (Japanese saying)

27 February 2021

Week 2021-08: Muso Soseki - Collected Quotes

"All worries and troubles have gone from my breast and I play joyfully far from the world. For a person of Zen, no limits exist. The blue sky must feel ashamed to be so small." (Muso Soseki)

"Even if you have not awakened, if you realize that your perceptions and activities are all like dreams and you view them with detachment, not giving rise to grasping and rejecting discrimination, then this is virtually tantamount to awakening from the dream."

"If the wrong person preaches a right teaching, even a right teaching can become wrong. If a right person expounds a wrong teaching, even a wrong teaching can become right." (Muso Soseki)

"It is better to practice a little than talk a lot." (Muso Soseki)

"It would be merciful for people not to come calling and disturb the loneliness of the mountains to which I have returned from the sorrows of the world." (Muso Soseki)

"The breath of life eventually takes leave of all of us; whether we are young or old, if we live we must die. The number of the dead grows; the blossoms of the flowers fade; the leaves of the trees fall. Things are like foam in a dream. As fish gather in tiny pools of water, so life moves on as the days pass by. Parents and children, husbands and wives who passed their lives together, do not remain together. What use is high standing or wealth? Red cheeks in the morning, dead bones in the evening. Not to trust in the things of this perishing world but to enter upon the way of Buddha - thus will one stir up the mind that seeks the ways and believes in the exalted Dharma." (Muso Soseki)

"The central benefit of Zen, in the context of ordinary ups and downs of life,is not in preventing the minus and promoting the plus,but in directing people to the fundamental reality that is not under the sway of ups and downs." (Muso Soseki)

"Those who seek liberation for themselves alone cannot become fully enlightened. Though it may be said that one who is not already liberated cannot liberate others, the very process of forgetting oneself to help others is in itself liberating." (Muso Soseki)

"When a garden is used as a place to pause for thought, that is when a Zen garden comes to life. When you contemplate a garden like this it will form as lasting impression on your heart." (Muso Soseki)

"When it's cold, water freezes into ice; when it's warm, ice melts into water. Similarly, when you are confused, essence freezes into mind; when you are enlightened, mind melts into essence." (Muso Soseki)

"When there is no place that you have decided to call your own, then no matter where you go, you are always heading home." (Muso Soseki)

20 February 2021

Week 2021-07: Keizan Jokin - Collected Quotes

"Although we speak of ‘practice,’ it is not a practice that you can do." (Keizan Jokin, "Zazen Yojinki" ["Points to Keep in Mind When Practicing Zazen"], 13th-century)

"entering directly into the ocean of buddha-nature and manifesting the body of the Buddha." (Keizan Jokin, "Zazen Yojinki" ["Points to Keep in Mind When Practicing Zazen"], 13th-century)

"Clear water has no back or front, space has no inside or outside. Completely clear, its own luminosity shines before form and emptiness were fabricated. Objects of mind and mind itself have no place to exist."

"To practice sitting, find a quiet place and lay down a thick mat. Don’t let wind, smoke, rain or dew come in. Keep a clear space with enough room for your knees." (Keizan Jokin, "Zazen Yojinki" ["Points to Keep in Mind When Practicing Zazen"], 13th-century)

"This is symbolized by the full moon but it is this mind which is enlightenment itself." (Keizan Jokin, "Zazen Yojinki" ["Points to Keep in Mind When Practicing Zazen"], 13th-century)

"Zazen clears the mind immediately and lets one dwell in one’s true realm. This is called showing one’s original face or revealing the light of one’s original state. Body and mind are cast off, apart from whether one is sitting or lying down. Therefore one thinks neither of good nor of evil - transcending both the sacred and the profane, rising above delusion and enlightenment - and leaves the realm of sentient beings and Buddhas." (Keizan Jokin, "Zazen Yojinki" ["Points to Keep in Mind When Practicing Zazen"], 13th-century)

"Zazen includes no boundary between sentient beings and Buddha." (Keizan Jokin, "Zazen Yojinki" ["Points to Keep in Mind When Practicing Zazen"], 13th-century)

"Zazen means to clarify the mind-ground and dwell comfortably in your actual nature. This is called revealing yourself and manifesting the original-ground." (Keizan Jokin, "Zazen Yojinki" ["Points to Keep in Mind When Practicing Zazen"], 13th-century)

"Though you find clear waters ranging
to the vast blue skies of autumn,
how can that compare
with the hazy moon on a spring night?
Some people want it pure white,
but sweep as you will,
you cannot empty the mind." (Keizan Jokin)

13 February 2021

Week 2021-06: Bassui Tokusho - Collected Quotes

"At work, at rest, never stop trying to realize who it is that hears.
Even though your questioning becomes almost unconscious,
you won't find the one who hears, and all your efforts will come to naught.
Yet sounds can be heard, so question yourself to an even profounder level.
At last every vestige of self-awareness will disappear and
you will feel like a cloudless sky.
Within yourself you will find no 'I', nor will you discover anyone who hears.
This Mind is like the void, yet it hasn't a single spot that can be called empty.
This state is often mistaken for Self-realization.
But continue to ask yourself even more intensely, 'Now who is it that hears?' (Bassui Tokusho)

"Buddha-Nature, the Self of all beings, is the simple Truth.
From Buddhas to insects, it is the seer, hearer, and mover." (Bassui Tokusho)

"Cast off what has been realized. Turn back to the subject that realizes to the root bottom and resolutely go on." (Bassui Tokusho)

"It cannot be helped that your thoughts arise and perish. Doubt your own mind thoroughly in accord with your thought. It is in order to be aware of the truth of being that you doubt profoundly. When you try to know what is unknown, your wandering mind will lose its way, and you will be at a loss. It is then that you are said to be in zazen. They say that to doubt in this way is kufu. In kufu you are to doubt thoroughly, whether you are on your feet or not, and whether you are asleep or awake, for you are well aware of your own unenlightenment." (Bassui Tokusho, "Kana Hogo")

"Just stop your wandering, look penetratingly into your inherent nature, and,
concentrating your spiritual energy, sit in zazen and break through." (Bassui Tokusho)

"[...] keep asking with all your strength, 'What is it that hears?'
Only when you have completely exhausted the questioning
will the question burst;
now you will feel like a man come back from the dead.
This is true realization." (Bassui Tokusho)

"Look directly! What is this? Look in this manner and you won’t be fooled!" (Bassui Tokusho)

"Seeing one's own nature is buddhahood." (Bassui Tokusho)

"The essence of your mind is not born, so it will never die. It is not an existence, which is perishable. It is not an emptiness, which is a mere void. It has neither color nor form. It enjoys no pleasures and suffers no pains." (Bassui Tokusho)

"Those who seek the Buddha outside their own minds are like children of rich parents who have forgotten their home." (Bassui Tokusho)

"Those who wish to break the cycle of rebirth must know the way of becoming a Buddha. The way of becoming a Buddha is the way of enlightenment. Before one’s father and mother were born and before one’s own body was formed, one’s mind existed unchanged until now, as the ground of all sentient beings. This is also called one’s original countenance. This mind is pure from the beginning. When the body is born, it is without the form of life, and when the body dies, it is without the form of death. Neither does it have the form of man or woman, of good or evil. Because there is nothing to which it can be compared, it is called Buddha nature. From this mind there arise ten thousand images, like waves on a vast great sea or forms reflected in a mirror." (Bassui Tokusho)

"What is this mind? Who is hearing these sounds?
Do not mistake any state for self-realization,
but continue to ask yourself even more intensely,
'What is it that hears?'" (Bassui Tokusho)

"When the mind is deluded, as many ignorant thoughts as sands of the Ganges arise;
when enlightened, this mind gives birth to infinite wonderful meanings." (Bassui Tokusho)

"When you decide to come here, you do so by yourself.
When you ask a question, you do so by yourself.
You do not depend upon another.
Nor do you use the teachings of the Buddha . [...]
The written word, reason and duty, discrimination and understanding [...]
none of these can reach this Zen." (Bassui Tokusho)

"Who is hearing? Your physical being doesn't hear, nor does the void.
Then what does?
Strive to find out.
Put aside your rational intellect - give up all techniques.
Just get rid of the notion of self." (Bassui Tokusho)

06 February 2021

Week 2021-05: Ikkyu Sojun - Collected Quotes

"Don’t pick up tea leaves, but practice zazen.
Don’t read sutras, but practice zazen.
Don’t clean the house, but practice zazen.
Don’t ride on horseback, but practice zazen.
Don’t make fermented beans, but practice zazen.
Don’t sow tea seeds, but practice zazen." (Ikkyu Sojun)

"Every day, priests minutely examine the Law
And endlessly chant complicated sutras.
Before doing that, though, they should learn
How to read the love letters sent by the wind and rain,
the snow and moon." (Ikkyu Sojun)

"Like vanishing dew,
a passing apparition
or the sudden flash
of lightning - already gone -
thus should one regard one’s self." (Ikkyu Sojun)

"Look at the cherry blossoms!
Their color and scent fall with them,
Are gone forever,
Yet mindless
The spring comes again." (Ikkyu Sojun)

"Many paths lead from the foot of the mountain, but at the peak we all gaze at the single bright moon." (Ikkyu Sojun)

"Studying texts and stiff meditation can make you lose your Original Mind.
A solitary tune by a fisherman, though, can be an invaluable treasure.
Dusk rain on the river, the moon peeking in and out of the clouds;
Elegant beyond words, he chants his songs night after night." (Ikkyu Sojun)

30 January 2021

Week 2021-04: Bankei Yōtaku - Collected Quotes

"An enlightened awareness is within each one of us, right at this moment.
This enlightened awareness is truly unborn and marvellously illuminating; and everything is perfectly managed by it.
Conclusively realise that what is unborn and illuminating is truly awakened and without effort,
rest naturally as the Unborn Mind.
Resting in this way, you are a living Buddha." (Bankei Yōtaku)

"But when you try to stop your rising anger, [your mind] is split between your angry thoughts and your thoughts of stopping them. It’s as if you’re chasing after someone who is running away, except that you’re both the runner and the one pursuing him as well! [...] So the idea of trying to stop [your thoughts] is wrong. Since that’s how it is, when you no longer bother about those rising thoughts, not trying either to stop them or not to stop them, that’s the Unborn Buddha Mind." (Bankei Yōtaku)

"Deep down, fundamentally, we are the 'unborn'. We never came into being and we never go out of being. All of these coming and goings are just pulses in the pattern." (Bankei Yōtaku)

"Don't hate the arising of thoughts or stop the thoughts that do arise. Simply realize that our original mind, right from the start, is beyond thought, so that no matter what, you never get involved with thoughts. Illuminate original mind, and no other understanding is necessary." (Bankei Yōtaku)

"My own struggle was undertaken mistakenly, because I didn’t meet up with a clear-eyed master. Eventually, though, I discovered the Buddha-mind for myself; ever since, I have been telling others about theirs, so they’ll know about it without going through that ordeal, just as those people drink water and quench their thirst without having to go and find it for themselves." (Bankei Yōtaku)

"None of you could say that you heard the sounds because you had made up your minds to hear them beforehand. If you did, you wouldn’t be telling the truth. All of you are looking this way intent upon hearing me. You’re concentrating single-mindedly on listening. There’s no thought in any of your minds to hear the sounds or noises that might occur behind you. You are able to hear and distinguish sounds when they do occur without consciously intending to hear them because you’re listening by means of the unborn Buddha-mind." (Bankei Yōtaku)

"The actual proof of this Unborn which perfectly manages [everything] is that, as you’re all turned this way listening to me talk, if out back there’s the cawing of crows, the chirping of sparrows or the rustling of the wind, even though you’re not deliberately trying to hear each of these sounds, you recognize and distinguish each one. The voices of the crows and sparrows, the rustling of the wind - you hear them without making any mistake about them, and that’s what’s called hearing with the Unborn. In this way, all things are perfectly managed with the Unborn. This is the actual proof of the Unborn. Conclusively realize that what’s unborn and marvelously illuminating is truly the Buddha Mind." (Bankei Yōtaku)

"Trying to suppress delusion is delusion too. Delusions have no original existence; they’re only things you create yourself by indulging in discrimination." (Bankei Yōtaku)

"When you walking along naturally, you're walking in the harmony of the Unborn." (Bankei Yōtaku)

23 January 2021

Week 2021-03: Kawajiri Hogin - Collected Quotes

"As for the ordinary man of little capacity, he tries to empty himself and see his own empty self. He is intent on staring at himself only." (Kawajiri Hogin)

"Because zazen is training to realize the One Mind of yourself, it is a mistake to set up an aim outside of yourself [...] Not setting up an aim is the true aim." (Kawajiri Hogin)

"These people outwardly appear to sit in zazen, but actually they are confused in mind, being over-filled with wild imaginations. This kind of zazen is called the zazen practiced daily just to kill time." (Kawajiri Hogin)

"They take trouble to create something called “emptiness” which they regard as separate from their own being. They aspire to this idea of emptiness, and in addition, they try to be empty of mental activity again and again. Thus, their deluded knowledge will keep on increasing so much that it will impede their becoming empty even if they wait for one hundred years. Even if they succeed in becoming empty in this way, it will be to no avail. It is mistaken to believe that to become empty is satori. If to become empty meant satori (enlightenment), human beings would be enlightened every time they wake up in the morning because they become empty every night during their sleep." (Kawajiri Hogin)

"This word kufu is represented by the Chinese characters read kung-fu, which mean a man of physical work in the literal sense of the word. Therefore, kufu alludes to the earnest way each artisan applies himself to the art of his own choice. For instance, a carpenter engaged in hewing with his adze would hurt his own leg if his hand slipped and failed to do his work properly. He cannot afford to turn his attention from his work even for a moment. Likewise, if a fireman even slightly overstepped the plank of the scaffold in walking on it, he would fall to the ground. He must be alert all the time. This state of alertness is called kufu." (Kawajiri Hogin)

"To begin with, most people who practice zazen consciously try to make themselves empty. This is a grave mistake because you have thoughts about becoming empty, and it is futile to sit however long you may try to do so. For instance, suppose there is a bowl of rice. However long you may stare at it wishing it to become empty, the rice will never disappear. And the more you think of some clever way to make it disappear, the harder will it become for you to do so. While you keep on staring at it anticipating its disappearance with increasing impatience, evening will come. On the contrary, however, if you eat the rice right away according to the Dharma instead of wondering whether you should get rid of it or not, it will disappear as quickly as you wish. The same is true of zazen. As long as you are conscious of your wish to be empty, you will never succeed in becoming empty." (Kawajiri Hogin)

"When you are engaged in some work or other, you become one with it. In the intervals of your work, you immediately resume your contemplation on the koan. For instance, when you are smoking by the fireside or doing something like that, you are considered to be in the intervals of your work. At such a time you are absorbed in the contemplation on the koan free from dualistic thoughts and imaginations. This is one example of kufu in movement." (Kawajiri Hogin, "Zazen no Shokei")

09 January 2021

Week 2021-02: Torei - Collected Quotes

"Always check your ordinary functioning, and above all cultivate right seeing. What is extremely difficult is to function in accordance with all situations whether deep or shallow, coarse or fine. In order to get this differentiation clear, carefully and minutely study the sayings of the Buddha and patriarchs, and ardently strive to attain that wonderful place. This is called 'The Single Eye of Passing the Barrier'."

"Ever since the degeneration of discipline for enlightenment, they do not pay any respect to the transmission of Dharma from their masters; they have dualistic opinions of their enlightenment and kensho (seeing one’s own self-nature); they discuss the merits and demerits of each other and indulge in their own knowledge deviating from the Way of the ancients."  (Torei Enji, "Shumon Mujinto Ron")

"Genuine insight into one's True Nature only emerges in the midst of Great Doubt and Great Faith; it is not the result of accumulated learning and discrimination. When the time is ripe, it appears of itself. Following this ripening process step by step is the purpose of this book. It is relatively easy to accomplish the important matter of insight into one's True Nature, but uncommonly difficult to function freely and clearly (according to this understanding), in motion and in rest, in good and in adverse circumstances. Please make strenuous and vigorous efforts towards this end, otherwise all the teachings of Buddha and patriarchs become mere empty words, rather than the living Dharma. Tread the path of sincere practice with uninterrupted concentration, and once things have become clear, then it is the time to take up and penetrate the sayings (of the Sutras and Masters)." (Torei Enji, "The Inexhaustible Lamp")

"Have deep faith in the Advanced Practice; work now with utmost effort and do not allow yourselves to slacken. Penetrate one by one the barriers set up by the Buddha and patriarchs. This is not an easy task, but reflecting on the reality within yourselves again and again in Sanzen, get the Nanto Koans of the old masters clear. In them is hidden the essence of the patriarchal transmission. But unless this is done by diligent practice under a qualified teacher, little will be gained." (Torei Enji, "The Inexhaustible Lamp")

"If we wish to attain the Buddha Way, we must by all means have great faith." (Torei Enji, "Shumon Mujinto Ron")

"One has to know (how to) practise with Faith in the Heart" (Torei Enji, "The Inexhaustible Lamp")

"One should be aware of the errors of little knowledge and insight" (Torei Enji, "The Inexhaustible Lamp")

"Students mistakenly affirm their present circumstance as if it was proof of their enlightenment. Because of this, the number of those who fall into the evil group of deluded people is not small." (Torei Enji)

"The strength and its functioning vary greatly according to the depth or shallowness of insight, and the corresponding freedom of action. It is for this reason that now as in the past students with the same insight and training differ as to strength and virtue." (Torei Enji, "The Inexhaustible Lamp")

"You students of the Way, if your power of concentration matures, your suffering will gradually subside, and pleasant phenomena will reveal themselves now and then. They are called good phenomena." (Torei Enji, "Shumon Mujinto Ron")

02 January 2021

Week 2021-01: Koun Ejo - Collected Quotes

"Do not continue to conceive of yourself in terms of obstructions and limitations, squeezing out thoughts of self and poverty, of being a deluded being. This is the demonic defilement of the Wheel of Reality turned by the Buddhas." (Koun Ejo, "Kōmyōzō zanmai" ["The Practice of the Treasury of Luminosity"], cca 13th century)

"There can be no self in practising the path of the unfabricated, the Treasury of Luminosity, or views of self at all. Self and views are different names for the same thing, the face of a ghost or the face of a spirit. There is just this luminosity. It is not a matter of establishing any opinions about anything at all, from the views of self and what belongs to self or to ideas about the Buddha and the Dharma." (Koun Ejo, "Kōmyōzō zanmai" ["The Practice of the Treasury of Luminosity"], cca 13th century)

"What we call the Treasury of Luminosity is the source of all Buddhas, the true nature of all beings, the Total Body of all things, the treasury of the Radiance of subtle perceptions and complete Awakening. The three bodies of the Buddhas, the four wisdoms, and the practice of each particle containing the infinite particles of Totality are all found here." (Koun Ejo, "Kōmyōzō zanmai" ["The Practice of the Treasury of Luminosity"], cca 13th century)

"You cannot grasp it; you cannot throw it away. It is unattainable. Although it is unattainable, it penetrates this whole body. From the highest heaven to the deepest hell, all realms are illuminated perfectly. This is wondrous and inconceivably subtle luminosity." (Koun Ejo, "Kōmyōzō zanmai" ["The Practice of the Treasury of Luminosity"], cca 13th century)

"You students, are you trying to learn zazen or are you trying to learn sitting Buddhahood? If you are learning zazen, Zen is not sitting and lying down. If you are learning sitting Buddhahood, Buddha is not a fixed form. According to the teaching of non-attachment or non-settling down, you should not adopt this or reject that. You students, if you try to become a sitting Buddha you kill the Buddha, and if you become attached to sitting you will not reach that principle." (Koun Ejo)

"You students! Are you trying to learn zazen or are you trying to become a Buddha? If you are trying to learn zazen, you must not be taken up by the form called 'sitting' because Zen is something beyond sitting and lying down. Again, if you say you are trying to become a Buddha, you cannot become a captive to the one set form called 'sitting' because Buddha is something absolute." (Koun Ejo)

25 December 2020

Week 2020-52: The Art of War (Tactics vs. Strategy)

Disclaimer: The following quotes were consider only in respect to people's understanding about strategy and tactics over time, as best exemplification for understanding the difference between the two concepts.


"What is of supreme importance in war is to attack the enemy's strategy." (Sun Tzu, "The Art of War", 5th century BC)

"Thus those skilled in war subdue the enemy's army without battle. [...] They conquer by strategy." (Sun Tzu, The Art of War, 5th century BC)

"The peak efficiency of knowledge and strategy is to make conflict unnecessary."(Sun Tzu, The Art of War, 5th century BC)

"In warfare, there are no constant conditions. He who can modify his tactics in relation to his opponent will succeed and win." (Sun Tzu, The Art of War, 5th century BC)

"All men can see these tactics whereby I conquer, but what none can see is the strategy out of which victory is evolved." (Sun Tzu, The Art of War, 5th century BC)

"When conventional tactics are altered unexpectedly according to the situation, they take on the element of surprise and increase in strategic value." (Sun Bin, Art of War, cca 4th century BC)

"Everything can collapse. Houses, bodies, and enemies collapse when their rhythm becomes deranged. [...] In large-scale strategy, when the enemy starts to collapse you must pursue him without letting the chance go. If you fail to take advantage of your enemies' collapse, they may recover." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In strategy it is important to see distant things as if they were close and to take a distanced view of close things. It is important in strategy to know the enemy's sword and not to be distracted by insignificant movements of his sword. You must study this. The gaze is the same for single combat and for large-scale combat." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In all forms of strategy, it is necessary to maintain the combat stance in everyday life and to make your everyday stance your combat stance. You must research this well." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In contests of strategy it is bad to be led about by the enemy. You must always be able to lead the enemy about." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In strategy your spiritual bearing must not be any different from normal. Both in fighting and in everyday life you should be determined though calm. Meet the situation without tenseness yet not recklessly, your spirit settled yet unbiased. Even when your spirit is calm do not let your body relax, and when your body is relaxed do not let your spirit slacken." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"In large-scale strategy, it is beneficial to strike at the corners of the enemy's force, If the corners are overthrown, the spirit of the whole body will be overthrown." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"Many things can cause a loss of balance. One cause is danger, another is hardship, and another is surprise. You must research this.
In large-scale strategy it is important to cause loss of balance. Attack without warning where the enemy is not expecting it, and while his spirit is undecided follow up your advantage and, having the lead, defeat him." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"Speed is not part of the true Way of strategy. Speed implies that things seem fast or slow, according to whether or not they are in rhythm. Whatever the Way, the master of strategy does not appear fast." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"Strategy is different from other things in that if you mistake the Way even a little you will become bewildered and fall into bad ways." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"There is timing in everything. Timing in strategy cannot be mastered without a great deal of practice." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"The important thing in strategy is to suppress the enemy's useful actions but allow his useless actions." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"The principles of strategy are written down here in terms of single combat, but you must think broadly so that you attain an understanding for ten-thousand-a-side battles." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"The wisdom of strategy is different from other things. On the battlefield, even when you are hard-pressed, you should ceaselessly research the principles of strategy so that you can develop a steady spirit." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"There is timing in the whole life of the warrior, in his thriving and declining, in his harmony and discord. Similarly, there is timing in the Way of the merchant, in the rise and fall of capital. All things entail rising and falling timing. You must be able to discern this. In strategy there are various timing considerations. From the outset you must know the applicable timing and the inapplicable timing, and from among the large and small things and the fast and slow timings find the relevant timing, first seeing the distance timing and the background timing. This is the main thing in strategy. It is especially important to know the background timing, otherwise your strategy will become uncertain." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"To attain the Way of strategy as a warrior you must study fully other martial arts and not deviate even a little from the Way of the warrior. With your spirit settled, accumulate practice day by day, and hour by hour. Polish the twofold spirit heart and mind, and sharpen the twofold gaze perception and sight. When your spirit is not in the least clouded, when the clouds of bewilderment clear away, there is the true void." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"'To move the shade' is used when you cannot see the enemy's spirit.
In large-scale strategy, when you cannot see the enemy's position, indicate that you are about to attack strongly, to discover his resources. It is easy then to defeat hin with a different method once you see his resources." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"When you have attained the way of strategy there will be nothing that you cannot understand. You will see the way in everything." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"With your spirit open and unconstricted, look at things from a high point of view. You must cultivate your wisdom and spirit. Polish your wisdom: learn public justice, distinguish between good and evil, study the Ways of different arts one by one. When you cannot be deceived by men you will have realised the wisdom of strategy." (Miyamoto Musashi, "Go Rin No Sho" ["The Book of Five Rings"], 1645)

"According to our classification, then, tactics teaches the use of armed forces in the engagement; strategy, the use of engagements for the object of the war." (Carl von Clausewitz, "On War", 1832)

"But when one comes to the effect of the engagement, where material successes turn into motives for further action, the intellect alone is decisive. In brief, tactics will present far fewer difficulties to the theorist than will strategy." (Carl von Clausewitz, "On War", 1832)

"In a tactical situation one is able to see at least half the problem with the naked eye, whereas in strategy everything has to be guessed at and presumed." (Carl von Clausewitz, "On War", 1832)

"Many readers no doubt will consider it superfluous to make such a careful distinction between two things so closely related as tactics and strategy, because they do not directly affect the conduct of operations. Admittedly only the rankest pedant would expect theoretical distinctions to show direct results on the battlefield." (Carl von Clausewitz, "On War", 1832)

"Tactics and strategy are two activities that permeate one another in time and space but are nevertheless essentially different. Their inherent laws and mutual relationship cannot be understood without a total comprehension of both." (Carl von Clausewitz, "On War", 1832)

"The art of war in the narrower sense must now in its turn be broken down into tactics and strategy. The first is concerned with the form of the individual engagement, the second with its use. Both affect the conduct of marches, camps, and billets only through the engagement; they become tactical or strategic questions insofar as they concern either the engagement’s form or its significance. (Carl von Clausewitz, "On War", 1832)

"The conduct of war, then, consists in the planning and conduct of fighting. If fighting consisted of a single act, no further subdivision would be needed. However, it consists of a greater or lesser number of single acts, each complete in itself, which [...] are called ‘engagements’ and which form new entities. This gives rise to the completely different activity of planning and executing these engagements themselves, and of coordinating each of them with the others in order to further the object of the war. One has been called tactics, and the other strategy." (Carl von Clausewitz, "On War", 1832)

"The distinction between tactics and strategy is now almost universal, and everyone knows fairly well where each particular factor belongs without clearly understanding why. Whenever such categories are blindly used, there must be a deep-seated reason for it. We have tried to discover the distinction, and have to say that it was just this common usage that led to it. We reject, on the other hand, the artificial definitions of certain writers, since they find no reflection in general usage." (Carl von Clausewitz, "On War", 1832)

"The theory of major operations (strategy, as it is called) presents extraordinary difficulties, and it is fair to say that very few people have clear ideas about its details - that is, ideas which logically derive from basic necessities." (Carl von Clausewitz, "On War", 1832)

"We have divided the conduct of war into the two fields of tactics and strategy. The theory of the latter, as we have already stated, will unquestionably encounter the greater problems since the former is virtually limited to material factors, whereas for strategic theory, dealing as it does with ends which bear directly on the restoration of peace, the range of possibilities is unlimited. As these ends will have to be considered primarily by the commander-in-chief, the problems mainly arise in those fields that lie within his competence. In the field of strategy, therefore, even more than in tactics, theory will be content with the simple consideration of material and psychological factors, especially where it embraces the highest of achievements." (Carl von Clausewitz, "On War", 1832)

"Such cases also occur in strategy, since strategy is directly linked to tactical action. In strategy too decisions must often be based on direct observation, on uncertain reports arriving hour by hour and day by day, and finally on the actual outcome of battles. It is thus an essential condition of strategic leadership that forces should be held in reserve according to the degree of strategic uncertainty." (Carl von Clausewitz, "On War", 1832)

"Thus, while a tactical reserve is a means not only of meeting any unforeseen manoeuvre by the enemy but also of reversing the unpredictable outcome of combat when this becomes necessary, strategy must renounce this means, at least so far as the overall decision is concerned. Setbacks in one area can, as a rule, be offset only by achieving gains elsewhere, and in a few cases by transferring troops from one area to another. Never must it occur to a strategist to deal with such a setback by holding forces in reserve." (Carl von Clausewitz, "On War", 1832)

"As regards tactics, the principal thing to be attended to is the choice of the most suitable order of battle for the object in view. When we come to consider the action of masses on the field, the means to be used may be an opportune charge of cavalry, a strong battery put in position and unmasked at the proper moment, a column of infantry making a headlong charge, or a deployed division coolly and steadily pouring upon the enemy a fire, or they may consist of tactical maneuvers intended to threaten the enemy’s flanks or rear, or any other maneuver calculated to diminish the confidence of the adversary. Each of these things may, in a particular case, be the cause of victory. To define the cases in which each should be preferred is simply impossible." (Antoine-Henri Jomini, "The Art of War", 1838)

"Every strategic line of defense should always possess a tactical point upon which to rally for defense should the enemy cross the strategic front. (Antoine-Henri Jomini, "The Art of War", 1838)

"Grand tactics is the art of making good combinations preliminary to battles, as well as during their progress. The guiding principle in tactical combinations, as in those of strategy, is to bring the mass of the force in hand against a part of the opposing army, and upon that point the possession of which promises the most important results. (Antoine-Henri Jomini, "The Art of War", 1838)

"Strategy, or the art of properly directing masses upon the theater of war, either for defense or for invasion. […] Strategy is the art of making war upon the map, and comprehends the whole theater of operations. Grand Tactics is the art of posting troops upon the battle-field according to the accidents of the ground, of bringing them into action, and the art of fighting upon the ground, in contradistinction to planning upon a map. Its operations may extend over a field of ten or twelve miles in extent. Logistics comprises the means and arrangements which work out the plans of strategy and tactics. Strategy decides where to act; logistics brings the troops to this point; grand tactics decides the manner of execution and the employment of the troops." (Antoine-Henri Jomini, "The Art of War", 1838)

"Strategy embraces the following points, viz.:– 
1. The selection of the theater of war, and the discussion of the different combinations of which it admits.
2. The determination of the decisive points in these combinations, and the most favorable direction for operations.
3. The selection and establishment of the fixed base and of the zone of operations.
4. The selection of the objective point, whether offensive or defensive.
5. The strategic fronts, lines of defense, and fronts of operations.
6. The choice of lines of operations leading to the objective point or strategic front.
7. For a given operation, the best strategic line, and the different maneuvers necessary to embrace all possible cases.
8. The eventual bases of operations and the strategic reserves.
9. The marches of armies, considered as maneuvers.
10. The relation between the position of depots and the marches of the army.
11. Fortresses regarded as strategical means, as a refuge for an army, as an obstacle to its progress: the sieges to be made and to be covered.
12. Points for intrenched camps, tétes de pont, &c.
13. The diversions to be made, and the large detachments necessary.
The maneuvering of an army upon the battle-field, and the different formations of troops for attack, constitute Grand Tactics. Logistics is the art of moving armies. It comprises the order and details of marches and camps, and of quartering and supplying troops; in a word, it is the execution of strategical and tactical enterprises." (Antoine-Henri Jomini, "The Art of War", 1838)

"[…] the art of war consists of six distinct parts:– 
1. Statesmanship in its relation to war.
2. Strategy, or the art of properly directing masses upon the theater of×war, either for defense or for invasion.
3. Grand Tactics.
4. Logistics, or the art of moving armies.
5. Engineering,–the attack and defense of fortifications.
6. Minor Tactics." (Antoine-Henri Jomini, "The Art of War", 1838)

"The science of strategy consists, in the first place, in knowing how to choose well a theater of war and to estimate correctly that of the enemy. To do this, a general must accustom himself to decide as to the importance of decisive points […]." (Antoine-Henri Jomini, "The Art of War", 1838)

"The study of the principles of strategy can produce no valuable practical results if we do nothing more than keep them in remembrance, never trying to apply them, with map in hand, to hypothetical wars, or to the brilliant operations of great captains. By such exercises may be procured a rapid and certain strategic coup-d’oeil,–the most valuable characteristic of a good general, without which he can never put in practice the finest theories in the world." (Antoine-Henri Jomini, "The Art of War", 1838)

"Strategy is the most important department of the art of war, and strategical skill is the highest and rarest function of military genius. (George S Hillard, "Life and Campaigns of George B. McClellan, Major-general U. S. Army", 1864)

"The tactical result of an engagement forms the base for new strategic decisions because victory or defeat in a battle changes the situation to such a degree that no human acumen is able to see beyond the first battle." (Helmuth von Moltke, "Über Strategie" ["On Strategy"], 1871)

"The world is a multiplicity, a harvest-field, a battle-ground; and thence arises through human contact ways of numbering, or mathematics, ways of tillage, or agriculture, ways of fighting, or military tactics and strategy, and these are incorporated in individuals as habits of life." (George Edward Woodberry, "The Torch, and Other Lectures and Addresses", 1920)

"Nine-tenths of tactics are certain, and taught in books: but the irrational tenth is like the kingfisher flashing across the pool, and that is the test of generals. It can only be ensured by instinct, sharpened by thought practicing the stroke so often that at the crisis it is as natural as a reflex." (Thomas E Lawrence, "The Evolution of A Revolt", 1920)

"In a physical contest on the field of battle it is allowable to use tactics and strategy, to retreat as well as advance, to have recourse to a ruse as well as open attack; but in matters of principle there can be no tactics, there is one straight forward course to follow and that course must be found and followed without swerving to the end." (Terence MacSwiney, "Principles of Freedom", 1921)

"The field of consciousness is tiny. It accepts only one problem at a time. Get into a fist fight, put your mind on the strategy of the fight, and you will not feel the other fellow's punches." (Antoine de Saint-Exupéry, "Flight to Arras", 1942)

"Keep the pressure on, with different tactics and actions, and utilize all events of the period for your purpose." (Saul Alinsky, "Thirteen Tactics for Realistic Radicals: from Rules for Radicals", 1971)

"It is necessary to develop a strategy that utilizes all the physical conditions and elements that are directly at hand. The best strategy relies upon an unlimited set of responses." (Morihei Ueshiba, "The Art of Peace", 1991)

"Grand strategy is the art of looking beyond the present battle and calculating ahead. Focus on your ultimate goal and plot to reach it." (Robert Greene, "The 33 Strategies of War", 2006)

20 December 2020

Week 2020-51: Suzuki Shosan - Collected Quotes

"Be aware of yourself and know yourself. No matter how much you have learned and how much you know, if you don't know yourself you don't know anything." (Suzuki Shosan)

"Beginners should by all means strive for Truth. You must not force yourself to train or do zazen too vigorously before you realize the Truth. If you forcefully let out energy and practice Zen in violent ways, you will become fatigued, lose your energy, and it will all be of no use." (Suzuki Shosan)

"Do your job with your mind as taut as an iron bow strung with wire. This is the same as Zen meditation." (Suzuki Shosan)

"Look! This is the exercised power of Zen concentration. But a swordsman only exercises his power of concentration when he manipulates his sword. When he is without his sword, he loses his power of concentration. This is no good. On the contrary, the Zen man exercises his power of concentration all the time. That is why he is never defeated in doing anything." (Suzuki Shosan)

"Remember such a stable and firm attitude is itself meditation practice. There is no other method of concentration to seek. Buddhism itself is about applying full attention steadily, without being disturbed by external things. Developing a confident attitude that is never pained or vexed or worried or saddened or altered or frightened is called attaining Buddhahood." (Suzuki Shosan)

"Since you cannot do real zazen no matter how much I teach you, I think I’ll show you from now on how to use the vigorous energy you have when you are angry." (Suzuki Shosan)

"The strongest men and the greatest martial arts masters are born that way, so no effort can attain that; but when it comes to exerting our whole heart and disregarding our lives, to whom should we be inferior? No one should think he’ll lose, even to the greatest warriors. Why is that? Because if you back off such a person, who will back off you?" (Suzuki Shosan)

"There are myriad different methods of practice, but essentially they amount to no more than overcoming thoughts of yourself. The source of suffering is ego, the thought of self. To know this is reason. Once you know the reason for suffering, your sense of duty evokes effort to extinguish the thought of self with a genuine courageous mind. Fools can’t understand the source of misery and happiness; people without a sense of duty cannot break the bonds of life and death." (Suzuki Shosan)

"There are those who discuss the amount of rewards and size of entitlement of those who have exercised considerable military ability, put their lives on the line, ground down their bones, and become famous. They are foolish! Why not do a warrior’s deed, costly though it be, for the sake of loyalty? People who think of rewards are nothing but military merchants." (Suzuki Shosan)

"There is a practice designed to enter the Way of Buddha by means of your profession. You should apply this idea, that a man born in a house of valor, polishing a sword and sporting a bow, should always exert the strongest attention, as if he were marching right into an army of ten million men." (Suzuki Shosan)

"Those who have no prejudices in themselves do not reject people, and therefore people do not reject them." (Suzuki Shosan)

"Thus consider that you are always on duty, required to firmly apply your full attention. If you slack off, you’re useless." (Suzuki Shosan)

"Use your mind strongly even when you walk down the street, such that you wouldn’t even blink if someone unexpectedly thrust a lance at your nose. All warriors should at all time be in such state of mind in everyday life." (Suzuki Shosan)

"You seem to practice 'Empty Shell Zazen' and think that not thinking of anything is 'no-thought, no-mind'. You even start to feel good sitting vacantly. But if you do that kind of zazen you’ll lose your vigorous energy and become sick or go crazy. True 'no-thought, no-mind' zazen is just one thing - to have a dauntless mind." (Suzuki Shosan)

09 July 2020

Week 2020-28

"Every now and then a man's mind is stretched by a new idea or sensation, and never shrinks back to its former dimensions." (Oliver W Holmes Sr., "The Autocrat of the Breakfast Table", 1858) 

"The more a man thinks the better adapted he becomes to thinking, and education is nothing if it is not the methodical creation of the habit of thinking. Precisely. Theoretically, education is a mental training aiming at greater intellectual elasticity, but the question is whether education does not often strain, instead of train, a mind." (Ernest Dimnet, "The Art of Thinking", 1928)

"Most mistakes in philosophy and logic occur because the human mind is apt to take the symbol for the reality." (Albert Einstein, "Cosmic Religion: With Other Opinions and Aphorisms" , 1931) 

"Peace of mind is that mental condition in which you have accepted the worst." (Lin Yutang, "The Importance of Living", 1937)

"The limits of thought are not so much set from outside, by the fullness or poverty of experiences that meet the mind, as from within, by the power of conception, the wealth of formulative notions with which the mind meets experiences." (Susanne Langer, "Philosophy in a New Key: A Study in the Symbolism of Reason, Rite, and Art", 1942) 

"Meditation is the direct means of eradicating the very cause of the majority of diseases, both mental and physical." (Maharishi Mahesh Yogi, "Meditation", 1962)

"The discipline of Zen consists in opening the mental eye in order to look into the very reason of existence." (D. T. Suzuki, "An Introduction to Zen Buddhism", 1964)

"The unknown, our own true nature, has the capacity to wake itself up when you start to fall in love with letting go of all the mental structures you hold onto. Contemplate this: there is no such thing as a true belief." (Steven Gray [Adyashanti], "Emptiness Dancing" , 2004)

"Integral wisdom involves a direct participation in every moment: the observer and the observed are dissolved in the light of pure awareness, and no mental concepts or attitudes are present to dim that light." (Lao Tzu) 

"The changes in our life must come from the impossibility to live otherwise than according to the demands of our conscience not from our mental resolution to try a new form of life." (Leo Tolstoy, [letter]) 

31 May 2020

Week 2020-22

"It is not enough to contemplate ourselves objectively; we must also treat ourselves objectively." (Ernst, Baron von Feuchtersleben, "The Dietetics of the Soul; Or, True Mental Discipline", 1838) 

"The soul does not give itself up to despair until it has exhausted all illusions." (Victor Hugo, "Les Misérables", 1862)

"Diamonds are to be found only in the darkness of the earth, and truth in the darkness of the mind." (Victor Hugo, "Les Misérables, 1862)

"The thing that is important is the thing that is not seen." (Antoine de Saint-Exupéry, "The Little Prince", 1943)

"To become different from what we are, we must have some awareness of what we are." (Eric Hoffer, "The Passionate State of Mind, and Other Aphorisms", 1955)

"The untrapped mind is open enough to see many possibilities, humble enough to learn from anyone and anything, forbearing enough to forgive all, perceptive enough to see things as they really are, and reasonable enough to judge their true value." (Matsushita Konosuke, "Nurturing Dreams: My Path in Life", 1989) 

"Each day of human life contains joy and anger, pain and pleasure, darkness and light, growth and decay. Each moment is etched with nature's grand design - do not try to deny or oppose the cosmic order of things." (Morihei Ueshiba, "The Art of Peace", 1991)

"When you listen to a thought, you are aware not only of the thought but also of yourself as the witness of the thought. A new dimension of consciousness has come in." (Eckhart Tolle, "The Power of Now", 1997)

"The mind is something that happens within you. Thinking is something that happens within what you are. Thinking does not define what you are. Thinking doesn't define anything." (Adyashanti, "The Basic Teachings - Part 1: Principles of the Teaching", 2009)

"Perhaps the most important element of any spiritual teaching is what we bring to it, because this dictates what the teaching will reveal within ourselves." (Adyashanti, "Orientation to the Teaching", 2010) 

21 March 2020

Week 2020-13

"The sublime must always be great; the beautiful can also be small. The sublime must be simple; the beautiful can be adorned or ornamented. A great height is just as sublime as a great depth, except that the latter is accompanied with the sensation of shuddering, the former with one of wonder. Hence the latter feeling can be the terrifying sublime, and the former the noble." (Immanuel Kant, "Observations on the Feeling of the Beautiful and Sublime", 1764)

"Those who are at war with others are not at peace with themselves." (William Hazlitt, "Criticisms on Art", 1844)
 
"Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no need of change." (Herbert G Wells, "The Time Machine", 1895)

"Given a fair chance, human beings can govern themselves, and govern themselves better." (Aldous Huxley, "Brave New World Revisited", 1932)

"The ultimate metaphysical secret, if we dare state it so simply, is that there are no boundaries in the universe. Boundaries are illusions, products not of reality but of the way we map and edit reality. And while it is fine to map out the territory, it is fatal to confuse the two." (Ken Wilber, "No Boundary: Eastern and Western Approaches to Personal Growth", 1979)


"In everyday life, you will find that your boss, your lover, or your government often try to manipulate you. They propose to you a ‘game’ in the form of a choice in which one of the alternatives appears definitely preferable. Having chosen this alternative, you are faced with a new game, and very soon you find that your reasonable choices have brought you to something you never wanted: you are trapped. To avoid this, remember that acting a bit erratically may be the best strategy. What you lose by making some suboptimal choices, you make up for by keeping greater freedom." (David Ruelle, "Chance and Chaos", 1991)

"The presence of those seeking the truth is infinitely to be preferred to the presence of those who think they’ve found it. " (Terry Pratchett, "Monstrous Regiment", 2004)

"There are no maps to guide our most important searches; we must rely on hope, chance, intuition, and a willingness to be surprised." (Gordon Livingston, "Too Soon Old, Too Late Smart: Thirty True Things You Need to Know Now", 2009)

"Learn to limit yourself, to content yourself with some definite thing and some definite work; dare to be what you are, and learn to resign with a good grace all you are not, and to believe in your own individuality." (Henri-Frédéric Amiel)

"We are generally more effectually persuaded by reasons we have ourselves discovered than by those which have occurred to others."(Blaise Pascal)

Week 2020-12

"When men are pure, laws are useless; when men are corrupt, laws are broken." (Benjamin Disraeli, "Contarini Fleming", 1832)

"Every human perfection is linked to an error which it threatens to become." (Arthur Schopenhauer, "Parerga and Paralipomena", 1851)

"We are responsible to ourselves for our own existence; consequently we want to be the true helmsman of this existence and refuse to allow our existence to resemble a mindless act of chance." (Friedrich Nietzsche, "Untimely Meditations", 1873)


"[The] restoration of the past is one of the most astonishing adventures of the human mind." (Herbert G Wells, "The Grisly Folk", Storyteller Magazine, 1921)

"There is a special sadness in achievement, in the knowledge that a long-desired goal has been attained at last, and that life must now be shaped toward new ends." (Arthur C Clarke, "The City And The Stars", 1956)

"The more a man knows about himself in relation to every kind of experience, the greater his chance of suddenly, one fine morning, realizing who in fact he is [...]" (Aldous Huxley, "Island", 1962)

"All truly wise thoughts have been thought already thousands of times; but to make them truly ours, we must think them over again honestly, till they take root in our personal experience." (Johann Wolfgang von Goethe)

"Happiness depends more on the inward disposition of mind than on outward circumstances." (Benjamin Franklin)


"Many people dedicate their lives to actualizing a concept of what they should be like, rather than actualizing themselves. This difference between self-actualization and self-image actualization is very important. Most people live only for their image." (Bruce Lee)

"Wisdom is the only thing which can relieve us from the sway of the passions and the fear of danger, and which can teach us to bear the injuries of fortune itself with moderation, and which shows us all the ways which lead to tranquility and peace." (Cicero Marcus Tullius)