"Having only techniques without principles amounts to nothing more than giving up one’s capital in order to follow an inferior scheme [to invest in a losing business venture]." (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)
"In other words: mind, mind-intent, and qi are all interconnected and work in a rotational manner. When the mind is confused the mind-intent will disperse. When the mind-intent is dispersed the qi will become insubstantial [weak]." (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)
"Students should always be conscious to the advantages of
fundamental principles, which are: practicing the movements slowly and evenly,
inhaling and exhaling naturally so as to accumulate qi and concentrate the shen
[spirit], and never employing muscular strength [li] too excessively. It is
through softness and gentleness that you achieve mastery. This softness and
gentleness means soft and continuous movements in conjunction with harmonious
breathing."
"The master of the mind is the mind-intent. The mind acts as only an assistant to the mind-intent. When the mind moves, it does so because of the mind-intent. When the mind-intent arises the qi will follow." (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)
"Through slowness you can later be soft; through evenness you can later be gentle. The capability of being soft and gentle will cause the muscle and bone to be opened. The qi and blood will circulate harmoniously. From this the breath will become deep and long and the spirit of vitality can be stimulated and brought forth." (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)
"What is absolutely necessary in the beginning, however, is to follow the imagination. […] This use of imagination during initial study and practice will be difficult to trust and will not be susceptible to proof. Only after a long period of training will you be able to apply it in a natural manner […]" (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)
"When brute-force is too strong, it cannot exist for long; and likewise intrinsic energy cannot be totally devoid of strength either." (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)
"Within each person there is mind-intent and qi, both of which are invisible and formless." (Yearning K Chen, "T’ai Chi Ch’uan: Sword, Saber, Staff, and Dispersing-Hands Combined", 1943)
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