"When (someone) studies aikido with the intention of using it as a tool for fighting, they don’t last long. Budo is not like dancing or watching a movie. Rain or shine, you must practice at all times during your daily life in order to progress. In particular, aikido is like spiritual training practiced using a budo form. lt can never be cultivated as a tool by those who would use it for fighting. Also, individuals inclined towards violence cease to behave in that manner when they learn aikido." (Kisshomaru Ueshiba, [interview] 1957)
"In order to improve techniques we have to change the teaching method little by little, but I don’t think we will do something unreasonable like fixing a framework and forcing everything into it. I think we shouldn’t do that. The way aikido should be is spontaneous and naturalness itself. [...] Aiki techniques are varied and multi-faceted. They seem to be separate from one another, however, there is a unity and single order about them. This is where the exquisiteness of aikido lies, I think. Therefore, we have no intention of fixing a framework whether it be political, ideological or economic, that is, to form an organizational structure and force everything into it." (Kisshmaru Ueshiba, [interview] 1978)
"One becomes vulnerable when one stops to think about winning, losing, taking advantage, impressing or disregarding the opponent. When the mind stops, even for a single instant, the body freezes, and free, fluid movement is lost." (Kisshomaru Ueshiba, "The Spirit of Aikido", 1981)
"Simply stated, aikido is a budo open to all people who aspire to unify the ki of the universe with the ki of oneself. For all members of the human race, it is the path to attaining harmony with all beings. The gates of aikido are open to people of all ages, classes, sexes, nationalities and races. Non-discrimination and non-exclusiveness are basic characteristics of aikido." (Kisshomaru Ueshiba, "The Spirit of Aikido", 1981)
"The burning desire of the Founder in establishing aikido was to keep the most valuable legacy of budo alive in the modern world. In order to accomplish his goal he went beyond differences in outward form to grasp the essence of each martial art and to bring it to life in a new form. The motivating force was his intense spiritual quest to discover a life-giving and life-affirming philosophy in budo. The result was the transformation of the heart of budo into the heart of aikido, the way of harmony and love." (Kisshomaru Ueshiba, "The Spirit of Aikido", 1981)
"The subtle working of ki is the maternal source that affects changes in breath. It is also the source of martial art as love. When one unifies mind and body by virtue of ki and manifests ai-ki (harmony of ki), delicate changes in breath-power occur spontaneously and 'waza' (proper technique) flows freely." (Kisshomaru Ueshiba, "The Spirit of Aikido", 1981)
"Ultimately, physical, psychological and spiritual mastery are one and the same. The egoless self is open, flexible, supple, fluid and dynamic in body, mind and spirit." (Kisshomaru Ueshiba, "The Spirit of Aikido", 1981)
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