"If one achieves a genuine breakthrough, then [one realizes that ] a Confucian is no different from a Buddhist, and a Buddhist is no different from a Confucian; a monk is no different from a layman, and a layman is no different from a monk; an ordinary man is no different from a sage, and a sage is no different from an ordinary man. [In fact] I am you and you are I; Heaven is earth and earth is Heaven; waves are the same as water, and water is no different from waves. Kumis and rich butter are but one taste; bracelets and hairpins are all melted from gold [...] When you reach this state, you are in control of everything." (Ta-hui Tsung-kao)
"In training ourselves to solve koan, we should neither make guesses or comments nor try to understand them. It is unnecessary to know the meanings of the words or justify our attitudes toward the koan presented to us. On the contrary, we should neither be empty and tranquil nor expect to be enlightened. It is still worse to be absent-minded. Whether we walk, dwell, sit, or lie down, we should always be one with the koan and try to keep in touch with them all the time." (Ta-hui Tsung-kao)
"No-mind does not mean the unconsciousness of wood or tile. It means that when you come into contact with external objects, your mind is immovable and does not get attached to anything. There is total freedom and non-obstruction. You are not defiled by anything. On the other hand, you should not abide in non-defilement either. While you view the body and the mind as a dream and an illusion, you nevertheless do not abide in the emptiness of dreams and illusions. When you reach this state, you have then really achieved no-mind." (Ta-hui Tsung-kao)
"When you stabilize the activities of the discursive mind and consciousness, when not even one thought stirs, this is the true enlightenment. With this correct state of mind, you can function freely during the twenty-four hours of the day. Smelling flowers, tasting food, sitting still or walking around - whether you are engaged in activity or not, your mind is always bright and undisturbed. You are naturally free from distorted views. Thus your mind is always pure whether you have thought or not. Therefore, when you act, this is the function (yung) of this deep and luminous Mind, and when you rest, this is then the essence (t'i) of the same Mind. Even though there is a difference between essence and function, 'the Mind is still the one and the same." (Ta-hui Tsung-kao)
"They sit in meditation in the Ghosts’ Cave at the foot of the Black Mountain idly without preaching and without saying anything. Drawing their eyebrows together and closing their eyes, they say they are in the state of absolute samadhi and in the state of their fathers and mothers not yet born. Further, calling this state silence filled with eternal light, they identify their meditation with Zen." (Ta-hui Tsung-kao [letter to Chosha Jogen (Chang-she Chuang-yuan)])
"You should always be one with everything instead of deviating, and must be awakened to your true self in your daily life while walking, standing, sitting, and lying down." (Ta-hui Tsung-kao)
"You should straightforwardly leap out of the duality of birth and death with one bound." (Ta-hui Tsung-kao)
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